When Aleister Crowley was initiated into the Hermetic Order of the Golden Dawn, he was initially impressed with the intensity and seriousness of the vows he took never to reveal any of the secrets of the Order. He quickly became disappointed, though, when those “secrets” were revealed to be relatively mundane—or at least well known—things like the Hebrew alphabet and the signs of astrology. […]
Source: Inner Secrets
On the cipher manuscript, where tarot is encountered in the outer order and the descriptions of the tarot cards […]
On the Occult Corpus website, a poster by the name of alwayson posted a thread entitled ‘How to Become Better than a Golden Dawn Magician,’ in which he claimed that one could easily do […]
Listen to beautiful ethereal music for relaxation and meditation by the Norwegian composer Peder B. Helland.
The Carnac Stones have been one of the most puzzling archaeological artifacts in the world for hundreds of years.
The Jade burial suits are hand-crafted jade suits from the Han Dynasty of China, used for the ceremonial burials of China’s elite and members of the ruling class. […]
– HeritageDaily – Archaeology News
Batak manuscript books from north Sumatra, written on tree-bark and then folded accordion-style, are known as pustaha. These generally contain texts on divination and spells, and were compiled by a shaman known in Batak as a datu. Many pustaha contains magical diagrams in red and black ink, and a symbol that frequently appears in these Batak books is a design of two overlapping squares, the smaller one rotated by 45 degrees and set within the other, with eight looped corners. The upright square is called bindu matoga, and the diagonal one bindu matogu. In some pustaha this symbol is shown enclosing a turtle, and is itself surrounded by a snake. […]
Wands – Work, sex and life purpose prompts:
Ace of Wands – When were you last really horny and what triggered it. Don’t be shy this is an ideal exercise for shedding any inhibitions.
2 of Wands – Describe the most irritating colleague you have ever had the displeasure of working with.
3 of Wands – Write about the last time someone flirted shamelessly with you (or your ideal flirting scenario).
4 of Wands – What sort of bed would you prefer to make love in? Have you ever made love in a really noisy/creaky bed? What happened?
5 of Wands – Talk about the last time you were forced to resist a temptation due to outside influences or the environment.
6 of Wands – Describe a time when you got promoted or recognised for an achievement at work/school.
7 of Wands – When was the last time you felt that you had to defend yourself?
8 of Wands – Write about the last time your received surprising/shocking news regarding someone’s sexual conduct.
9 of Wands – Write about someone at work who broke your trust and how you dealt with it.
10 of Wands – How are you at delegating work. Give an example of a time when you delegated work? How happy were people to help?
Page of Wands – When was the last time you did something really impulsive in terms of sex? What happened?
Knight of Wands – What’s your seduction style?
Queen of Wands – If you had your own business, what would you sell and who would you employ?
King of Wands – You are the boss of one of the largest corporations in the world – describe your office.
Cups – Relationships, emotions and psychic development prompts:
Ace of Cups – Describe your first kiss.
2 of Cups – Who was the first person to ask you out?
3 of Cups – Who was your first love rival.
4 of Cups – Write about the last time you cried.
5 of Cups – Describe the last time you experienced a deep sense of loss (does not have to be a person).
6 of Cups – What are your thoughts on soul mate love?
7 of Cups – When was the last time you were really confused?
8 of Cups – Talk about a time when you dumped someone or ended a friendship.
9 of Cups – The last time you laughed so hard your stomach hurt. Who has this effect on you?
10 of Cups – How psychotic is your family?
Page of Cups – Describe your happiest dream – a dream that made you so happy that you tried to repeat it the following night.
Knight of Cups – How romantic are you? Talk about how you express romance in your life.
Queen of Cups – Are you psychic? Talk about how you discovered it and/or how you would like to develop psychically.
King of Cups – Who is the most caring person you know? Write about the connection you have.
Swords – Problem solving, intellectual pursuits and communication prompts:
Ace of Swords – Describe your best and shiniest idea at the moment.
2 of Swords – Discuss your (in)ability to fence-sit and postpone important decisions as if you were defending your tactic.
3 of Swords – Write about a time when you tried to reach out and communicate and got totally stonewalled.
4 of Swords – Explore how meditation has helped/could help you gain greater mental clarity.
5 of Swords – Talk about a time when cutting your losses was the only way to resolve a dilemma.
6 of Swords – Have you ever gone away to distance yourself from a problem/situation? Where did you go? Where could you go to gain clarity?
7 of Swords – That time you got away with it.
8 of Swords – A problem you never managed to solve and still puzzle over from time to time.
9 of Swords – A problem that kept you up at night and/or gave you nightmares.
10 of Swords – Have you been stabbed in the back? How did you deal with this problem? What did you learn from it?
Page of Swords – When was the last time you felt like asking lots of questions about a topic that piqued your curiousity?
Knight of Swords – What truth are you willing to die for or at least fight for?
Queen of Swords – How do you use your communication to nurture those you love?
King of Swords – Describe your problem-solving strengths.
Pentacles – Body consciousness and wellbeing prompts:
Ace of Pentacles – What gift are you giving your body this year?
2 of Pentacles – If your feet could talk, what would they tell you?
3 of Pentacles – Your right knee has a message from your father and your left knee has a message from your mother… What are they saying?
4 of Pentacles – Describe your favourite method for grounding and centering.
5 of Pentacles – What does your body need right now?
6 of Pentacles – Name six resources that you could start using regularly to feel better.
7 of Pentacles – Write about a health habit that you implemented in the past and how that worked out for you. What did you learn from this experience?
8 of Pentacles – Do you have any OCD tendencies when it comes to your body and health?
9 of Pentacles – Describe your ideal body and how it would feel.
10 of Pentacles – Talk about how your family has influenced your health habits and what you have done to break away from the dysfunctional aspects of them.
Page of Pentacles – What new aspect of wellbeing are you curious about exploring?
Knight of Pentacles – Write about the good stuff you already do on a daily basis and give yourself a pat on the back!
Queen of Pentacles – How do you nurture wellbeing in others?
King of Pentacles – In what area are you wellbeing expert and how can you share more of your expertise?
Are you keeping a journal? Here are some ideas you will appreciate if you enjoy both writing and the Tarot … or even if you are completely new to the Tarot but open to using a new tool for triggering new thoughts and ideas.
Tarot and journaling are the two tools that can help you achieve self-awareness better than any other. Using the Major Arcana Tarot cards (or archetypal keys) as journaling prompts, combines these two tools in a powerful way and helps you access the realm of the subconscious.
TAROT TIP 1: These prompts can also be used together with your daily draw and will inspire a deeper connection with your card of the day, drawing on your own life experience.
TAROT TIP 2: After you have completed the entry, come up with a new prompt/WORD based on the same card … simply by looking at the image. Write it down for next time you pull this card.
TAROT TIP 3: Place your deck inside your pillow case and sleep with it for a minimum of one week to connect and bind your energies to it.
HOW-TO PERFORM TAROT CONTEMPLATION EXERCISE AND CIRCLE SPREAD DIVINATION
1 – Perform your LBRP and Relaxation Ritual. If you’ve already performed your daily banishings ritual, there is no need to repeat your LBRP; just perform the Relaxation Ritual.
2 – Recite the Prayer to HRU. (You should be memorizing it for testing purposes anyway.)
3 – Shuffle only the 22 Major Arcana cards only. If you are 1=10 and higher, go ahead and add-in the Minor Arcana.
4 – Divide the cards into four piles, right to left, while intoning YOD-HEH-VAV-HEH (one syllable, one pile each syllable). Recombine the piles, picking up each pile, again, right to left.
5 – You are now ready to use your cards.
6 – If practicing a Circle Spread divination, pull out a blank worksheet and write down your IF-THEN Karmic query. To wit, WHAT ARE THE KARMIC CONSEQUENCES IF I (perform an action or think specific thoughts), OR NOT? (You need to produce 3 dated, completed worksheets to qualify for advancement into 1=10.)
7 – If performing a tarot contemplation exercise, then randomly pick a card you haven’t drawn before, or work through the Major Arcana in order, i.e., Fool, Magician, High Priestess, Emperor, Hierophant, etc.
8 – Journal your results either in your magical journal, or in a separate tarot journal. You can use poetry or prose as your journal entry … Your journal won’t even object to the occasional haiku, hiccup or squiggle… Be free with yourself (like The Fool!) and enjoy! 🙂
9 – Be sure to keep your tarot deck wrapped in a WHITE CLOTH.
Here are some ideas for prompts to contemplate:
The Fool – Describe the last something you did something so spontaneous or ‘off the cuff’ that someone might label it erratic
The Magician – Which skill have you always been good at? Describe how you discovered your talent.
The High Priestess – Write about a vivid and meaningful dream you have had or would like to have.
The Empress – Write about the most positive traits you have after your mother.
The Emperor – Write about the most positive traits you have after your father.
The Hierophant – Write about the teacher you remember most vividly… what made him/her stand out?
The Lovers – Write about how you imagined married life to be when you were 16.
The Chariot – Write about your definition of success.
Strength – When was the last time you had your mettle tested. What did you learn about your strengths?
The Hermit – Contemplate what lessons the past 12 months have brought you. Try writing about the lessons in detail without judging your performance.
The Wheel of Fortune – Write about a time when you took a really big risk. What happened?
Justice – Have you ever had a run-in with the law? Talk about it (even if it was just a parking ticket).
The Hanged Man – Have you ever had an experience that radically changed how you perceived a person or situation? Write it down.
Death – How do you feel about death? Is there an afterlife? What will it be like?
Temperance – Talk about the portion of your healing journey that made the biggest difference to how you view your own health and wellbeing.
The Devil – Write about the last time you gave into temptation.
The Tower – Write about the most traumatic experience you had in the past five years.
The Star – What is your best, brightest vision of where you will be and what your life will be like five years from now.
The Moon – Write about what being anxious feels like in as much detail as possible.
The Sun – Write about your perfect day, when everything you do is done with the utmost ease, confidence and clarity of mind.
Judgment – What is your calling? Where are you on the path of your life’s purpose?
The World – Write about the last time you had a sense of achievement thanks to completing a complex and time-demanding task.
(UP NEXT: 1=10 and Higher – Minor Arcana.)
With a number of us gearing up to serve as ritualists in an upcoming Pacific Northwest Fall Equinox Festival, I’m re-running an older post on what it means to serve Isis as Her priest/ess. (Also, I’m scrambling to get the ritual written before our next Festival Crewe gathering, so bear with me.)
Of course, not all of our Festival ritualists will desire a relationship with Isis beyond the festival. Probably most won’t; they may already have important Divine connections in their lives. But for those who may, I offer these next few posts as starting thoughts for discovering a specific type of relationship with Her.
Oh, and another thing. As these are older posts, they used the gendered terms “priestess” and “priest.” As a community, we haven’t yet settled on a gender non-specific title for the intensely connected relationship with the…
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An article by Guest Author Christine Norstrand About the image: These tiles are based on a series of stained glass windows designed by Edward Burne-Jones, lifelong friend of William Morris. Y…
Regular readers of my web log may remember that in November 2020, Christine Norstrand, artist and founder of William Morris Tile, provided me with Planetary tiles from the well known De Sphaera series. The image below shows them in situ:
After a long, possibly pandemic related, postal delay I recently took hold of another parcel from William Morris Tile. It contained a Talismanic Tile, another one of Christine’s exciting projects.
The tile’s main image is based on The White Hart, a pub sign, painted by the artist Myles Birket Foster in 1875. Foster lived in the village of Witley, near Godalming, Surrey, where this sign hung outside the village inn, the White Hart.
The image of the hart is surrounded by sigils of the Behenain fixed star, Deneb Algedi, a star in the Sea Goat’s tail.
The 15 Behenian fixed stars are a selection…
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The darkest hours are those before dawn.
