We lift Ukraine and all of its inhabitants and environments in prayer knowing them in safety.

We lift our vibration by tuning our hearts, minds and presence to peace, love, harmony, and equanimity for all.

We lift world leaders in the light of wisdom, Divine guidance and willingness to BE PEACE and create peace today and always.

We honor all across the world that we all know and hold peace in our hearts, minds and being so we create a world reflecting our true magnificence,

Sharing resources as one family of Light and

Loving one another in celebration of our global community and our shared vision of a world that works for everyone.


Does the Brain Filter out a Wider Awareness?

By Marjorie Woollacott, contributor, neuroscientist, professor and author
The human brain has amazing capacities. It contains billions of neurons, allowing it to process vast quantities of information so that we can function effectively. But can we have too much information? Yes, and, in fact, filtering information is one of the brain’s most important functions. Brain filtering is an adaptive strategy and ensures that only the information relevant to our goals is allowed into our consciousness. This keeps us from being flooded with irrelevancies that might distract us.
To introduce brain filtering to my neuroscience students, I show them a video of two teams throwing a ball back and forth, and instruct them to track how many times each team gets the ball. After the students give their answers, I ask if they noticed anything unusual during the video. Typically, they say no. I then tell them a man in a gorilla costume walked across the court during the play. When they watch the video again, they see the gorilla. This is a classical case of the brain filtering out information (the gorilla) irrelevant to the task (counting).
Filtering of information through the attentional pathways of our brain was brought to wide acceptance in the 1950s through the work of psychologist Donald Broadbent. There is still debate regarding where in the brain this filtering takes place, but it is known that the two sides of the brain filter information differently. The left controls information important for language abilities and goal-directed actions. The right controls a broader visual-spatial attention that allows us to take in new experiences on the boundaries of our awareness.
In her book, My Stroke of Insight, neuroanatomist Jill Bolte Taylor describes changes in her attention following a stroke to the left side of her brain.  Immediately after the stroke, she found it exhausting to focus on what someone was saying. Once she allowed herself to rest in the experience of her right brain, however, she was only aware of the present moment. She says:
In this altered state of being, my mind was no longer preoccupied with the billions of details that my brain routinely used to define and conduct my life …. As my consciousness slipped into a state of peaceful grace, I felt ethereal.
Taylor says that the greatest benefit she received from the experience was an understanding that a “deep internal peace is accessible to anyone at any time.” Taylor’s experience is similar to that reported by many meditators and suggests that reducing the activity of attentional areas in the left side of the brain diminishes one filter on our awareness–and, thus, allows us to experience an expanded consciousness.
Many people’s experiences of this wider awareness have been published over the years. During near-death experiences, for instance, subjects have described perceiving their awareness leave their body and observe details of the attempts being made to resuscitate them. People also report moments when they are aware of something happening to someone many miles away. When they come back to their normal consciousness, these people sometimes ask, “Was it real? Or was it a hallucination?” Is it possible that in these moments the normal filtering mechanisms of the brain are reduced and this reduction allows the experience of expanded consciousness? Perhaps the brain’s filtering mechanisms screen out more than just sensory information.
Current research offers additional information on attentional processing and supports Taylor’s experience that the left side of the brain may selectively filter and, thus, limit access to this broader awareness. Research also shows that training can expand the way we perceive the world. Long-term meditation training, for instance, increases right hemisphere activity, and opens our awareness to a vaster field. Another brain area that is highly activated in meditators and that actually grows larger with meditative practice, is the anterior cingulate cortex (ACC). The ACC is also active during such practices as hypnosis and energy healing, allowing a more expanded consciousness to modulate the activity of the brain and body.
Is it possible that reducing the dominance of the left hemisphere and modulating the activity in the ACC might minimize the brain’s filter? Could minimizing the filter explain the mystical experiences of meditators and the “paranormal” phenomena reported during near-death experiences? This might indicate that there actually is an expanded level of consciousness that is accessible to our awareness. Is it also possible that, in addition to filtering out certain sensory information, the brain also blocks our awareness of this expanded level of consciousness?
William James, considered the father of psychology, made a bold proposal about this function of the brain at the turn of the 19th century, saying that the brain filters our access to a vast consciousness, which extends beyond the limits of neural activity. James proposed that the brain acts as a partial barrier and gives us only the surface of what is possible for us to perceive. The process James described so many years ago is, of course, the filter theory, and he said that what the brain filters out is consciousness itself — a supremely expanded consciousness. Not surprisingly, scientists during James’ time were polarized in their views about the proposal that a vast consciousness is filtered from our awareness by our own brain.
This skepticism persists, despite growing evidence that there are certain circumstances that allow us to experience this expanded consciousness. Research studies indicate that these experiences occur when the brain is inactive or minimally active, as occurs in near-death experiences, energy healing, or deep meditative states. At such times, the filter becomes thinner, and we can experience the expanded consciousness that is usually blocked. If these studies are valid, and I believe they are, we are faced with the paradoxical effects of the filtering process of the brain. The brain’s amazing capacity to filter sensory information is critical to forming coherent perceptions of the world. However, one consequence of this amazing capacity is to limit our direct access to the vast consciousness of which we are a part.

