Theosophy – ASTRÆA FALLS ON HER HEAD, by HP Blavatsky

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ASTRÆA FALLS ON HER HEAD

 

Astræa, the goddess of justice, is the last of the deities to forsake the earth, when the gods are said to abandon it and be taken up into heaven by Jupiter again. But, no sooner does Zeus carry away from earth Ganymedes (the object of lust, personified) than the father of the gods throws down Astræa back on the earth again, on which she falls upon her head.Astræa is Virgo, the constellation of the Zodiac. Astronomically it has a very plain significance, and one which gives the Key to the occult meaning. But it is inseparable from Leo,the sign that precedes it, and from the Pleiades and their sisters, the Hyades, of which Aldebaran is the brilliant leader. All of these are connected with the periodical renovations of the earth, with regard to its continents — even Ganymedes, who in astronomy is Aquarius. It was already shown that while the South Pole is the pit (or the infernal regions figuratively and cosmologically), the North Pole is geographically the first continent; while astronomically and metaphorically the celestial pole, with its pole star in heaven, is Meru, or the seat of Brahmâ, the throne of Jupiter, etc. For in the age when the gods forsook the earth and were said to ascend into heaven, the ecliptic had become parallel with the meridian, and part of the Zodiac appeared to descend from the north pole to the north horizon. Aldebaran was in conjunction then with the Sun, as it was 40,000 years ago, at the great festival in commemoration of that Magnus Annus, of which Plutarch was speaking. Since that year (40,000 years ago) there has been a retrograde motion of the equator, and about 31,000 years ago Aldebaran was in conjunction with the vernal equinoctial point. The part assigned to Taurus, even in Christian mysticism, is too well known to need repetition. The famous Orphic hymn on the great periodical cataclysm divulges the whole esotericism of the event. Pluto (in the pit) carries off Eurydice, bitten by the (polar) serpent. Then Leo, the lion, is vanquished. Now, when the Lion is in the pit, or below the south pole, then Virgo, as the next sign, follows him, and when her head, down to the waist, is below the South horizon — she is inverted. On the other hand, the Hyades are the rain or Deluge constellations; and Aldebaran (he who follows, or succeeds the daughters of Atlas, or the Pleiades) looks down from the eye of Taurus. It is from this point of the ecliptic that the calculations of the new cycle were commenced. The student has to remember also, that when Ganymedes (Aquarius)is raised to heaven (or above the horizon of the North Pole) Virgo or Astræa, who is Venus-Lucifer, descends head downwards below the horizon of the South Pole, or the pit; which pit, or the pole, is also the Great Dragon, or the Flood. Let the student exercise his intuition by placing these facts together; no more can be said.

“The connection,” comments Lyell, “between the doctrine of successive catastrophes and repeated deteriorations in the moral character of the human race, is more intimate and natural than might at first be imagined. For, in a rude state of society, all great calamities are regarded by the people as judgments of God on the wickedness of man. . . . In like manner in the account given to Solon by the Egyptian priests of the submersion of the island of Atlantis under the waters of the ocean, after repeated shocks of an earthquake, we find that the event happened when Jupiter had seen the moral depravity of the inhabitants.

True, but was it not owing to the fact that all esoteric truths were given out to the public by the Initiates of the temples under the guise of allegories? “Jupiter,” is merely the personification of that immutable Cyclic Law, which arrests the downward tendency of each Root-Race, after attaining the zenith of its glory. 1 Unless we hold with Prof. John Fiske’s singularly dogmatic opinion 2 that every myth “is an explanation by the uncivilized mind, of some natural phenomenon; not an allegory, not an esoteric symbol, for the ingenuity is wasted (! !) which strives to detect in myths the remnants of a refined primeval science — but an explanation. Primitive men had no profound science to perpetuate by means of allegory [How does Mr. Fiske know?], nor were they such sorry pedants as to talk in riddles when plain language would serve their purpose.” We venture to say the language of the Initiated fewwas far more “plain,” and their science-philosophy far more comprehensive and satisfying alike to the physical and spiritual wants of man, than even the terminology and system respectively elaborated by Mr. Fiske’s Master — Herbert Spencer. What, however, is Sir Charles Lyell’s “explanation” of the “myth”? Certainly, he in no way countenances the idea of its “astronomical” origin, as asserted by some writers.