According to what is happening around us, this is the stage where we are currently on the personal and collective level.
We are at the final stretch in the process of great change towards the entry of humanity into the new dimension.
The great change is currently taking place in the spiritual dimension, but until we can feel it here, on the physical level, many of us are still experiencing pain, fear, limitations, confusion and quite a bit of frustration.
The spiritual lesson brought to you here, is conveyed by seal # 12 of the King Solomon seals, the 5th pentacle of Mars, and explains exactly what is happening around us now, and what can be done to pull ourselves out of the thick darkness:
As we face a new stage in our spiritual development, our conscious vessels expand to absorb new lights.
The desire to absorb more and more filling light intensifies, but until we transform the vessels and get rid of negative thought and behavior patterns, the new light will not be able to fill them.
This is a critical and dangerous stage where we grope in the dark, and evil and harmful forces can befall us.
We are spiritually weak and exposed to dangers. In order to pull ourselves out of the mud, we must bring light into our lives in a conscious and proactive way.
To act altruistically for the common good, to engage in giving and help the disadvantaged.
Even in times when we feel a reduction in light, we still have the ability to make a good impact in the world.
Notice the verse that appears on the seal: “Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.” (Psalms 91 -13.) Seal No. 12 helps to draw light to the person and fights the forces of darkness that want to cling to him.
On the magical level, the seal gives you magical and spiritual powers and helps you control evil and dark forces.
When we spread our unique light in the world, and act for the common good, we can defeat the toughest forces of darkness. Therefore, dear friends – do not succumb to the darkness, and do not listen to the messages of terrorization and conspiracies that flood you from the media and social networks. It is very easy to get carried away with hysteria and helplessness because that is what we have become accustomed to over years of controlling our consciousness. Control through fear.
All this is about to change, because we are waking up now.
Although at the moment everything seems muddled and chaotic, always remember that in our limited vision, we cannot see the whole picture, only sections of it, and these sections may seem threatening when our vision is partial.
Be assured that everything is in the hands of the Supreme Providence, everything is happening just as it should be. When dawn rises (very soon), everything will be flooded with a bright light that will reveal to us the full story of what we are going through, and what enlightened reality we are entering.
The technique known as Assumption of the Godform is among the most impressive, as well as challenging techniques in esotericism. A careful study of a chosen pantheon in depth is often required, along with the willingness to spend a great deal of time in extended meditation and devotion each of the pantheon’s deities. Yet, if done carefully and in a progressive and step-by-step manner, Assumption of the Godform can offer practical occultists insights into the depth and power of ancient cults, practices, and ideas that simply reading about them can not.
Background on the Technique
“Think of a place and thou are there. Think of a thing, and thou are it.
The fundamental idea behind “Assumption of the Godform is that within each of us there are power that lie in potential for awakening, and that by identifying ourselves with those idealized expressions of those power from ancient times, in the form of ‘gods’, we can awaken through resonance, similar powers and wisdom within our own psyche.
The multitude of deities, gods, and heroes of ancient mythologies represent the various means of expressing the highest human ideals of those time. Surprisingly, they also seem to do the same for modern practitioners as well, in that the Western world lacks a cohesive and comprehensive modern mythology that answer life’s questions in the same fashion as those of Greece or Egypt.
Modern mythologies, such as Star Wars or Star Trek, exert a strong influence over our collective psyche, but lack the coherent veneration, sacred status, or social-political position of the ancient cults. Modern churches, as survivors of the Medieval and Renaissance periods, also lack any appreciation for the techniques of direct experience, although some methods have managed to survive in Roman Catholicism, and some minority Protestant sects. In short, if we are to have a technique that offers us direct experience of an ideal in our lives, a veritable means of incarnating an aspect of deity, then we must turn our attention to the ancient cults for some guidance.
Variations on the Technique
Assumption of the Godform as a practical technique exists on at least three different levels. The first level of the practice is the easiest, and consists of little more than sitting in a chair and imagining that you are your chosen deity – Thoth, Ptah, Jesus, etc. This is fundamental to success in the advanced levels, and it is suggested that this practice be undertaken until competency and familiarity with the practice is developed. Much in the same way we move from simple to complex assumptions when going, from minerals, to plants, to animals, and finally humans, in the previous technique.
On the second level, it is important to study the deity you’ve chosen, in fact, you might want to study the entire pantheon to some degree. When picking a godform, it is not uncommon to pick one for each of the planetary powers, and when possible, have them come from the same pantheon. In many instances, the Egyptian gods and goddesses are suggested for several reasons. One, they have been, and are still in use among esotericists, and as such, have an inherent power that makes success easier. Second, they are abstract – neither too human, as the Greek deities, yet, not too unattainable as others.
When this is done, and you’ve picked the god you wish to assume, and have studied its appearance, gestures, and mannerism, you begin to build a small likeness of it in your heart. One you feel comfortable with the image you’ve built, you may begin to ‘grow’ the image until it almost fills your being. Stay at this level for some time.
According to Dolores Ashcroft-Nowicki, Assumption of the Godform can create a tremendous amount of pressure on your endocrine system, presumably as it stimulates the psychic centers on a very physical level, and should be undertaken slowly and with patience so as to not create psychic or physical imbalances.
The Next Level
In the next level, you grow the god within, and allow it to expand beyond your body, growing to immense height. You may want to also sense it merging, or ‘clicking’ with it corresponding image in the cosmos. That is, your god grows to meet or become one with its exact corresponding image in the cosmos. Like to mirror images becoming one.
In Liber O Crowley describes the practice of Assumption using Qabalistic Divine Names. The following description is taken from the PON Qabala Course.
According to the lesson, there are three fundamental techniques in Western magical-qabalistic ritual:
Rituals of invocation and evocation.
Vibration and vocalization of Divine Names.
Identification of the operator with a chosen deific form.
Of which, “The mastery of these three points leads ipso facto to the mastery of ritual, either in personal practice (solo, as it were) or in a group (an orchestra, as it were). 
After performing a banishing pentagram ritual, and then, perform an invoking pentagram ritual to first cleans, and then stabilize the area of working.
The technique assumes a familiarity with the gods of Egypt, or some other chosen pantheon. However, for reasons states, as well as being seen as the most ‘magical’, Egyptian deities are preferred.
After preparing your oratory ritualistically, sit in a chair in the Pharaonic or Egyptian God posture, or with feet flat on the floor, palms down on thighs, and back straight.
Imagine that the god you have chosen envelopes your entire being, slightly larger than you, and that you are in complete identification with it. Do not rush this part, but take your time before proceeding to the next step.
Once identification is established, stand up, extend arms to your sides, and breathe in deeply through your nostrils, imagining that the name of the god is being inhaled in flaming white light. Let the name descend to your lungs, heart, solar plexus, abdomen, genitals, and feet.
When it touches your feet, quickly place your left foot forward (about one foot), while thrusting your body and hands forward (at eye level), into the posture of “the Enter or of the god Horus. As this is done, image the name ascending with force, power, and brilliance, from your feet while exhaling out of your nostrils.
Feel as though your voice carries the Name to the edges of the Universe.
Pause for a moment, and them place your left foot besides the right one, and place your left index finger on your lips, so that you find yourself in the position of Harpocrates – the god of Silence.
Success is hard to describe, but a definite sensation will be felt. If a single vocalization exhausts you, it is considered a sign that it has worked. A sensation of intense heat, onset of sweating, and possibly even trouble remaining standing will occur..
If you hear the name of the god resounding, “as if carried off by a thousand thunders; this sound will seem to come from an enormous voice coming from the whole universe and not from him is also considered a sign of efficiency.
The more time it takes to return to normal awareness, the better the experiment.
Other modern Golden Dawn authorities suggest inscribing the name, and/or sigil of the entity in your heart prior to the vibration of its name. Then to formulate the image in the “East’ of the temple area you are working in, and to move towards the image and into it, with your back towards the ‘East’ and facing the ‘West’.
The Assumption of Harpocrates
The first and most important of the godforms used in Assumption in the Golden Dawn is that of Harpocrates – the son of Osiris, and Lord of Matter. Harpocrates is “the god who is the cause of all generation, of all nature, and of all the powers of the elements’ and as such he ‘precedes all things and comprehends all things in himself.’
After having immersed yourself in the imagery and symbolism of Harpocrates, begin your experiment with a brief period of relaxation. You may, if you desire prepare your working area with a ritual, such as the Lesser Ritual of the Pentagram, or simply imagine yourself surrounded by a brilliant sphere of blueish-white light.
Then, imagine Harpocrates emerging from the primordial darkness, on a lotus flower. When the image is real to you, step forward, and assume his classical pose, of the left foot about six inches in front of the right, and raise your right forefinger to you mouth in the sign of silence. Imagine, feel, that you are becoming Harpocrates. Then vibrate his name – Hoor-po-krat-ist, while you imagine yourself emerging from the primordial waters of creation.
This visualization can also be made more potent by employing the following affirmation:
“Hoor-po-krat-ist, Thou Lord of the Silence. Hoor-po-krat-ist, Lord of the Sacred Lotus, O Thou Hoor-po-krat-ist (pause and contemplate the force invoked), Thou that standest in victory on the heads of the infernal dwellers of the waters wherefrom all things were created, Thee, Thee, I invoke, by the name of Eheieh and the power of Agla.
Behold! He is in me, and I in him. Mine is the lotus as I rise as Harpocrates from the firmament of waters…For I am Hoor-po-krat-ist, the Lotus throned Lord of Silence…I am Ra enshrouded, hephra unmanifest to man. 
If you are successful, a period of bliss, and extreme elevation may be experienced.
“A rose by another name…
It is often stated that the Egyptians had two names for their gods: one public and one private. It was these private names of the gods that gave the priesthood of Egypt power over them, and could invoke them to visible appearance in their temples. According to tradition, if you know the ‘name’ of a god, deity, person, or thing, you can control or influence it.
So then, what is in a name? Roche de Coppens states:
“Names are symbols and psychic media which convey and elicit the various units of human consciousness we call intuitions, thoughts, feelings, and vital energies. As such, Names are the true units of human consciousness, acting as streams of focused thoughts, emotions, and “bundles of energy. They are the mental lenses that focus out whole attention upon one aspect of reality, one power, or one being. Names also function as catalysts to awaken, invoke, and evoke certain energies and states of consciousness in the Psyche. In short, they are the psychospiritual means at our disposal to invade a certain Presence and induce a certain state of consciousness by focusing our awareness. Names are the intellectual tools by which we can recreate in ourselves an image or facsimile of that which is without, or below, or above our consciousness… 
Esoterically speaking, a Name is the means by which we can know something, by becoming its temporary channel and by recreating it or allowing it to express in our consciousness and in our being. 
The following technique is a bullet point synthesis of the above techniques, so as at avail ourselves of the various ‘tricks’ used by the various authorities in the technique.
Perform a pentagram, or such ritual, to prepare your area of working.
If suitable, perform an appropriate hexagram ritual.
Offer an oration, of your construction, or a classical one, such as the Orphic Hymns, or from the Egyptian Book of the Dead.
Imagine the deity perfectly in your heart.
Imagine in the deities heart, its sigil, or other sign.
Imagine this image growing to match your body is size, enveloping it, masking its appearance with its own.
Stand upright, and intone the name, and or the name and Divine Name appropriate to the godform chosen. “In the Name of YHVH Aloah Va-Daath, I am Osiris, the Risen Lord! If the deity doesn’t easily fit into the qabalistic Tree scheme of things, invoke it “In the Name Eheieh, and by the Power of AGLA, I am….. This utilizes the principle Names of Spirit from the Supreme Ritual of the Pentagram. In either instance, it is important to ‘inhale the names’ as previously described, and to exhale them with great force, and visualization.
Allow the image to grow to immense height, carrying you with it, for it is you.
Offer another oration is you like, or simply experience the results of you invocation.