Sound Meditation | Beautiful Awaken/Open Your Third Eye (Goddess Song)

I personally love this music/video. “Goddess Song” (Awaken/Open Your Third Eye/Ajna/Brow Chakra 1 hour Stimulation/Meditation). In its softness, there is subtle yet extreme power. Stimulate the feminine energy, the divine female in you. Primarily for women, but it does work for men as well.

Great visual and audio meditation. See deeper into the world you live in and walk upon. The Third Eye closes over time if not used. Everything from the day-to-day stress of life, pressure from others that do not walk the same path, distractions such as media, developmental stages and the traps and basically data overload from all of the information we are barraged with on a daily basis. Billboards, cars passing us or us passing them, colors, sound, smells, they all are recorded in the vast database we call our brain.

The Third Eye allows us to see deeper into everything and gives us a deeper understanding of what we are seeing. It is a conduit to “the source,” or “the universe.” The ancient being that you are is accessible only through this portal. We lose connection to this ancient self, that is us, as we grow into young children and start mimicking what we see and hear, and over time, the years of our youth and sometimes beyond, we close that eye that allows us to look deep inward, and without even noticing, we begin to only see outwards.

But, there are those of us who seek to see clearly, and have understanding for the self and the world. Opening the third eye once again, and allowing once again the magic and curiosity that once was part of our lives and is vital to us all.

The “third eye,” or pineal gland, is located at the center of our mind, and can be activated by certain frequencies, and that is the foundation of this music/soundscape; that particular frequency. I have studied the effects of different frequencies on our bodies and minds for over thirty years and have found that sound waves of certain frequencies can alter the frequency patterns in our brains. Patterns caused mostly by external stimuli, can shift into “not so healthy” frequencies and cause depression, lethargy, etc.. Opening/stimulating the “third eye” can allow us to see much deeper into the world around us, and give us far more understanding of it. It can enhance empathy, compassion and understanding. With no one else around, relax, dim the lights, and listen to and watch this video (preferably with headphones). Watch it more than once, watch it daily over a period of a week and you will start to see different patterns in the visuals. The patterns are along the same lines as “The Rorschach test” (inkblot test) which is a psychological test in which subjects’ perceptions of inkblots are recorded and then analyzed. You can understand a lot about an individual, or yourself, based on the perception you have of the inkblot imagery. Same with the imagery in this video; what do you see, what images dominate, stand out? This can give you an understanding of your perception of the world you live in. Perception creates attitude, attitude becomes character. Who you are is based firmly in how you perceive the world around you. By opening/stimulating the third eye, you can look deeper into yourself and your world.

(excerpt from Wiki) | The third eye (the inner eye) is a mystical and esoteric concept referring to eye which provides perception beyond ordinary sight. In certain dharmic spiritual traditions such as Hinduism, the third eye refers to the ajna, or brow, chakra. In Theosophy it is related to the pineal gland. The third eye refers to the gate that leads to inner realms and spaces of higher consciousness. In New Age spirituality, the third eye often symbolizes a state of enlightenment or the evocation of mental images having deeply personal spiritual or psychological significance. The third eye is often associated with religious visions, clairvoyance, the ability to observe chakras and auras, precognition, and out-of-body experiences. People who are claimed to have the capacity to utilize their third eyes are sometimes known as seers.