The two interpreters are entirely at variance with one another. Lyell’s solution is as follows. A disbeliever in cataclysmal changes, from the absence (?) of any reliable historical data on the point, as well as from a strong bias to the Uniformitarian conceptions of geologic changes, 3 he attempts to trace the Atlantis “tradition” to the following sources:

(1) Barbarous tribes connect catastrophes with an avenging God, who is assumed in this way to punish immoral races.

(2) Hence the commencement of a new race is logically a virtuous one.

(3) The primary source of the geologic basis of the tradition was Asia — a continent subject to violent earthquakes. Exaggerated accounts would thus be handed down the ages.

(4) Egypt, being herself free from earthquakes, nevertheless based her not inconsiderable geologic knowledge on these cataclysmal traditions.

An ingenious “explanation,” as all such are. But proving a negative is proverbially a difficult task. Students of esoteric science, who know what the resources of the Egyptian priesthood really were, need no such laboured hypothesis. Moreover, while an imaginative theorist is always able to furnish a reasonable solution of problems which, in one branch of science, seem to necessitate the hypothesis of periodical cataclysmic changes on the surface of our planet, the impartial critic, who is not specialist, will recognise the immense difficulty of explaining away the cumulative evidences — namely, the archæological, ethnological, geological, traditional, botanical, and even biological — in favour of former continents now submerged. When each science is fighting for its own hand, the cumulative force of the evidence in its collectivity is almost invariably lost sight of.

1 The Cyclic Law of Race-Evolution is most unwelcome to scientists. It is sufficient to mention the fact of “primeval civilization” to excite the frenzy of Darwinians; it being obvious that the further culture and science is pushed back, the more precarious becomes the basis of the ape-ancestor theory. But as Jacolliot says: — “Whatever there may be in these traditions (submerged continents, etc.), and whatever may have been the place where a civilization more ancient than that of Rome, of Greece, of Egypt, and of India, was developed, it is certain that this civilization did exist, and it is highly important for Science to recover its traces, however feeble and fugitive they be.” (Histoire des Vierges; les peuples et les continents disparus, p. 15.) Donnelly has proved the fact from the clearest premises, but the Evolutionists will not listen. A Miocene civilization upsets the “universal stone-age” theory, and that of a continuous ascent of man from animalism! And yet Egypt, at least, runs counter to current hypotheses. There is no stone-age visible there, but a more glorious culture is apparent, the further back we are enabled to carry our retrospect. (Verb. Sap.)
2 “Myths and Myth-Makers,” p. 21.
3 Violent minor cataclysms and colossal earthquakes are recorded in the annals of most nations — if not of all. Elevation and subsidence of continents is always in progress. The whole coast of South America has been raised up 10 to 15 feet and settled down again in an hour. Huxley has shown that the British islands have been four times depressed beneath the ocean and subsequently raised again and peopled. The Alps, Himalayas and Cordilleras were all the result of depositions drifted on to sea-bottoms and upheaved by Titanic forces to their present elevation. The Sahara was the basin of a Miocene sea. Within the last five or six thousand years the shores of Sweden, Denmark and Norway have risen from 200 to 600 feet; in Scotland there are raised beaches with outlying stacks and skerries surmounting the shore now eroded by the hungry wave. The North of Europe is still rising from the sea and South America presents the phenomenon of raised beaches of over 1,000 miles in length, now at a height varying from 100 to 1,300 feet above the sea-level. On the other hand, the coast of Greenland is sinking fast, so much so that the Greenlander will not build by the shore. All these phenomena are certain. Why may not a gradual change have given place to a violent cataclysm in remote epochs? — such cataclysms occurring on a minor scale even now (e.g., the case of Sunda island with 80,000 Malays).

The Secret Doctrine, ii 785–788
H. P. Blavatsky

Daily Chabad

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Someone wrote that the Rebbe had said we should ‘never be satisfied with our past achievements.’ The Rebbe crossed out the word ‘past’.

Some people tell you that if you’re never satisfied with your achievements, you’ll drive yourself nuts.

Ignore them. Look at whatever you’ve done and say, “If that’s good, double is better.”

Don’t let what you’ve done be the final measure of who you are.