When the moment is right, perform the Sign of Silence. Rest and absorb the energy.
Banish, and stamp your foot, return to normal consciousness.
“By way of conclusion, let the aspiring Candidate always keep present in his or her consciousness that the WORK must first be KNOWN BY THE HEAD, then FELT BY THE HEART, then CHOSEN BY THE WILL, to be LIVED BY THE BODY, SO THAT ONE CAN MAKE THE “WORD BECOME FLESH OR BECOME THE IDEAL ONE IS NURTURING. 
Psychological Support for the Technique
Assagioli’s ‘Ideal Model’
“We must become aware that each of us has within himself various self-models or models of the ego, or – more exactly, using our terminology – of the personality. Such models are not only diverse in nature, origin, and vividness but this constitutes not only one of the major difficulties but is also one the most useful fields of application of a right psychoanalysis. 
Assagioli points out that there are three kinds of models which obscure and prevent our realization of what we actually are in the present tense.
1) What we believe we are. Either in over-evaluating, or under-evaluating ourselves.
2) What we would like to be. Often idealized, unattainable models.
3) What we should like to appear to others. Each model reflecting each relationship.
Of course, there are also the models that are projected onto us, thereby affecting our relationships with others:
4) What others believe us to be.
5) What others would like us to be.
6) Images of ourselves, evoked by others.
Assagioli states that the rational behind ‘ideal models’ is in “the utilization or taking advantage of the psychological law that every image has a motor-element which tends to be translated into action – which is a rather dry, objective way of indicating the creative power of imagination…The model must first be static and then “manifesting in motion. The stages are: first the idea, which if seen as desirable becomes an ideal, and then ardently sought after emerges or expresses itself in form and function. 
Assagioli further points out that ideals, or traditional ‘hero worship’ should not be confused with modern ‘idol worship’ such as is applied to sports players, movies stars, business men and women of dubious morals, or celebrities.
The ideal should be the model we chose, and the external form of the living person, or the person themselves. “It should be an idea, an image, introjected, and not a personal attachment to the inspirer of the model. 
In advanced work, an entirely new, and integrated personality can be ‘imagined’ and brought into being this way.
Peter Roche de Coppens describes his use of the technique of an ‘Ideal Model’ in his work, The Invisible Temple, and combines it with the traditional use of “Assumption of the Godform and use of Divine Names.
“Let me give you an example of how I have used (and still use) the Name of one of my teachers, who is an 85 year old woman still alive in Paris, whom I have known and been inspired by for over 25 years….
In her presence, I have become transformed: being more myself in its higher sense, more alive, more creative, generous, and functioning at a higher level of consciousness. When I invoke her Name…I immediately feel her presence there and no longer feel alone, but instead connected to God, to Humanity, to Nature. All that I know about, and have experienced with her immediately returns to me and is present with me as her Spirit is connected with mine, and I become transformed again with powerful motivations and urges to become the better person I can be. 
In his work Invisibility, Steve Richard’s discusses the technique of “Assumption of the Godform in relationship to the practices of the Hermetic Order of the Golden Dawn and their ritual for invisibility. The godform used for this practice is the Egyptian god of Harpocrates. However, the technique is not limited just to idealized personalities or anthropomorphized archetypes. In fact, it is used in a much more practical manner: to progressively attune with the many facets of creation, or to other human beings.
“Once you have selected your object, sit quietly, close your eyes, and visualize it in front of you. Now gradually increase the size of the object in your visualization until it becomes quite large, large enough, in fact, that it we were an open door you could walk through it. Then imagine that you are merging with your object, that you and the object are in fact becoming one. Once you feel that you have been successful, and that you have in fact merged psychically with whatever you are using, try to become sensitive to any feelings or sensations that may come to you. How does it feel to be a piece of steel? What does it look like? Are there tactile sensations that come to you? How cold is your object? What are its textures?
If you are successful with this experiment, the first thing that will happen is that you will actually feel that you have in fact merged with whatever you are trying to merge with, if not physically, then psychically. Then as you progress with it, you will begin to have actual sensations, intuitions, even thoughts that come to you as you do the experiment, and which proceed directly from this sense of merging that you will produce. 
After working your way up the chain, from mineral, to plant, and animal life, you can begin to experiment with human beings.
“You will now be able to merely visualize the animal or the person standing in front of you, and then, as before, imagine that you are merging with it, so that your consciousnesses are merged together and you become one with it.
In this case, you may wish to visualize yourself standing directly behind the person you are assuming, then, in imagination, reach out and put your hands on the sides of the other person’s head. Now, imagine that you are putting his head on, in other words, that you are slipping his head over yours, just as you would a ski mask. After you have done this, try to see with his eyes, hear with his hears, and think with his brain. His thoughts will become your thoughts, and your thoughts will become his. Using this method you can communicate with another person telepathically and implant thoughts in his mind without him being consciously aware where they came from. 
Elsewhere he states:
“It is a very versatile technique, and it would not be too much to say that an ingenious student can derive all the benefits of any system of psychic culture from this one technique alone, without the benefit of any other. 
From Richard’s comments we can see that the theory and practice behind ‘assumption’ is in no way limited to qabalists and their myriad of pantheons and mythologies. Practicing alchemists can, and some would say do use it, even it unconsciously, when working with laboratory materials and their enigmatic picture books.
Through constant contemplation of the Work, its components, and their realizations that an energetic exchange is taking place on some level between their inner self and the outer materials, an experience of assumption is inevitable for the alchemist. This experience of ‘oneness’ could even be said to be a benchmark sign of some degree of interior success or initiation in the Work at hand.
Through a conscious application of the technique, it becomes possible to have an interior awakening regarding the various manuscripts, their authors, the time and culture in which they lived, and in short, to view their Work through their soul.
Even if the great alchemists such as Christian Rosencreutz, Flammel, or Saint Germain, were more legend than reality, the use of Assumption allows us to touch the archetype that they have become. To, in short, ‘assume’ them in the same fashion the qabalist ‘assumes’ Thoth, Osiris, or any other deity they chose.
The advantage of this technique over many others is in its directness. When it works we are aware of it. The knowledge and experience we gain is often very clear, although powerful. The often confusing array of subconscious symbols that qabalists wade through in interpreting psychic experiences, dreams, or meditation insights, is avoided. An intuition is often the fruits of this work, signifying a more Briactic level of experience. We get a glimpse of the powers of Tiphareth – the powers of direct experience.
The uses of the techniques of Assumption, be it of a godform, a plant, mineral, piece of laboratory equipment, or a mythic hero is limitless. When combined with a direct and real desire to perfect ourselves and to unfold those hidden potentials buried deep within, be it through an ‘ideal model’ of a mythological character, we come closer and closer to being a ‘whole’ and ‘holy’ being.
Maybe there is nothing better to quote on this point than the Hermetic text which reads:
“If then you do not make yourself equal to God, you cannot approach God: for like is known by like. Leap clear of all that is corporeal, and make yourself grow to an expanse like that greatness which is beyond all measure; rise up above all time, and become eternal, then you will apprehend God.
Think that for you too nothing is impossible; deem that you too are immortal, and that you are able to grasp all things in your thought, to know every craft and every science; find yourself at home in the haunts of every living creature; make yourself higher than all heights, and lower than all depths; bring together in yourself all opposites of quality, heat and cold, dryness and fluidity; think that you are not yet begotten, that you are in the womb, and that you are young, that you are old, that you have died, that you are in the world beyond the grave: grasp in your thoughts all this at once, all times and places, all substances and qualities and magnitudes together; then you can apprehend God.
But if you shut up your soul in your body, and abase yourself, and say, “I know nothing, I can do nothing, I am afraid of earth and sea, I cannot mount to heaven; I do not know what I was, nor what I shall be, then what have you to do with God? Your thoughts can grasp nothing beautiful and good, if you cleave to the body and evil. For it is the height of evil not to know God; but to be capable of knowing God, and to wish and hope to know Him, is the road which leads straight to the good; and it is an easy road to travel.
 The Sacred Cord Meditations by Dolores Ashcroft-Nowicki, Aquarian Press, Wellingborough, Northhamptonshire, 1990. P. 107.
 Lesson 67, p. 5.
 The Secrets of a Golden Dawn Temple by Chic and Sandra Cicero. P.374.
 Ibid. p.130.
 Ibid. p. 132.
 Ibid, p. 84.
 The Invisible Temple by Peter Roche de Coppens. Llewellyn .p. 17.
 Psychosynthesis by Roberto Assangioli . p. 166.
 Ibid, p. 168.
 Ibid, p. 169.
 Roche de Coppens, p. 93.
 Invisibility – The Art of Vanishing by Steve Richards, Aquarian Press, Wellingborough Northamptonshire, 19 . p. 125.
 Ibid, p. 126.
 Ibid. p. 124.
What I am doing is utilizing an interpretative Four World painting scheme.
The inside of the box — White for Kether/Atziluth — as Archetypal Imagery, and the outside Citrine/Olive/Black and Russet for the manifestational aspect of Assiah/and the Active principles of practical applications of the Wisdom that the cards present…
Hebrew Letter Beth
Verses 9 to 16 from Psalm 119 begin with Beth:
במה יזכה־נער את־ארחו לשמר כדברך׃
בכל־לבי דרשתיך אל־תשגני ממצותיך׃
בלבי צפנתי אמרתך למען לא אחטא־לך׃
ברוך אתה יהוה למדני חקיך׃
בשפתי ספרתי כל משפטי־פיך׃
בדרך עדותיך ששתי כעל כל־הון׃
בפקדיך אשיחה ואביטה ארחתיך׃
בחקתיך אשתעשע לא אשכח דברך׃
09. By what means shall a young man purify his path to keep it according to your Word?
10. I have sought you with all of my heart; do not let me wander from your commands.
11. I have hidden your Word within my heart that I might not sin against you.
12. Blessed are You Oh Iod-Havah teach me your statutes.
13. I have declared all the judgments of your mouth with my lips.
14. I have rejoiced in the path of your testimonies as over all riches.
15. I will meditate on your precepts thus I will respect your ways.
16. Upon your statutes I will delight myself, I will not forget your Word.Psalm 119:9-16
Now let us study the magical equilibrium of the second Arcanum of the Tarot.
The physical body is organized by the elements. The Innermost emanated from the Inner Star that has always smiled upon us; He is positively polarized. The Physical Body is the negative shadow of the Innermost.
Spirit and Matter live in eternal combat. When the Spirit defeats the matter, the Spirit then becomes a Master. Maya (illusion) could not exist without the duality. Force and matter are two modalities of the same thing – energy. Matter is determined energy and a determiner of new undulations. Evolution is a process of complication of the energy whose outcome is the Macrocosmos and the Microcosmos. The universe is Maya (illusion). The universe exists because of Karma and it is a mass of floating shadows.
When the Spirit (the Innermost) liberates himself from Maya, it returns to the Ain Soph of Kabbalah. In the last synthesis each Being is just a super divine atom from the Abstract Absolute Space. That atom is the Ain Soph.
The ineffable gods from the Ain Soph are beyond any comprehension for us. The human mind is for the gods of the Ain Soph what the activities of the mineral kingdom are for us. Within the Ain Soph only the unity of life reigns; that is supreme happiness. The universe is duality, Maya/Pain. We need to liberate ourselves from the Binary and to return into the unity of life. It is urgent to pass beyond the painful manifestations of Maya. A science exists; with it we can tear the veil of Maya and return into the Ain Soph; that science is Alchemy.