Daily Meditation Technique:  Open Your Third Eye in 1 hour.

Paradigm Shift | Zawyet El Aryan – The Most Heavily Guarded ACTIVE Stargate in Egypt with No Public Access Since 1950

Watch Jonny Enoch’s brand-new series on Gaia – – Esoteric researcher and historian Jonny Enoch examines esoteric topics ranging from Atlantis, Lemuria, Egypt, and ancient astrotheology, to recent discoveries of advanced technology from our archaic past, secrets of symbolism, spiritual ties to modern astrophysics, and more.

In this episode, a researcher and historian, Jonny Enoch, explores the ‘ Stargates’ of ancient Egypt, one of which is still very active and heavily guarded by military. It is believed that this stargate, located in Zawyet El Aryan, has an underground complex size of New York city.

My Mother, My Heart


A heart amulet inscribed with magical text
A heart amulet inscribed with magical text

This is an update to a previous post. Nephthys will come back. But in the meantime, know that “we are alive in our hearts, we are wise in our hearts, we are One in our hearts…”

When we say we are “thinking with our hearts,” we mean that we are being led by our emotions rather than our rational minds. The ancient Egyptians would have thought that we had it only partly right. They knew that they thought with their hearts all the time; it was, after all, the organ of thought. In the myth of Isis and Re, Isis was said to have pondered “in Her heart” how She could become more powerful and to have decided “in Her heart” how to do so. Of course, the heart was also the seat of emotions, but most importantly, it was the center…

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Of Scorpions, Horus & Isis


She to Whom One Petitions

We are not yet done with our fierce friends, the Scorpions.

Last time, we learned that Horus, Son of Isis, is married to (at least) seven Scorpion Goddesses. From the little we have left to us of Their myths, it seems They are most often involved with healing poisoning or inflammation. Usually, Their husband Horus is the one They heal…and by extension, the human sufferer, who is identified with Him.

One of the interesting things about the power of these Goddesses is that, frequently, Their blood is involved in the healing. And it is very particular type of blood. It is the blood shed by the virgin Goddess on Her first night taking Horus to Her bed.

Art by yangzeninja. See more work here.

A quite obscure (as in not-very-understandable) spell in the collection of anti-scorpion-sting spells from the Chester Beatty papyri refers to…

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The Scorpion Wives of Horus


The Goddess Serket guarding one of Tutankhamon’s shrines, along with Her sister Goddesses, Isis, Nephthys, and Neith

You already know that Isis is a Scorpion Goddess. She is Iset Ta-Wahaet, “Isis the Scorpion.” And She is linked with Serket, the Egyptian Scorpion Goddess par excellence, as Isis-Serket.

But did you know that Isis’ son Horus also has a thing for scorpions, specifically for Scorpion Goddesses? Well, He does. Indeed, He is apparently married to (at least) seven of Them. Just like those seven scorpions that accompany Isis when She is fleeing from Set after baby Horus’ birth. Hmmm…do scorpions run in this family?

A Horus king: King Scorpion (with label)

But let’s back up a minute. How do we know about Horus and the Scorpion Goddesses? It’s not part of the Egyptian mythology we’re familiar with. And that’s true; it isn’t. But then we have so few…

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Scorpion Goddesses, Birth Goddesses


Isis the Scorpion

I think this is the last installment about Scorpion Goddesses, at least for now…

You may recall from last time that the Scorpion Wives of Horus were sometimes invoked during childbirth. You may also remember that one of the types of bloodshed associated with Them is “the first blood of childbirth.” And that further, They may be connected to the Seven Hathors, Who are clearly Ladies of Love and its frequent result, children—for They are the Goddesses Who arrive to foretell the fate of newborns (most especially royal ones).