EGYPT – KINGDOM OF THE TWO HEADS | | TheKingdomWithin

שמואל אבוקיה (Samuel Abukia) If it is true that on their way out of Egypt, the “sons of Israel” took with them great treasures(1), the secrets of Egypt might then not only have been buried in the sand but also in the books written by the very people that built Egypt(2). Maybe could the study of the original scriptures of the Tanakh(3) (תנ”ך), or ancient testament, help Egyptology to answer the questions it brings up constantly and, who knows, maybe through the very Scriptures that once transformed slaves into a people of free men(4), could the community of Egyptologists reach wider horizons … But the Tanakh is made out of a powerful language hard to master. Rich in allegories, in arithmetic and poetic subtleties, it is a very high and hermetic language only a very few people can penetrate. Missing, added, doubled or modified letters, words within different words, hidden arithmetic values and anagrams(5) are among the many subtleties that lock it. This is how the number of words

Source: EGYPT – KINGDOM OF THE TWO HEADS | | TheKingdomWithin

For Your E-Library … Manly P. Hall’s Library

Manly_P_HallYou can download it:

“During the early 1930s, using money from the Lloyds, “Hall traveled to France and England, where he acquired his most extensive collection of rare books and manuscripts in alchemy and esoteric fields from London auctioneer, Sotheby & Company.” Through an agent, due to the depressed economic conditions of the era, Hall was able to buy a substantial number of rare books and manuscripts at reasonable prices. When Caroline Lloyd died in 1946, she bequeathed Hall a home, $15,000 in cash, and “a roughly $10,000 portion of her estate’s annual income from shares in the world’s largest oil companies for 38 years.””

https://archive.org/search.php?query=manly+p+hall+box

For Your E-Library … Carl Jung’s Library

1922 --- Carl Gustav Jung (1875-1961) Swiss psychologist and psychiatrist.  Head and shoulders photo, 1922. --- Image by © Bettmann/CORBIS

1922 — Carl Gustav Jung (1875-1961) Swiss psychologist and psychiatrist. Head and shoulders photo, 1922. — Image by © Bettmann/CORBIS

You can download it!

Alchemy, Magic, Kabbalah (Foundation of the Works of C.G.Jung)

The Foundation of the Works of C.G.Jung is responsible for the preservation and cataloguing of C.G. Jung’s and Emma Jung-Rauschenbach’s literary and artistic legacy. The foundation administers the intellectual property rights to the estate and is thus dedicated to promoting the publication and academic analysis of their works. Another of its tasks in this role is to preserve and to make accessible the private library of C.G. Jung for research purposes, for example by publishing on e-rara.ch valuable rare books on alchemy, magic and Kabbala.

http://www.e-rara.ch/alch/nav/classification/1133851

Daily Chabad

chabad2To a teacher who felt discouraged, because she had not seen the fruits of her labor in many of her students:

Some grow like wheat of the field, bursting from under the ground and ripening in a single season. But their produce must be shelled and ground and refined and kneaded and baked before providing good to the world—and much must be cast aside.

Others grow like the date palm, which may weather seventy years before its first fruit arrives. But it is fruit that is immediately sweet and satisfying for the one that picks it, and every part of the palm and its fruit have value to provide.

Transmutations of Metals, by Steve Kalec (Part 1)

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The symbols encountered with in the philosophic work of the transmutation of metals are very rewarding to the student on the esoteric path of the transformation of the soul and consciousness.

In all such noble endeavors, where one dares to die to the self of yesterday and unfold his consciousness towards the light of the resurrection, leading into a higher order of being, one must always keep in mind that as an entity he is also the microcosm.  If the “Above is as the Below, and the Below is as the Above”, what then, if one as an entity having transformed himself, has he then also transformed the Macrocosm?

Meister Eckhart said that, “the eye with which I see God is the same eye in which God sees me; my eye and God’s eye, that is one eye and one seeing and one recognizing and one loving.”

Rudolph Steiner said that, “everything that man undertakes in order to awaken the eternal within him, he does in order to raise the value of the world’s existence”.

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The truth is that everything participates in a continuum of consciousness all linked as one. No one thing can change its consciousness without effecting and changing the consciousness of all else.

As each man or woman who raises to whatever little degree his or her consciousness, they pull along with themselves the whole. Nothing can change its consciousness without changing the whole, the All.

That is one reason why this work is called the “Great Work”.  As the Sepher Yetzirah says, “lead the Creator back to his Throne”. This is a very profound statement, and it is very Kabalistic.  Perhaps we don’t realize it fully yet, but we are each and every one of us a world. Meditating on this can result in a very fruitful realization. As many persons as there are in the world, that is how many worlds there are?

It is said that, within ourselves we have all that is required to arrive at the inner elixir of life, as the inner Stone.