Dr. Arnold Krumm-Heller stated: “A chemist just happened to forget about an emerald ring that was close to a little test tube containing radium. After few weeks he saw that the emerald had absolutely changed into another unknown stone for him. Thereafter he purposely left other stones like rubies, zephyrs, etc., in contact with the radium: his surprise was great when he discovered that after a little time such stones had absolutely changed their color; the blue ones had turned into red and the red ones into green.” Doctor Krumm Heller continues saying, “Gentlemen, do you know what the former statement that I just mentioned means (since I do not consider that it is scientifically established)? It means that Shakespeare was right when he said that ‘many things exist between heaven and earth that our scholastic consciousness does not even suspect,’ and the science of alchemy is reborn when corroborating the transmutations of metals.” Man and woman must equilibrate their forces; they must become alchemists, so that they can return to the Ain Soph. Circe offers the tempting cup and Ulysses rejects her with his sword. The sacred sign of the infinite represents the brain, heart, and sex of the Planetary Genie. This struggle is terrible, brain against sex, and sex against brain, and what is even more terrible and more painful, heart against heart. You know this.
The Masters used to place three cups of Glory, three cups of Alchemy upon the Altars of the Temples of the White Lodge. Each one of these three Sacred Cups of the Temple contains a precious balm: the Red Balm is the Fire, the Blue Balm is the Water and the White Balm is the Universal Spirit of Life.
Ida and Pingala are the canals through which the atoms of Fire and Water ascend; the Spirit grasps the cane with seven knots (that cane is the spinal medulla). When man and woman learn how to avoid the sexual spasm and the ejaculation of the “Ens Seminis,” then the Igneous Serpent of our Magical Powers awakens. If you want to return to the father who is in secret, you must first return to the bosom of your Divine Mother Kundalini. You need to raise the Serpent of Life through your medullar canal. This is Alchemy.
Alchemy: You have forgotten your Divine Mother Kundalini. You need to worship the Divine and Blessed Mother Goddess of the World. You have been ungrateful to your Cosmic Mother; She is the Virgin of all religious cults; She is Isis, Mary, Cybele, Adonia, Insobertha, etc. The Stone of Grace is surrounded by nine delectable mountains; that Stone is Sex. If you want to return to the bosom of your Divine Mother, you need to work with the Philosophical Stone – Sex.
The Mayans stated that in the first heaven God, the Verb, had held his stone, had held his serpent, and had held his substance. Only with the Arcanum A.Z.F. can the Verb become flesh in order to grasp his stone, his serpent and his substance anew. Then we will return into the Ain Soph; we will return into the Unity of Life. You are the children of the Widow, your Divine Mother is now a Widow, but when She rises through the medullar canal, she is betrothed with the Eternal Beloved. Your Divine Mother is the second Arcanum, the Popess of the Tarot. She is crowned with a Tiara. The head of the Divine Mother is surrounded by a veil. You must be courageous and lift the Veil of Isis. Our Gnostic motto is Willpower.
The Mother carries her son (the Verb) within her arms; and she is seated between the two columns that symbolize man and woman. Worship the Virgin of the Sea brethren of mine.The Divine Mother appears in the second Arcanum making the priestly esoteric sign with her hand. Study within the Sacred Book of your Divine Mother. “Ask and it shall be given to you. Knock and it shall be opened unto you.” (Matthew 7: 7) Your Divine Mother can grant the longed for occult powers. Pray to your Divine Mother; practice your esoteric exercises; you can ask your Adored Mother for Clairvoyance, Telepathy, Clairaudience, the faculties for Astral Projection, etc. You can be sure that your Divine Mother will listen to your beseeching. You must profoundly meditate everyday upon your Divine Mother, praying, pleading. “You need to be devoured by the Serpent.” One (1) is the man, two (2) is the woman; the man is one column the woman is the other column of the temple. The two columns must not be too close or too distant; there must be enough space so that the light can pass between them.
It is necessary to transmute the Lead of the Personality into the Pure Gold of the spirit, this is Alchemy. The moon must be transformed into the sun. The Moon is the Soul; the Sun is the Inner Christ. We need to be christified. No human being can return to the Father without having been devoured by the Serpent. No one can be devoured by the Serpent without having worked in the Flaming Forge of Vulcan (Sex). The Key of Christification is the Arcanum A.Z.F. The mantra for the Arcanum A.Z.F. is I.A.O. – I (Ignis), Fire, A (Aqua) Water, O (Origo), Principle, Spirit.
Remember this formula from our last discussion: Fire + Water = Consciousness.
Mars descends into the Flaming Forge of Vulcan in order to retemper his sword and to conquer the heart of Venus, Hercules descends in order to clean the stables of Augias with the sacred Fire and Perseus descends in order to cut off Medusa’s head. Remember beloved disciples that our Divine Mother is Nut and her word is (56) fifty-six. This number is Kabbalistically added as follows: 5 + 6 = 11, then 1 + 1 = 2. One is the Father; two is She, Nut, the Divine Mother Kundalini.
1. Lay down on your bed, facing up and with your relaxed body.
2. Achieve the state of slumber by meditating upon the Sacred Serpent that dwells in the Coccygeal Chakra.
3. Thereafter, pray with all of your heart, meditating on the following Sacred Ritualistic Prayer:
Be thou, oh Hadit, my secret, the Gnostic mystery of my Being, the central point of my connection, my heart itself, and bloom on my fertile lips, made Verb!
Up above, in the infinite Heavens, in the profound Height of the unknowable, the incessant glow of Light is the naked beauty of Nut. She reclines, she bends in delectable ecstasy, to receive the kiss of secret fervor of Hadit. The winged sphere and the blue of the Sky are mine.
O.A.O. KAKOF NA. KHONSA
O.A.O. KAKOF NA. KHONSA
O.A.O. KAKOF NA. KHONSA
These mantras have the power of transmuting our sexual energy into Light and fire within the Alchemical Laboratory of the human body. This prayer with its mantras can be utilized in Sexual Magic. This prayer with its mantras is an omnipotent clue in order to meditate upon our Divine Mother.
The Master Dr. Krumm-Heller stated the following in his Rosicrucian Novel: “When the man joins the woman in the secret act, he becomes a God since he converts himself into a Creator in this moment. Seers state that in those precise moments of love, the two beings are seen enveloped by a brilliant burst of light; they are enveloped by the most subtle and potent forces that are in nature. If man and woman would know how to withdraw without the spasm and retain such a vibration, then they can operate with it as a Magician in order to purify themselves and obtain everything. However if they do not know how to retain such light, it will withdraw from them in order to set out into the universal currents, yet leaving behind the open doors so that evil can introduce itself to them. Then love is converted into hatred, their illusion is followed by deception.”
With the mantric prayer that we have taught in this lesson, we retain that brilliant cosmic light that envelops the human couple in that supreme moment of love with the condition of avoiding, by all means, the ejaculation of the Ens Seminis. The mantras of this invocation have the power of transmuting the creative energies into Light and Fire.
The bachelor and bachelorettes can also transmute and sublimate their sexual energies and carry them to the heart with this prayer and these mantras. You must know that in the Temple of the Heart, the creative energies are mixed with the forces of Christ and thereafter they elevate to the superior worlds. The Inner Christ lives in the Heart Temple. The Cross of Initiation is received in the Heart Temple. This mantric prayer is also a formula of priestly power that the Magician utilizes in his practices of internal meditation in order to arrive at the feet of his Divine Mother. If the meditation is perfect, your Adorable Mother will hear your call and she will come to you; then you can converse with her about ineffable, Paradisiacal things. She is Devi Kundalini; She is the Popess of the Tarot. The Divine Mother always listens to her devotees. In the sacred land of the Vedas, Ramakrishna was one of her most greatest devotees.
Do you want to reach the heights of Nirvikalpa-Samadhi? Do you need to develop Anubhava (perception of your Inner God in meditation) ? Do you want the Jinn Science? Remember that you have an Adorable Mother.
“Ask and it shall be given to you. Knock and it shall be opened unto you.”Matthew 7:7
The Letter Beth
Which in Kabbalah symbolizes the house of God
Beth, number two. Beth means house. The meaning of creation is to build a house for God, because a man without a house is not a man, thus we have to build consciousness or the soul (astral, mental and causal solar bodies = three letters Vav), which is the house. This allows us to incarnate the human soul so that we can marry the divine soul within which the divine fires of our innermost God shine!
“And let them make me a sanctuary; that I may dwell among them.”Exodus 25: 8
“For mine house shall be called a house of prayer for all people.”Isaiah 56: 7
According to Kabbalah, the souls of the righteous are 36 – 3 plus 6 = 9 (the ninth sphere, Yesod) which means that in Yesod, Sex is where the Holy Spirit receives the Ruach of the Elohim in order to create the human being into the image of Aleph! The souls of the righteous are all those chaste souls who transmute their sexual creative energies into light and fire, are those who transmute the very essence of Christ (which is the cosmic energy of the Ain Soph Aur, the Solar Absolute, the Lion of the tribe of Judah, the constellation of Leo).
My house (the physical body) shall be called the house of prayer; but ye have made it a den of thieves.Matthew 21: 13
We heard him (the Solar Christ) say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.Mark 14: 58
“Destroy this temple, and in three days I will raise it up.” Then the Jews said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” But He was speaking of (Beth) the temple of His body.John 2:19-21
Aleph (the three Akashic Breaths) said:
Let them (man and woman) make me a sanctuary; that I may dwell among them.” Thus, in Briah, Binah induced by the Divine motivation of Aleph (the Ruach Elohim) created Man by means of Daath into their own image, so that they can have their dwelling place in matter (the Mother). Aima Elohim, Maha Kundalini fulfilled his command and rose through the spinal column of both man and woman and created the Astral Body, Mental Body and Causal Body, thus the human soul entered within their “Beth” physical bodies. “And Elohim blessed them, and said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moves upon the earth.Genesis 1: 28
When Christ-Chokmah descends with Tiphereth (the Human Soul) into the physical body, this is when the Son of Man descends to judge the sins of the world (the physical, vital, astral and mental bodies of the terrestrial man); this is the descension of Christ-Chokmah into Klipoth or Hell in order to purify the passional waters of the terrestrial man and to make of him a perfect “Beth” temple for Kether, the Father of all the Lights.
And here the Son of Man cries:
Save me, Oh Elohim; for the (passional) waters are come in unto my (animal) soul (Nephesh). I sink in deep mire, where there is no standing: I am come into deep waters (of desire), where the floods overflow me.
I am weary of my crying: my throat (in Daath) is dried: mine eyes fail while I wait for my God.
They (my egos of lust) that hate me without a cause, are more than the hairs of my head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
Oh Elohim, you know my foolishness; and my sins are not hidden from you.
Let not them that wait on you, Oh YHVH Tsabaoth, be ashamed for my sake: let not those that seek you be confounded for my sake, Oh God of Israel.
Because for your sake I have borne reproach; shame has covered my face. I am become a stranger unto my brethren, and an alien unto my mother’s children.
For the passion of your house has eaten me up; and the reproaches of them that reproached you are fallen upon me.Psalm 69: 1-9
The Merkabah, the Egyptian Sahu, To Soma Heliakon, the Solar Bodies are built and purified when the terrestrial man becomes absolutely dead in his egos; here is where the will of God (Kether) reaches its fulfillment.
Only resurrected masters can bring Kether and the Ain Soph to dwell in their house (Spirit, Soul, Mind and Body) and enjoy Paranishpana, Absolute Happiness. Only resurrected Masters become vehicles of Kether, Chokmah and Binah. Only resurrected Masters can bestow the blessings of the Ain Soph (Aelohim) to humanity. They become the Head of any House (meaning the Head of any Authentic Religion whose doctrine vibrates with the great reality of life free in its movement) and thereby bestow true happiness to all souls.
Stone of Philosophers
Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock (the Philosophical Stone of Yesod – sex). And every one that hears these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand (of beliefs and theories): And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.Matthew 7: 24-27
We are going to talk about the second Arcanum of the Tarot, called the Priestess, related with the letter Beth of the Hebrew alphabet, and with the number two. This is the great Arcanum related with the Divine Mother Aima Elohim. The Divine Mother Kundalini, which is also called Prakriti, Mahaprakriti, is the womb from which everything emerges. Here we have to explain about the binary or the duality, which emerges from the unity. When we look at the picture of the second Arcanum, we clearly see that all of it is related with the duality, beginning with the Priestess, which symbolizes the Divine Mother Aima Elohim.