Here’s an example of a spell where all our Goddesses come together. This rite is to assist a woman in the throes of childbirth who is experiencing a difficult birth. Here, the physician/magician takes on the Godform of Horus to call upon His Scorpion Wife, Sepertunenes, as well as Nekhbet, the Vulture Mother Goddess, and a prehistoric Serpent…

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 The philosophy of perfection centres upon a constellation of important ideas which can be clarified by distinguishing between three levels of reflection. First are those considerations that turn upon the relativity of perfection as a concept in the realm of time and in the world of the visible. Secondly, there are other factors which focus upon what may be called the engine or motivating power which actually makes perfection not just a concept, but a driving force in human life and evolution. The elements in this engine — imagination, illumination and devotion — are involved in the problems of relativity intrinsic to the concept of perfection and require a philosophy or metaphysics to put in perspective. Thirdly, there are those transcendental virtues (paramitas) that refer to perfection in its deepest and highest aspect: perfection in spiritual wisdom. In The Voice of the Silence the Teacher speaks of “the great Perfections three.” These are like three degrees in the attainment of spiritual wisdom.

 To take the simplest level first, ‘perfection’ as a term is always relative. It is relative to a context, relative to standards set or recognized as relevant. It is also relative to expectations, and so to the dynamic and painful, contradictory and compelling patterns of human relationships. A great deal of misdirected energy goes into perfecting other people, coupled with a refusal to learn anything at all, let alone to be told anything by anyone else. This involves something tricky and even treacherous, which has a lot to do with perfectionism, fussiness and sheer bloody-mindedness. Such perfectionism, indeed, has given the very notion of perfection a bad name, making it static and tyrannical, and making the notion of perfectibility seem at best a fantasy myth in politics. No wonder, then, it is the prevailing fashion among right-wing thinkers to turn their noses against perfectibility; though few Americans would have the courage to turn their noses directly against the Founding Fathers, they will readily turn their noses against their ideas — all in the name of being Americans. This has happened before. It happened in reference to Buddha. It happened in reference to Christ. It happened, to a lesser extent, in reference to earlier Teachers like Krishna and later Teachers like Pythagoras. It certainly happened a great deal in reference to Confucius, a fact central to the history of China.

 If the word ‘perfect’ is used in a relative sense, it is most meaningful when talking about the perfection of a skill or a function. Everyone can understand a functional view of perfection: mastering a craft or a musical instrument, or else summoning a certain speed, smoothness or efficiency, as when one sits before a typewriter and aims at a certain standard of perfection. This idea, however, has been infected in the modern age with a spurious precision that arises entirely out of quantification. This approach is perfectly meaningful, though somewhat illusive, at the cosmic level, but when translated into machines it gives one a mechanistic view of robotic perfection. This can enormously oppress a whole nation, such as Japan, which has become the latest entrant in the appallingly perverse drift towards mechanization in the name of progress.

 Such a mechanized and quantified notion of perfection, connected with the use of machines, may allow one to speak of perfectly smooth-running machines or perfect computers. But this notion has spread so far that some people have forgotten about the deeper organic meaning of perfection, as, for example, when it is applied to the human body. The human body is still a mystery, not only to medicine but also to modern man. If perfection has as much to do with resilience, resistance and abstention as with smoothness, if it involves not doing something as much as doing something, it becomes much more than a merely functional term. If the heart or any of the human organs persistently overdoes something, that is a sure sign not only of imperfection but of disease and death. In the body, perfection consists in doing only what is needed. This applies to the brain, with its vast complex of mostly untapped centres of electricity. It is true in reference to the heart and the entire nervous system. It is crucially true in reference to the cerebellum and the sympathetic and autonomic systems and their relation to the cerebrum and the conscious process of selection. There is something about the way the process of selection works that is balanced by a sense of limit — one only selects as much as one can handle. These considerations alone yield a concept of perfection much richer than what one would find in a purely functional notion grafted onto a mechanistic picture of robots.