By the stone here we mean the Philosopher’s stone. Within ourselves, within our bodies and in our blood, are resident all that we need for this precious work. We have the divine essence of spirit and we have the fire
of the soul. The most important secret in the work is to learn to kindle and fan into flames this “hidden fire”, as it is called by the alchemists. It is said that the work is one of a scareTo be continued with Part 2d and vigilant tending to this fire. Johannes Helmond in “Alchemy Unveiled” says that, when he is given his freedom, this fire will do all the work in its nature for us. Until it is awakened, this most adorable fire lies hidden under a hard shell, still weak and unable. How
do we light this fire? By deep Breathing, concentration, visualization, prayer, aspiration, mystical zeal and love for that which is the divine in us. (Meditation and spiritual exercises.)

In the practice of alchemy, the transmutation of the lower energies of the soul and consciousness are allegorized through the symbolisms encountered in the philosophic transmutation of the seven metals of the alchemists. There are seven archetypal metals that we work with as far as the alchemical process is concerned. These seven metals are also the intelligences of the seven planets as a kind of subterranean astronomy.

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Julius Evola says, ” Thus we come to the esoteric doctrine of the seven points through which the higher powers enter into the corporeal context, whereupon they become vital currents and energies specific to man. “Metaphysically the work is powerful and very transforming, as one realizes the awesome archetypal energies that are released psychically that effect both our bodies and our consciousness.

What is very important for one to understand is that the alchemical symbols of the seven archetypal metals are also the same as those of the seven planets or the seven rays of creation. It is equally important to under stand what the symbol for each of these metals truly represents allegorically. One should also keep in mind that just as jewels and precious stones in symbolic traditions signify spiritual truths and inner qualities that need to be mined from the “Mons Philosophorum”, or the mountain of the philosophers, which is the alchemist himself, so too the archetypal energies of the seven traditional metals are within the alchemist in a very metaphysical way.

They do make up our inner energies as different energy levels of the soul. Gems and precious metals hidden in a cave represent intuitive and spiritual knowledge harbored in the unconscious. These are often realized in dreams and visions during meditation. A certain development can be recognized as such visions evolve ultimately leading to the brilliance of the pure light of the Spirit. Anyone interested in the art of transformation and alchemy, should take a closer look at the metaphysical aspects of the seven metals of the alchemists.

To be continued with Part 2

Greek Alchemists at Work: ‘Alchemical Laboratory’ in the Greco-Roman Egypt | Matteo Martelli – Academia.edu

“The paper focuses on the alchemical laboratory of ancient Greco-Egyptian alchemists, by taking into account especially the earliest alchemical texts (both in the Greek and in the Syriac tradition), ascribed to Pseudo-Democritus, Maria the Jewess and Zosimus. The first part analyzes the possible relationships between the workshops of Egyptian craftsmen (first of all, dyers, metals workers and glass workers) and the activity of the alchemists. The second part gives a general overview on the alchemical instruments described in the Corpus alchemicum .”

Academia.edu is a platform for academics to share research papers.

Source: Greek Alchemists at Work: ‘Alchemical Laboratory’ in the Greco-Roman Egypt | Matteo Martelli – Academia.edu

Daily Chabad

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If the world did not need you and you did not need this world, you would never have come here. G‑d does not cast His precious child into the pain of this journey without purpose.

You say you cannot see a reason. Why should it surprise you that a creature cannot fathom the plan of its Creator?

Now is the time to dig your hands into the earth, to tend to the garden, to care for life. Soon will come a time to understand, when the fruits of your labor blossom for all to see.

12 Ordinary Channels and 7 Alchemical Metals | | TheKingdomWithin

12 Ordinary Channels and 7 Alchemical Metals ~ Raz Iyahu In Eastern and Western Alchemy the body consists of 12 Ordinary Channels (called the Microcosmic Orbit) that circulate and surround the inner three Cauldrons called Essence, Vitality and Spirit which related to the lower (belly), middle (heart) and higher (mind). These three inner cauldrons represent the stages of energy refinement which leads from the more dense to the less dense energy ending in spiritual Oneness with Divinity. In Judaism, the arrangement of the 12 tribes and the three sections of the Tabernacle are like this (yellow image below) In Alchemy, the precious cauldron is behind the eyes where spiritual sight is achieved. In Judaism, the Holy of Holies, where the High Priest went to speak to God at the innermost part of the Temple. The lowest cauldron in Alchemy is called the ‘Stove’ and it is to be kept burning night and day. In Judaism, the ‘Brazen Altar’ was the first section of the tabernacle and it was to be

Source: 12 Ordinary Channels and 7 Alchemical Metals | | TheKingdomWithin