It is good to remember that in the last lecture the speaker explained very well that the magician and the priest is the same thing. The meaning of magician is priest, the meaning of priest is a magician; the one that exercises dominion of nature, internal and external nature. And obviously, when we study the Priestess we are studying the female aspect of that magician, which is the priestess, the woman. As above, so below; as below, so above. You see that there are two columns which represent man and woman, and we are going to explain for you to understand how this card is related to the universe and to the human being.
The letter Beth is the first letter that you find in the book of Genesis. Remember that Genesis comes from “generation, generate,” and “Bereshith,” which is the first word of the book of Genesis in Hebrew, begins with Beth. And the World of Creation, which is the world of Briah, starts with Beth. And Binah, which is the Holy Spirit or the third sephirah, begins with Beth. This really invites us to reflect, because really, Binah is in relation with creation, Briah, with Bereshith, because it is the beginning or the way in which the universe develops.
When we explain the nature of God, we always arrive at the conclusion that God has no form, but we have to study that which people call God, because remember that in Hebrew, the first word that you find in the Bible for God is Elohim.Many times, we have explained that Elohim or Eloim is a feminine word, Eloah, with a masculine plural ending (-im). So when we say, “Elohim” we are saying “Gods and Goddesses.” But El itself is masculine, so when the word Elohim is written in the book of Genesis, many translators interpret that as merely “God.” But the real translation should be “Gods and Goddesses,” because Elohim is a plural word, which encompasses feminine and masculine together.
The number one is masculine and the number two is feminine. The number two emerges from the unity, which in reality is within the unity. But the number two, the duality, is the way in which divinity multiplies or creates. It is impossible for the unity to create by itself; it does not, it unfolds into two. And That is why in many ways in Kabbalah, you find that there are different names related with different entities, different forces, that always show us the duality, or the two aspects, two polarities; masculine, feminine. And this is because in order for creation to exist we need always the two polarities. Those people that believe in God as masculine and reject the feminine aspect of it, are half-atheists, because God is male-female. So in order for us to be a complete theist we have to understand that we have to worship not only God as masculine, but the Goddess, the Divine Mother, its feminine aspect, in order to be complete. Otherwise, I repeat, we will be half-atheists, because God is male-female.
This is how you find that the fire, which is God, unfolds into another fire which is the Goddess. That is why Kether of the Tree of Life, which is the first sephirah, is symbolized with the letter Iod. The letter Iod is related with the phallus. Iod means phallus, or signifies phallus, thus in everything when you find the letter Iod, you find to be the creative potential of the masculine aspect of divinity.
The first sephirah, Kether, is related with the first card of the Tarot, the Magician. And the second sephirah Chokmah, which means “wisdom,” is related with the feminine aspect. But we have to comprehend that in this way, in order to understand that in every sephirah of this triangle that we call Father, Son and Holy Spirit; Kether, Chokmah, Binah; Brahma, Vishnu, Shiva (different names in different religions). They always take possession of the three triangles that we see in the Tree of Life in order to organize that which is the universe.
The second triangle is controlled by Chokmah, the second sephirah. Chokmah is wisdom, and in that sephirah we find for the first time on the Tree the name of God as Iod He Vav He, which is translated into English as Jah-Hova. But the real translation should be Iod-Havah. Iod indicates the phallus and Havah the womb, because Havah is the way in which you say in Hebrew “Eve.” Eva is how you say it in Spanish, but in Hebrew if you want to refer to that name, it is of course “Havah.” So when you say Iod-Havah in Kabbalah, you are indicating “masculine-feminine.” Therefore, the name Jah-Hova is also masculine and feminine.
The word “Jah,” you hear that many times; Christians repeat that word many times: “Hallelu-JAH,” which means “worship or praise Jah.” And who is Jah? Jah is Kether, the first, the Father, that is Jah, that is his particular mantra. So when you say “Hallelu-JAH,” you say, “Praise the first one, the number one, who is Jah,” right?
In the word Jah-Hova, Hova is the feminine aspect. Jah masculine, Hova feminine. So that word that always we repeat “Jah-Hova,” doesn’t point to a masculine entity, it is an androgynous entity. People that think that the masculine name of God is Jah-Hova are wrong, because the name Jah-Hova is not masculine, it is masculine-feminine, together. That is why in Kabbalah we say not Jah-Hova, we say Iod-Havah, and Iod is pointing to Adam, and Havah is pointing to Eve. From Adam comes Eve, as it is written in Genesis, that Eve was taken from the body of Adam. If Eve was taken from the body of Adam, it is because Eve was within Adam before. So Adam was male-female. That is why it is written, “God created man into his own image.”
Now this is something very important to understand, because God has no form, but God needs form in order to abide in matter. That form, that matter within which God needs to abide is called Human Being or Man. But here we have to explain that the word Man is androgynous. We are not taking the word Man as the dictionary, that is always pointing to the male. When we say the word Man, we are naming the female and the male together. This is something that we have to understand because this is how it is written, that the Man was made male-female.
Obviously, after that comes the division, when Eve was taken from Adam, and then we find that Adam is called Man, and the woman Wo-Man, which, between parentheses, “Wo” in Sanskrit means “no” – “no man” – or the negative or the passive aspect of the man, the feminine aspect, the Wo-Man.
So here God is fire, I repeat. And that is why in the Bible and many other books, when they refer to God they always refer to fire. But God is not the common and current fire, because the fire itself has two aspects: the visible and the invisible. The visible aspect of the fire is this that we call “matter,” as forms. In other words, matter is only the crystallization of fire, or as we say scientifically, matter is just the complication of the energy. Remember Einstein, he says: Matter transforms into energy and energy into matter. So in the last synthesis, matter is energy. As an example we say that the physical matter that we know is a compound of cells, the cells are a compound of molecules, the molecules are a compound of atoms. If we make an explosion of an atomic bomb we liberate energy, so in the last synthesis all of that matter is energy. So whether it is water, whether it is air, whether it is earth, it is the same fire. In the last synthesis, everything is fire, energy. The crystallization of the fire or the energy into many forms is the visible aspect of the fire. Obviously, with the physical sight or with the physical senses we only capture the physical aspect of the fire. But there are other dimensions where you find other crystallizations of that fire that we call “God.”
It is important to overstand that, as we said in other lectures, in order for the invisible fire to crystallize into matter, it needs the second aspect; that second aspect is what we call the Akasa. What is the Akasa? It is that feminine aspect of the fire, an unfoldment of the fire, but it has no form. The Akasa is diluted in the space. That Akasa or fire, we will say, is what the Hindus call the Prakriti, the Mulaprakriti, which is in the universe. From there, from that substance, emerge the worlds, planets, moons. That is precisely what in Kabbalah we call Daath, and that we were talking about in the previous lecture: the upper Eden. Paradise. It is called paradise because it is the place where God is abiding, as male-female. That is why the sephirah Daath, which is a Hebrew word for “knowledge,” Gnosis, is the place where God abides. Everything is possible within Daath, because there is where we find the activity of Chokmah, Yod-Havah, wisdom, in Briah. And you know, Briah is creation, the World of Creation, where Binah is acting, where the Divine Mother creates.
The great Rabbi from Galilee, Yeshua of Nazareth, was a Rabbi who knew Kabbalah, and he founded Christianity. Kabbalah is the root of Christianity. And obviously, he knew about creation, and about Aima Elohim, the Divine Mother, which was represented in his physical mother that we know of as Mary, or Miriam. The physical mother of Master Yeshua is a great Master, a great female Master, a Goddess related with the elements of nature. And 2000 years ago, when Christianity began, she took the responsibility of representing the Divine Mother in Christianity. Being a priestess of the temple of Israel, she received that honor. That is why we call her Mary, the mother of God. We innerstand very well that Mary, the mother of God, has no form. But Mary, the mother of Yeshua that came 2000 years ago, yes, she is a Master, as Master Yeshua is a Master who represents the Christ. But Christ is universal, the Divine Mother is universal and has no form, but is represented in Mary, the mother of Yeshua.
Jah-Hova, the great Master of the past Mahamanvantara or cosmic day, is a great Master too. He is an individual, but he represents in us our own particular individual Jah-Havah, which is inside. So then we have to understand that in Gnosticism, we do not deny these Masters, they exist, but they represent something inside of us. That is the way to understand how to develop, because Christianity is unfortunately stagnant and worshipping the personality of Jah-Hova, the personality of Yeshua, the personality of Mary. They are Masters, they deserve our respect, but we have to love our God above all things, and the neighbour as thyself. That is the commandment. The neighbour, Masters like Yeshua, Jah-Hova, like Mary, Krishna, many other Gods, Masters that exist: we respect them. But first we go inside, because each one of them represents something within; this is how we innerstand.
Mary is the representation, the symbol, of the Divine Mother, of that fire which is called Akasa. When it crystallizes (thanks to the activity of the masculine fire that we were studying in the first Arcanum, the Magician, which is Kether, Chokmah and Binah together), the Akasa enters into activity in Briah. Briah is the world of creation. That is why the Divine Mother, which is the duality, is depicted in the Arcanum between two columns, because she needs to work. She in herself is one column. But if we see two columns there, it is because her house is within Briah, within Daath. Daath is her house. Only in her house is creation.
There can be no creation without the mother. If a man has a sperm and wants to have a son, he needs the womb of the woman, and it is the woman that is going to take nine months in order to develop that seed, not the man. Of course, the sperm is necessary, which is the seed, but the woman is the one that takes all of her creation. That is why in Latin mother is called “mater.” When you said mother, mater, and mater you know in English is “matter,” which is mother, because she is the origin of the form. The woman, the feminine aspect, is the origin of the form, because that sperm takes form in the womb and becomes what we are. So the woman takes all of that within her womb in order to create what we call the human being, physically speaking. The same thing occurs above, in Daath, in the space. The Divine Mother Maha-Kundalini takes the fire of the creator and molds it in her womb, which is the space, and creates a planet. That is why in other lectures we talked about the Divine Mother having different aspects.
The first aspect of the Divine Mother is the unknowable. Even the Unknowable Divine needs the Unknowable Feminine aspect in order to exist. The Unknowable Divine is masculine and feminine. That is why the Ain Soph receives from this point of view the name of “Sephirah.” The word Sephirah is a feminine name that alludes to the Divine Mother, the Ain Soph from which all the Sephiroth emerge, which is the universe. So then you find that the Unknowable Divine in its feminine aspect is Sephirah, the Divine Mother, who creates the universe, the sephiroth.
The Divine Mother as a visible aspect is called Divine Mother Nature, because from the space Mother Nature creates different planets; She is in nature. The Divine Mother is everywhere. So the Divine Mother Nature as Eden is the fourth dimension. It is in the fourth dimension that we find the Divine Mother Nature, which is the feminine aspect of God in every single planet that creates life, different forms of life that crystallize in the physical three-dimensional world. That is why we said that paradise, Eden, is in the fourth dimension. And when we talked about that, we pointed to the sephirah Yesod, which is the sexual force. Shaddai El Chai, the almighty power of God, is in Yesod, but the Divine Mother needs to be there in order to create that. That is why in the beginning God said: “Let there be light!” And the Divine Mother said: “And there was light!” Because if she didn’t say, “And there was light,” there is no light, right? It is like the man says: “Let there be a son!” And the mother says: “And here is your son!” Same thing. The light is the son of both. That is why it is written that Mother and Father are Darkness, and Light is their son, and this light is Christ. You see the beauty of all of this.