 Nonetheless, at the root of this limited and limiting idea of perfection is an idea that anyone, even a child, can understand, and is relevant to the very highest levels of spiritual perfection. It is the idea of an art. It is the idea of judicious use. It is most readily understandable in music. One may listen to several distinctive but ‘perfect’ renditions of a great piece of music. How can there be several different perfect versions of the same piece, each communicating something different, each transmitting something distinctively new? To understand this is to pay tribute to the inexhaustible depth of music and to the potential wealth of artistic genius. But it also refers to that complex relationship between human beings and instruments matured over a period of time which enables a person to use an instrument so as to hover trembling at the limits of what is audible, and, in pregnant moments of silence, to give a sense of the deeper unstated meaning of music.

 This conception is much subtler than even the organic notion of perfectibility. It involves a rich conscious relationship between subject and object. This leads one to ask what is the metaphysical basis of a view of perfection which can accommodate myriad possible views, modes and instances — in function or form, in art or music, in a leaf or a flower — without limiting or exhausting the content of possibility. In short, perfection requires assumptions not only about what actually exists but also about what is possible. In other words, there is a dialectical relation between potential and actualization. To admit this capacity to actualize unknown potential necessarily inserts a subjective element into the notion of perfection. It is therefore totally absurd to say that a human being can ever settle for an objective external view of what is perfect. If ten imperfect men befriended a ‘perfect’ woman, each would have to work out a very different relationship with her. Each would also have to revise and rethink the notion of what is perfect.

 Whenever one considers a relational notion of perfection, which is to be experienced, assessed, tested, revised and rethought, one must acknowledge the element of subjectivity. To take a simple example, when one talks of a perfect meal, there is a good reason why nothing tastes quite like what one’s mother cooked long ago, and nothing in turn tastes like what one’s mother learnt from her mother. And so it goes, from the accumulated wisdom of cooking that is not transmissible through a recipe book. Cooking becomes esoteric and can never be revealed; cooking becomes exemplified. Here one is talking about one’s own experience of examples in the past, one’s own attempt to relate them to expectations and evolving standards, all of which affect one’s notion of perfection.

 This much being clear, one is beginning to stand at the threshold separating the empirical, the linguistic and the semantic from the metaphysical. What, then, is the metaphysical basis of perfection? An excellent example in modern thought is provided by Leibniz, for whom there is something intrinsic in every organism and therefore in every monadic atom in every being in all the visible kingdoms. There is, in the monad, an entelechy, an intrinsic propulsion towards realization and elaboration of all that is already programmed in everything that is already potential. Because the monad is not concrete, this has metaphysical implications. The monad is not limited by reference to external physical form, nor is it psychologically bounded in reference to inward experience. It is philosophically similar to the theological notion of the soul, which was tainted by dogmatism even in the time of Leibniz, but which implies something abstract, having to do with logical possibility, and therefore something that is theoretically prior to the empirically given.

 At the same time, what makes this conception metaphysically compelling is the notion of necessity attached to that which is theoretically and ontologically prior to what exists. This is a philosophical way of saying that human beings, as immortal souls, have already within themselves something which is deeper than an image, profounder than a concept, and more lasting than even an urge to perfection — something rooted in the nature of consciousness itself. Metaphysically, it concerns the relationship of the infinite richness of consciousness to the infinite variety of possible form. It does not lie in either separately, but is hidden in the relationship of consciousness to form. If this is the metaphysical basis of such a notion of perfection, it is equally important in practice. Every human being is searching for a sense of distinction between the real and the unreal, the ever-changing and the evanescent, the immortal and the mortal. Every human being is engaged in defining what is perfect and perfectible amidst conditions of limitation and imperfection.

 This insight gains especial significance when seen in the light of a central metaphysical tenet of the philosophy of perfection in Gupta Vidya: namely, the proposition that all human beings are both perfect and imperfect, both immortal and mortal. Human beings are capable of a degree of creative vision and imagination in elaborating what is potentially possible. At the same time, the fullness of perfection far transcends the capacity of expression in words, in sketches or even in mathematical formulae. One can always draw a circle to circumscribe something in the mind, but there is much more that is implied in the blank space within and outside the circle. There is always a gap between what people are capable of conceiving and what people are actually capable of creating. There is a further gap between what they are capable of creating and what in fact they actually create. These two gaps are crucial to the philosophy of perfection.