We always emphasize that whether the Father or the Mother are fire, they have no form. That is why it is said that the devotee, when he is worshipping the Divine Mother, the Divine Mother can appear before him or before her by taking the shape of any religious feminine aspect of God. If she or he is a Christian, she will take the feminine aspect of Mary. But if he’s a Hindu, she will take Saravasti or any other, because in Hinduism we find many feminine aspects of the Goddess, God. If he or she is a worshipper of the ancient, in this case the Tarot, then she will appear as Isis. But after she appears as Isis and talks with her devotee, and the devotee receives the blessing of her Divine Mother, or his Divine Mother, she dissolves the form because she doesn’t need it. But she is the origin of forms. That is why it is written that when God, the masculine aspect Binah, talked to the devotee he says: “I am the one that formed you in the womb of your mother.” The Holy Spirit really creates within the womb of our mother. If it wasn’t for our mother, whether any religion that we follow, we wouldn’t be here. So don’t forget the Divine Mother, because her mystery is occultism.
Everything related with the number two is occultism, hidden. That is why the Divine Mother is covered with a veil, which is called the “veil of Isis.” You need to lift the veil, to have the courage. In order to lift the veil of Isis, you need Thelema; that means “willpower,” because She hides the secret of creation. Only by being a creator can you lift that veil. And here is the secret.
In the previous Arcanum, the speaker talked about God as air; Aleph is air, so God is air, the origin of air, that fire and air. But so is Shin, which is fire in Kabbalah, and so is Mem, mother, matter, within which the fire abides, because the Mem, the matter, Aima Elohim, is the house above, the house above in space of God. So God has a house, and that house is the Goddess, Aima Elohim. There he abides in order to create. Fire within fire. That is why when God wants to create his habitat, or wants to appear before anybody or in the universe, he makes the human being.
The human being is precisely the last, the utmost goal of God, because in him or in her – we said in him, but really the real human being is both, masculine and feminine – because if God wants to abide in the human being, he first enters as feminine and then as masculine, and this is how you discover the mystery of creation. So behold here, the whole secret in order to become the house of God; Beth means the house of God, Beth itself. Even in Arabic, Beth is house.
It is written, “A man without a house is not a man.” If you do not understand the meaning, you think you need to buy a house, and then you will be a man; no. You will be a man in many ways. A man without a woman is not a man, because Beth is the woman, that is the meaning of it. Also, a man without a house is not a man, meaning, a man without the creation of the vehicles in order for God to abide within, is not a man. So it has many meanings, you see? But of course, people that do not understand Kabbalah take just the literal meaning. A man without a house is not a man, so he has to fight all the time, making money in order to buy a house. He says, “Now I am a man, I have a house, I have a wife.” Everybody does that. But the real meaning is different.
And behold, the womb is the symbol of that Beth, that house within which creation is made. In other words, the womb of the woman is paradise. We came out of paradise into this physical world to suffer, but that womb is related with the fourth dimension as well, symbolically. But look, observe how the fetus is developed in the womb of the woman. It is floating in the water, receiving through it all the elements needed in order to be developed. We are talking about the physical body that has the shape of the human being. But the physical body really is a great creation, a great organism, that needs different forces, elements that the woman attracts to her womb. And this is how it is being created. Elements from the Megalocosmos, elements from the Macrocosmos, elements from nature, in order to create the Microcosmos, the human body.
The human body is called the negative aspect of the Spirit, because the Spirit has no form, but the physical body has form; when we talk about the Spirit, our own individual particular Spirit, which is Chesed, we find that his negative aspect is Malkuth, the physical body. Malkuth, from this point of view, is feminine, whether you are man or woman. That is why in Malkuth we find the Queen. And the physical body is polarized negatively, that’s why we have to work, this is the work of the Spirit.
Chesed, the Innermost, has to command nature, has to command the Holy Spirit, but it is written that the physical body, the house of God, the temple of God, has become a den of thieves; this is what Jesus says. Obviously, the physical body was created by the powers of God, because only God can create. But we have transformed the temple of God, the physical body, into a den of thieves, and that is why Jesus, 2000 years ago, symbolically, when he entered into the temple, he took a whip and drove out all the merchants. Those merchants are the ego that we have within. The temple of God is called a house of prayer, but we have transformed the temple of God, the physical body, into a den of thieves, merchants. The writer of the Gospel is not referring to the temple there in Jerusalem or any church of any other place, or any synagogue, or any mosque that Jesus was talking about, he was talking about the temple of the body. That body was made in the womb for a purpose.
The fetus floats in Mem, in that liquid within the womb. But it also needs the air, and that’s why the navel, the umbilical cord has four arteries within, four channels. Two are for the air in order for the fetus to breathe, because the fetus cannot breathe through his nose, if he does he will be dead, because then the liquid will enter into his nostrils. So the air that will nourish his lungs enters through the umbilical cord. And then blood through the other two arteries. So the umbilical cord has four arteries, two for blood and two for air. Aleph is air and the blood is fire, Shin.
So behold here the three aspects of Alchemy: Shin, fire; Mem, water; and Air, Aleph. These three create Adam, physically speaking, the physical body, which is Malkuth, because the Three Primary Forces of these three letters always create. That’s why we said that from upper Eden came a river that was nourishing paradise, Eden. That is why we insist always that the physical body is paradise as well for us, coming from paradise.
Unfortunately, we have transformed paradise into a hell, because we don’t know how to take advantage of it.
The blood that enters into the organism at the end with all the transformations that we already talked about in other lectures, becomes sperm. So that fire that comes from above through the blood becomes sperm in the man and ovum in the woman. But the blood also becomes milk in the breast of the woman; that is why you see that the Priestess that represents the Divine Mother has the Tao Cross pointing to her breast, showing you that you have to be nourished with wisdom, the virtues. As the fetus needs the milk of the mother, we also need milk, that wisdom which is the Divine Mother too, in order to develop. But in order to develop, we need to work with the Divine Mother, we need to worship, and the science of the Divine Mother is called Alchemy.
The great mystery of the Great Arcanum is precisely sexual transmutation, because in the duality abides the Divine Mother. Man is the positive, woman the negative, or masculine and feminine. In order to create, we need the two polarities, sperm and the ovum: that is called Alchemy. We are not going to teach here how to create physically, because everybody knows about that. We teach how to create inside, within, or as Jesus of Nazareth said 2000 years ago, to be born again, by the fire and the water, or by the water and the Spirit. Water is Mem, the feminine aspect; the Spirit is the masculine aspect. It is an alchemical statement; it is not something that we merely believe in, because nobody comes into this physical world by believing.
Christians ignore the mystery of the immaculate conceptions. Tradition says that Mary was conceived by the grace and action of the Holy Spirit; that is Alchemy. It does not mean she did not have sex. It means that she had sex, but in mystery, an immaculate conception without impurity, because immaculate means “purity.” The sexual act in itself is necessary for creation to exist, but Mary gives us the mystery there, the example, that in order to become a twice born, a Christian, in order to beget Jesus, she needs to be fecundated in the immaculate way. We are the outcome of the fecundation of our father and mother, but that is not immaculate; unfortunately, we were born through fornication, which means through the animal generation.
Fornication is the sexual act with spasm, or orgasm. That is fornication. No matter if we believe in anything. If the couple reaches the spasm or the orgasm they are fornicators, so all of us are children of fornication. But to be born again as an immaculate conception means that we should take advantage of the duality, Binah, Beth, the house of God. In this case, the man has to penetrate in the house of God, which is the woman, and not damage or pollute the house of God.
Animals pollute the house of God, because they are irrational, they do not know. But the human being knows how to transmute the sexual force, and that’s why the Master emphasizes: “Do not forget, you man, that your woman is your priestess, who represents your Divine Mother.” Of course, our physical mother also represents the Divine Mother. Of course, our sister also represents the Divine Mother. Of course, our female friends also represent the Divine Mother. The Divine Mother has different aspects, so the feminine aspect of God is the woman, made into the image of the Goddess.
To be born again, to make the house of God, is to create the internal bodies, to enter into the world of Briah, the mystery of creation. That is why the letter Beth is made of three Vavs. One horizontal, which descends into another Vav, which is vertical, held by another Vav which is horizontal at the very bottom. Three. Why three? Because we need three Men inside of us. The three Men are the three Solar Bodies that we need to create, because a man without a house is not a man.
In our house are the vehicles within which God has to abide. The Solar Astral Body is the house of the Son. The Solar Mental Body is the house of the Holy Spirit. And the Solar Causal Body is the house of the Father. When somebody has a Causal Body he can do the will of God, because the Body of Willpower, or the Causal Body, is the body through which we learn how to do the will of the Father.
So behold, Causal Body: the Father. Mental body: the Holy Spirit, because in the Solar Mental Body we have all the powers of the Holy Spirit. And the Solar Astral Body is the Son in us. So those three Men or Vavs are the three internal bodies that we have to create in order to become a Man, a Human Being. Then we will become a righteous man.
In Kabbalah, it is said that there are 36 righteous men in the earth, but that is a symbol. Three plus six is nine (Chokmah from bottom to top: Beth, the house; Yesod from top to bottom: the Ninth Sphere, the sexual organs), meaning that in order to become a righteous man, a right human being, we have to create the bodies, the three bodies of the letter Beth, and to make a house of God. Then, we are ready to incarnate God.
When the house is ready, Jesus has to come, which is Christ, which is also fire, and incarnates in the Bodhisattva, and with the whip takes the ego, little by little, out of the house of God, in order for that Bodhisattva to become a resurrected man. Only a resurrected man could be really the house of God, because the many aspects of divinity have to incarnate; that’s the meaning of creation, God needs a house.
Why does God need a house? Because he needs a form in the universe, he needs to know his qualities, and for that he needs the house, to adorn that house, to make that house according to his own idiosyncrasy. That is why each of us, spiritually speaking, has a different idiosyncrasy. Then we develop that idiosyncrasy, which is spiritual, psychological etc., our own inheritance. And we become Masters. Masters of our own house. And then we become vehicles of divinity.
In Kabbalah such vehicles are called the Sadikim. The Sadikim are those who have Solar Astral, Mental and Causal Bodies; but the real Sadikim is the one who is a Resurrected Master, who is a vehicle of divinity, and who can express divinity and give the blessings of God through himself. Moses is a Sadikin. Jesus, Mohammed, Buddha, Zoroaster and many other Masters are vehicles of divinity. That is why they are the heads of houses, but in this case, big houses, that people call “religions.”
Christianity is a big house, and the head of that house is Yeshua, because he is a resurrected Master. Mohammed also made a big house called Islam, because he is a resurrected Master. Buddha also made a big house. Other initiates come and make small houses, because they are not resurrected. So they do not succeed like the great Masters, the resurrected Masters. They have a little hut. There are different kinds of houses, or we will say, organizations. A resurrected Master is the only one that can channel the Holy Trinity and bless anyone who enters into his house.
Each one of us has to make his own house, too. He, as an engineer or architect, is teaching you: “Okay, this is my temple, but you have to make your own. I will teach you here, come anytime.” And that is why Solomon calls Hiram Abiff to make his temple, because he knew how. And then after he had his own temple, he taught others to make their own temple. To begin to make your own temple, you have to create the solar astral, mental and causal bodies. And for that you need the mystery of the Great Arcanum, which is the secret of the Divine Mother.
The two columns represent the two polarities, because the Divine Mother as fire who creates, rises in the spinal column, and that is why any temple entrance always has two columns. When you arrive at any temple, whether the temple of Samael, or Raphael, or any temple in the galaxy, in the universe, you find always at the very entrance two columns: Jakin-Boaz, the man and the woman, the two polarities. For any temple to exist, it requires two columns, not one; two, for creation. This is Binah, Briah, creation, Beth. The man and the woman. And it is precisely in the sexual act, by taking advantage of Paradise, Eden, which is the sexual force, how the Divine Mother emerges from Eden, because the Divine Mother is in Eden. Eden is a word which means “voluptuousness,” sexual voluptuousness. So in order to create something divine you need to enter into Eden, and the entrance of Eden is the sexual act. Man and woman united in the sexual act are in Eden. That is why they are in Paradise.
The sexual act is the most beautiful gift to the human being. But unfortunately, people do not take advantage of Eden; they enter into Eden and they leave Eden all the time. To remain in Eden is to keep the sexual force, to not spill it like the animals. We need to transmute it in order for the Divine Mother, who is the creator that needs to be fecundated by the Holy Spirit, to rise in your spinal column, which is the two columns. That is why we said two columns, because the woman has her spinal column and the man has his spinal column.
Below the Priestess you see two columns, in the waters. Those two columns are in the waters because we need to bring them up. And obviously those columns have four levels. The four levels represent the four Bodies of Sin, which everybody has: the physical body, the vital body, Kama Rupa and inferior Manas; all of those are animal aspects. First, the physical body is the negative aspect, or lunar aspect. The vital body as well. Kama Rupa means “body of desires,” which is inside. It’s that emotional aspect. And the inferior Manas, the mind, which is animal mind, is also inferior. So you find those four levels there on each column, because man and woman both have four Bodies of Sin, or four animal lunar forces that we have to transform into Solar. We transform them into Solar when we know how to take advantage of the Solar Light in the sexual alchemy, and then we create the internal bodies. And this is how we need the forces of the womb. The woman needs a man in order to take advantage of her forces that are in her womb, and to be born again.
It is coming into my mind Madame Blavatsky, the great Yogi. She wrote “The Secret Doctrine,” and she developed a lot of powers, because she was a yogi, and was guided by the Masters. But at a certain age the Masters called her and said, “Madame Blavatsky, you are a great seer, you have developed a lot of spiritual powers, but you need to be born again, you need to develop you house, your internal bodies.” And then she was married with the Colonel Olcott in order to perform the duality. And thanks to the Colonel Olcott, Madame Blavatsky became a Master of Major Mysteries, and created her Solar bodies. So there are many groups in this day and age, many organizations that teach you how to develop this or that spiritual force, psychological force, which is good. But if they don’t teach you how to build your house, it is worthless. God needs to abide within you. God cannot abide within you if you do not have Solar Astral, Mental and Causal bodies. That is why you see that the two columns with the four levels of the Bodies of Sin are below. Only the columns above can hold the house of God. And that is the mystery of the Second Arcanum.
QUESTIONS AND ANSWERS
Q: What about Bethlehem?
A: Bethlehem begins with Beth. Beth means house, and lehem is bread. So when you say Bethlehem you say “the house of the bread.” But of course this “bread” is not referring to the physical bread that you make with wheat, which is a symbol, because even the wheat is a symbol of that grain which encloses the fire. That is why the Eucharist is related with this occult or hidden wisdom, because within the wheat is hidden the fire of God, which when the priest and the priestess know how to transform, they free the energy in order to feed their souls. That is the mystery of the Eucharist, in which the priest together with the priestess liberate that fire from the bread and the wine; that is the mystery of sexual alchemy. That means that a priest without a priestess is not a priest. For a priest to be really a priest, he needs a priestess. For a man to be a man, he needs a woman, for a God to be a God he needs a Goddess. This is the duality, you cannot escape from it. That is why in any ritual in the Beth or house of God, which will be any church, any Mosque or any place where you celebrate the Eucharist, the priest has to be together with the priestess in order to perform that, because God is not only half, you have to bring the whole entity of God within, and that is the “Bethlehem,” the wisdom. The lehem, bread, also represents wisdom. Remember that the Master Samael Aun Weor talks about the supersubstantial bread of heaven, the manna that comes from heaven in order to feed you. That wisdom is the bread, the energy of God that descends from above in order to feed you, and that’s precisely the meaning of Bethlehem.
Q: Is there a practice related to this lecture?
A: There are many beginners that ask us, “How do we transmute the sexual energy?”
Of course, any single bachelor or bachelorette that transmutes their sexual energy worships their Divine Mother, but the utmost way to worship the Divine Mother is in the sexual act, because that is where she is. In that moment, she is acting, active. And of course, the practitioners of sexual magic should memorize this prayer and transmute and utter this prayer during the sexual act. Then the Divine Mother will take all her energy out of the sexual organs and raise it in the spinal column, the column of Jakin and Boaz, and begin the creation of the house of God.
A man without a house is not a man, but that man when entering into the house has to obey his woman. A man that says, “Oh, I am the man of the house,” well, I always see that the woman is the boss. The man creates it, but the woman commands there. I’m sorry, but that’s the truth (laughter).
So let me now read for you the way you have to intone this invocation while in the sexual act or if you are single, transmuting, you have to do it as well. It works whether single or married. You have to say, concentrating of course in your Divine Mother Kundalini:
Be thou, oh Hadit, my secret, the Gnostic mystery of my Being, the central point of my connection, my heart itself, and bloom on my fertile lips, made Verb!
Up above, in the infinite Heavens, in the profound Height of the unknowable, the incessant glow of Light is the naked beauty of Nut. She reclines, she bends in delectable Ecstasy, to receive the kiss of secret fervor of Hadit. The winged sphere and the blue of the Sky are mine.
O.A.O. KAKOF NA. KHONSA (OH-AH-OH. KAH-KOFF NAH. KON-SAH.)
O.A.O. KAKOF NA. KHONSA
O.A.O. KAKOF NA. KHONSA
These mantras have the power of transmuting our Sexual Energy into Light and fire within the Alchemical Laboratory of the human body. This prayer with its mantras can be utilized in Sexual Magic. This prayer with its mantras is an omnipotent clue in order to meditate upon our Divine Mother.
Iif you do that, you will receive the blessings of Havah, Aima Elohim, the Divine Mother Adonia, because each one of us has their own particular individual Mother. Nobody can be here without a mother, to exist without a mother is impossible.
QUESTIONS AND ANSWERS
Q: You said that in the beginning when Eve was created she was taken from Adam, right? But you also said that that was really when they were androgynous, they were both male and female, so couldn’t it be said that Adam was taken from Eve?
A: The feminine aspect comes from the masculine aspect. That is why it’s written that Eve came from Adam. That’s the point, because in order to create we need the feminine aspect, but your question is “Why doesn’t it say that the man was coming from the woman?” The reality is that Adam is not a man from the masculine aspect, Adam is here androgynous, so the idea that the woman was taken from the male: no. The male didn’t exist until the woman was taken from the androgynous. Adam, in other words, is the name of the androgyne, male-female. So in the beginning when Aima Elohim and God created the Human Being, the Human Being was androgynous, and the name of that androgynous being was Adam. So from that androgynous being, Eve, Havah, was taken out. So then when Havah was taken out, then you find the two polarities, masculine-feminine. So it’s not like, people say “Oh, why was the woman taken from the man and why not vice versa?” No, because if you see physically, literally, all of us come from a woman. Whether a man or a woman comes from the womb of a female that is the mother, right? So that’s the reality. So we have to understand that, that Adam, that is written in Genesis, was not a masculine person, but an androgyne with two polarities, masculine and feminine at the same time. That’s the answer.
Q: What is that piece of paper that she’s holding?
A: That is not a piece of paper, but a book that represents wisdom, that is Kabbalah. That means, in order to receive Kabbalah you have to enter into the mysteries of Daath, of Binah, Briah. So in this case we have to state, there are two types of kabbalists: intellectual kabbalists who memorize the sephiroth, and they talk about and write books; and intuitive kabbalists, which are the ones that enter into the womb of the Divine Mother in order to receive the true Kabbalah. The word Kabbalah comes from “kabel” which means “to receive.” In order to receive the wisdom – that’s why she’s there with the book – you have to enter into her house, and her house is Eden, the sexual voluptuousness. You have to transmute that energy in order for her to give to you, and then you receive, you take, Kabel, Kabbalah, the real wisdom, the real knowledge, Gnosis. Of course, in the beginning you need to know about it, that’s why we’re teaching this.
The first type of Kabbalah is first intellectual; you learn it, you study it, but then you have to practice it. That is why this course of Kabbalah is given together with practices. The first practice that we gave in the last lecture was the sign of the infinite in order to enter into the astral plane. Once there, in the astral plane, you pray to your Divine Mother: “Divine Mother of mine, take me to your home, to your house. Teach me.” There she is, and then you receive knowledge, because the real knowledge comes from her; she is the Kundalini that develops in the spinal column, she has the powers, she has everything. We need to be devoured by the serpent, the serpent is one of the symbols in Hinduism for the Divine Mother.
But remember that the negative aspect of the Divine Mother, because she is feminine, is the harlot that we have to defeat, that is called lust. The fire of lust which is in each one of us. In other words, we have to defeat the mechanicity of nature which works in the animal, because animals follow lust. In certain periods of time when they are in heat, they multiply. But they are irrational, they just obey their instincts. Now we are intellectual, but we have to overcome that nature and to create another one, to be born again, in other words. Because right now, we are still animals. Intellectual, but animals. And remember that animal comes from Latin, anima, which means “soul.” Intellectual souls. We have a body that belongs to nature, but we have to create something more. That is to transform the moon into a sun.
Q: Can transmutation occur without love? You’re talking about the sexual alchemy, but it is not a mechanical process, is it?
A: It is not mechanical. The Divine Mother is guided by the fires of the heart, and obviously we have to love. At least in the beginning we have three percent of love; that is why we’re always saying the couple should be united physically, meaning that they should like each other physically. Emotionally, they should also be emotionally united. Mentally, to have the same beliefs, the same mind. There are couples where the woman has one religion and the man another religion; they are not united in the mind. But when both follow the same, they are united. And another one is for instance in the will, in the world of Will. Both of them have to have the same will, the same goals. Together they have to work with the same objective. In this case, for instance, the objective is to be born again, because remember very well that willpower expresses in the sexual act as sexual potency. That why we said that our motto is Thelema, willpower. But that works exactly in the sexual act, because in the sexual act is where man and woman with Thelema, with willpower, transmute the sexual energy, and then they are being born again. And for that, this is how love develops, because the Divine Mother is love. In this case we will say, the Father as Father is wisdom, and the Mother as Mother is love. So of course, the Divine Mother enjoys the couples that love each other, and when true love exists in the four worlds; physical, emotional, mental, causal.
Q: You make it sound like it is almost a desperate situation. You know, a man cannot build his house without a woman, a man cannot be a man without his woman. I mean, the good majority of the students are single, right? And to me it sounds like you need that spouse in order to do any of the work. It’s always emphasized in every lecture.
A: We always emphasize that, because without a spouse we cannot create. But it does not mean that we are helpless without being in a couple, because there are a lot of students who are single, bachelors and bachelorettes, who are working very hard with their Divine Mother. The fact that we do not have a spouse does not mean that the Divine Mother is not there; you have a mother whether you are single or married, right? Physically speaking. As well, internally, the Divine Mother is always there and blesses her children whether they are single or married. But obviously the Divine Mother takes her children to a certain limit when they are single.
When they reach that limit, the Divine Mother will tell her children, “Okay, my son or my daughter, now, if you need to keep ahead, you need to marry down there, in order for me to keep helping you.” That is why that invocation that we pronounced is good, whether we are married or single, in order to transmute the sexual energy. But of course, the Self-Realization of the Being is only possibly with the duality, the couples, man and woman. As a single person, you just advance to a certain level. Into my mind comes in this very moment Yogananda. Yogananda is a great disciple of the White Lodge, he worked a lot with his Divine Mother. If you read his writings you will see how he worships his Divine Mother all the time. And he developed a lot and annihilated a lot of ego and awoke. And after death, that he died in a Maha-Samadhi, after death he was in Limbo, awakened. He thought that he was Self-realized because he was fully awakened and with powers. The Master Samael said, “No, you are not Self-realized, you need to be born again. You are awakened, that’s good, but you have to build your bodies.” As you see, it is possible to develop a lot being single. And he developed so much that he thought that Self-realization can be attained as a single. Now he has to be born again in order to create his internal bodies, which will be easier for him of course, because he’s awakened, he has annihilated a lot of ego. So for the single people, good to annihilate a lot of ego and to advance, but of course, it’s better to be married.