Raghavan Iyer
The Gupta Vidya II

The Ring of Solomon in Southeast Asia

Batak manuscript books from north Sumatra, written on tree-bark and then folded accordion-style, are known as pustaha. These generally contain texts on divination and spells, and were compiled by a shaman known in Batak as a datu.  Many pustaha contains magical diagrams in red and black ink, and a symbol that frequently appears in these Batak books is a design of two overlapping squares, the smaller one rotated by 45 degrees and set within the other, with eight looped corners.  The upright square is called bindu matoga, and the diagonal one bindu matogu.  In some pustaha this symbol is shown enclosing a turtle, and is itself surrounded by a snake.  […]

Source: The Ring of Solomon in Southeast Asia

DO Look Up…and see Her


This is a slightly revised repost, dear Isiacs…and a little earlier than my usual Sunday posts. But don’t bounce. There’s a secret here that all who love our Goddess should know. I am posting this because an amazing stellar event happens worldwide on our modern New Year’s Eve—and I want you to be a part of it. You see, SHE is visible throughout the world in a striking way at the New Year. So, for those of us who see Isis in the light of Her beautiful star, every New Year’s Eve is special…

Isis as Sirius by Sirius Ugo Art


Becausethe Star of Isis reaches its highest point in the night sky at midnight on New Year’s Eve. In the Northern Hemisphere, look toward the south, and you’ll easily see Sirius shining there around midnight. In the Southern Hemisphere, look overhead or high to the north at around…

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Iset then, Isis now; Isis as a Living Deity


Isis Technoglogia, aka “Egyptian Rocket Goddess” by Audrey Flack

A while ago, I was reading Raphael Patai’s important work, The Hebrew Goddess. In his introduction, he writes, “…the Hebrew goddess succeeded in surviving. She underwent, to be sure, an astounding metamorphosis, but then that too, is the mark of a living deity.”

Those sentences made me jump up and down and shout, “yes, Yes, YES!” For that is precisely the point I find myself called to make, again and again, in relation to Isis. Because She is a Living Deity, and because Her worship is not an Society for Creative Anachronism-like recreation but a living thing itself, the way people throughout history have experienced Isis naturally reflects their own society. They put Her in their society’s clothing. Surprise! This ancient Egyptian Goddess suddenly speaks their language; well, yes, of course She does.

“Isis” by Willow Arlenea

For example, ancient…

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Partial Lunar Eclipse 19 November 2021

Peter Stockinger's Traditional Astrology Weblog

There will be a partial lunar eclipse on 19 November 2021. It will be visible in east Asia, Australia, the Pacific, and the Americas. The full eclipse begins at 06:02UT and lasts until 12:03UT. Maximum eclipse (Moon opposing Sun) takes place at 09:03UT.  The total duration of the eclipse is 6 hours 2 minutes and the duration of the partial eclipse is 3:28 minutes.

The eclipse belongs toSaros 126and is number 45 of 70 eclipses in the series.

The map below shows the visibility of the eclipse:

The chart below, cast for London, shows the event in astrological terms:

The eclipsed Moon will be in 27* 17’ Taurus. As this is the third decanate of Taurus, we learn from William Lilly’s Annus Tenebrosus, published in 1652, that:

“ … it implies a plague amongst creeping noxious Creatures; as also amongst Rats and Mice, and such vermin as though must devour…

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Isis & Wine


Egyptian grape harvest and winemaking
Egyptian grape harvest and winemaking

As it turns out, both my Deities are Wine Deities. Although my sweet mad Dionysos is more known for His wine-y associations, Isis too, is connected with wine. We had our annual Grape Stomp last night and crushed the syrah we have growing in our backyard. (Yes, thank you, it was fabulous.) I must tend to the must (the crushed grapes ready to ferment) presently. But for now, a little bit about Isis as Lady of Wine…

Isis chardonnay from Malta
Isis chardonnay from Malta

The grapevine is not native to Egypt, but by the early third dynasty, Egypt had a viticulture industry all its own. Still, wine was expensive and it was generally reserved for the wealthy and priestly classes, for tomb offerings, and for the Goddesses and Gods. The Egyptians made both red and white wines; a Greek writer commented quite favorably on the quality of Egyptian white…

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