Q: What if that time never comes?
A: It will come, sooner or later, because there is always a couple for everybody. If you are single now it’s because you need to be like that, but when you need to be married your spouse will be there with a whip, and then you have accept it. You have to accept it, accept her, or accept him.
Q: It’s karma, I mean, I’m sure the majority is karma too, you know.
A: Everything is karmic, even the marriages. Karma is karma, the universe exists because of karma, you see? There is not a single thing that doesn’t exist because of karma.
Q: It seems like we should wait for a gnostic woman or man for us to have that spouse.
A: That’s the wrong idea, we need of course a partner, but that doesn’t mean that forcedly the partner has to be from gnosis. Obviously, when you meet a woman, you have to talk about gnosis, etc, and if she accepts the doctrine obviously you are done. Right? But she does not forcedly have to come here. If you find her here in Gnosticism, it will be good, right? But there are many women out there that will like this knowledge, and they have not heard about it yet. But they will, and maybe it will be through your lips.
Q: Conflict comes like, take when you say that, in that if they try to oppose you in it. That’s where the conflict comes. For example if you’re in a relationship with someone and they don’t want to help you in any way or they try to stop you from your own beliefs, that’s where two different religions really conflict.
A: Yeah, That is the problem.
Q: I mean, you can have two different religions and if they respect your beliefs, that’s where the bottom line comes in.
A: Listen, when I said different religions, I said in the sense that they think that they are different, but there is no difference between religions. Because in this sense we can say, gnostics, we understand all religions. For me it’s not a problem, a catholic; a Muslim, a Jew, a Buddhist, for me it’s the same, but for them it’s different.
Q: It’s a big difference in fornication.
A: Well, that’s the difference, that’s the difference. Fornication and chastity, that’s the difference. The internal religion transmutes, the external, they have problems because they fornicate. They have their own habitat, they defend their own territory like animals. But a real initiate understands everything, and comprehends that all religions are pearls on the great necklace of divinity. But outside, there are problems. Obviously, I accept all religions, I love all religions, but when I talk with religious people they think there is difference. They said “No, if you want to be saved you have to be Muslim.” I said, “Why? Christianity is the same thing.” – “No it’s not the same.” The same with the Jews, the same with Buddhists. A true gnostic understands that all religions are good, because all religions are coming from Aima Elohim, Adonia, the Divine Mother. I would like to know if any of you comes from the air, you know? Everybody came from a womb, and that’s why we have to worship Mary, Isis, Isoberta, Rhea, Sibeles, Tonantzin.
Hebrew Letter Aleph
Verses 1 to 8 from Psalm 119 begin with the letter Aleph:
אשרי תמימי־דרך ההלכים בתורת יהוה׃
אשרי נצרי עדתיו בכל־לב ידרשוהו׃
אף לא־פעלו עולה בדרכיו הלכו׃
אתה צויתה פקדיך לשמר מאד׃
אחלי יכנו דרכי לשמר חקיך׃
אז לא־אבוש בהביטי אל־כל־מצותיך׃
אודך בישר לבב בלמדי משפטי צדקך׃
את־חקיך אשמר אל־תעזבני עד־מאד׃
1. Blessed in the straight path are the undefiled, who walk according to the law of Iod-Havah.Psalm 119:1-8
2. Blessed are they who keep his testimonies, who seek him with their whole heart.
3. Such who walk in his path do no iniquity.
4. You have commanded to carefully keep your precepts.
5. Oh, that my ways were directed to keep your statutes!
6. Then shame shall not be on me, when I look at all your commandments.
7. I will thank you with integrity of heart, when learning the judgments of your righteousness.
8. I will keep your statutes; do not forsake me utterly.
This Arcanum is represented by the Magician. The Holy Eight, symbol of the infinite, appears above the head of the Magician; the Holy Eight encloses, defines, and joins the magnetic currents of the mind that deals with dream consciousness with the mind that deals with vigil consciousness. This sign joins or separates all of the elements which are controlled by the atomic energy, if it is traced with the middle finger, index finger and the thumb over the surface of the cardiac plexus.
PRACTICE: According with the former description the following exercise is suggested: Withdraw all type of thoughts from your mind, now imagine the Holy Eight as it is represented in the following graphic:
Allow the figure itself to submerge within your consciousness and thereafter, while falling asleep, empty your mind, without thinking in anything. Thus, after a while, you will awaken your consciousness in the Astral Plane.
If we consider the formation of this symbol, we see that it illustrates the continuity of only one arm that encloses a double circuit in the beginning of the stroke, while enclosing only one circuit in the continuation of the stroke. Thereafter, the stroke divides the sign at the point where it centrally crosses it and it then continues into the other circuit in order to project itself towards the exterior. One circuit closes and the other opens.
This is the required key in order to open all the doors and to cut all the currents formed by the atomic energy, beginning with the one that we have imagined and placed within the depth of our consciousness and ending with the one that originated the rest, which circulates in the same manner in the center of the “Ninth Sphere.”
Now then, to overcome by means of these requirements the risks per se of every astral experience and thus to obtain a fast and also perfect astral projection is more than enough reason, among other things, in order for the Sacred Order of Tibet to affirm in its motto: “Nothing can resist our power.”
Thus, moments before lying down in order to perform this practice, the disciple must invoke with all of his heart and with all of his soul, the Great Regent of the Sacred Order of Tibet. The name of this great Guruji is Bhagavan Aklaiva. This Order, that we have the honor of representing here in Mexico, is the most powerful Order of all the Oriental traditions. This Order is formed by 201 members. The major rank is formed by seventy-two Brahmans.
Papus in his “Treatise of Occult Science” stated that the true initiates from the east are the ones who belong to the Secret Sanctuaries of Brahmanism, since they are the only ones who can give us the royal clue of the Arcanum AZF, thanks to their knowledge of the Primeval Atlantean language “WATAN,” the fundamental roots of Sanskrit, Hebrew and Chinese.
The Sacred Order of Tibet is the genuine owner of the real treasury of Aryavarta. This treasury is the Arcanum A.Z.F.
Bhagavan Aklaiva will help you to consciously travel in your astral body. Invoke him when you are meditating on the sacred sign of the infinite. On any given night, you will be invoked from the Temple of the Himalayas; there you will be submitted to “Seven Ordeals.” There you will be taught the Secret Science.
Now then, after this digression, let us continue with our initial point. The Holy Eight symbolizes the Caduceus of Mercury and represents the two ganglionic chords that esoterically are entwined around the spinal medulla, these are: Ida and Pingala; the two witnesses, the olive branches, the two candlesticks standing before the God of the earth.
The solar atoms rise through the cord of the right and the lunar atoms rise through the cord of the left.
These solar and lunar atoms rise from our seminal system the fire of Phlegethon and the water of Acheron cross in the Ninth Sphere, sex, and form the sign of the Infinite.
F plus A equal C – Fire plus water equal Consciousness.
Whosoever meditates on the sign of the infinite will utilize the Fire and the Water in order to awaken the Consciousness. Now we understand why the two witnesses of revelation have the power of prophecy.
And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. As we said: “These are the two olive trees, and the two candlesticks standing before the God of the earth.Revelation 11:3, 4
Now then, the quantity 1260 (a thousand two hundred and threescore days) is Kabbalistically added as follows:
1 plus 2 plus 6 plus 0 = 9; this is the symbol of the Ninth Sphere.
The Ninth Sphere is sex. The two witnesses have their root in the sex. These two witnesses Ida and Pingala are two fine ganglionic chords through which the solar and lunar atoms of our seminal system ascend to the “chalice.” The chalice is the brain.
Fill your chalice, brethren of mine, with the sacred wine of light.
Now you comprehend why the sign of the infinite appears above the head of the magician, and why the sword, the cup and pantacles are before him, and why is he grasping the magic wand that symbolizes the spinal medulla.
When the solar and lunar atoms make contact in the coccygeal bone, the Kundalini, the igneous serpent of our magical powers awakens, then we are devour by the serpent and we convert ourselves into excellent divine magicians.
The Letter Aleph
Which in Kabbalah symbolizes Air
Aleph, number One. “God is triune.” Aleph symbolizes the absolute unity of the three primary forces of God which contain the secret image upon which man must be created.
Aleph is formed by two Iods (letter symbol of Kether). One stands on the upper right and the other hangs on the lower left, joined by a diagonal Vav. The two Iods represent the creative power of God in the higher Eden in Daath and the lower Eden in Yesod. The letter Vav between both Iods is man made into the image of the Spirit of God that moves within both Iods (the creative power of God). So, the Spirit of God that moves in the upper waters of Daath and the Spirit of God that moves upon the lower waters of Yesod is the source from which the heavenly man, which is the firmament in between them emerges.
The upper Eden is first mentioned in the first day of Genesis: “And the spirit of God moved upon the face of the waters.” These waters are the Akasha Tattva that belongs to upper Eden.
Within the true magician, the Innermost, the fire of the Holy Spirit (the spirit of God, the Ruach Elohim that hovers upon the face of the waters) within the higher and lower Edens are interchangeable by means of the priesthood of Yesod, Hod and Netzach. This interchange is made when we separate the waters from the waters through initiation, the innermost performs this in the second day of Creation; he separates the two superior ethers from the Akasic waters and creates the second living creature, the consciousness of the man that develops in the firmament or Sephiroth between Daath and Yesod.
The higher Eden contains the superior Akashic waters of the Holy Spirit, which grants the soul the experiences of Samadhi (to be one with God) while in the lower Eden the inferior Akasic waters of the Holy Spirit are mingled with the fires of desire, here the soul experiences independence or being far from God.
In Gnosticism, the waters are the symbol of the creative sexual energies. The waters of transmutation have the fire of the Holy Spirit that give us the feeling of being one with God, while the waters of fornication give us the feeling of separation and frustration because we experience the separation from the happiness of God.
The awakened consciousness is the outcome of both Akashic waters. The greater the concentration on God, the greater the activity of the Akasic waters of Daath, which give us the experience of oneness with His Absolute Being. From the perspective of the lower waters, the greater the transmutation of the Akashic waters of Yesod is, the greater the realization of the reality of God is.
Spiritual elevation can be reached only through in-depth meditation and sexual transmutation.
Aleph also symbolizes the solar waters of outer space (Hydrogen), and the lower the oceans and humanity located in the middle.
The True Man (Vav) is the multiple-perfect-unity, which expresses the Infinite Will of God between earth and heaven.
Aleph: the Ain Soph Aur, the Ray of Okidanokh, the Great Breath of the Absolute talks to itself about itself in order to become Aleph, the Wind, the Elohim, the Holy Trinity within the Unity of Life, because “There is none, other than Iod Hei Vav Hei.”
The Ain Soph Aur is the Ray of Okidanokh, the Great Breath of the Absolute. It is the Cosmic Christ that manifests in the World of Atziluth as the Whirling Aleph of Light; it is Kether the Whirlwind of Light that shines in the world of Atziluth.
The Ain Soph Aur, the Great Breath of the Absolute, is the life that whirls about through Aleph in the center of any atom and every Sun.
The Life of the Ain Soph throbs in Atziluth within the trinity of Shin, the Fire. It is the vital energy that flows within the profundities of Mem, the Water, and the Light that whirls about within Aleph, the Wind.
The Ain Soph Aur manifests as life within Fire, Air and Water. Matter cannot exist without the Breath of the Absolute that whirls about within Aleph.
Aleph is the Father, Mem is the Mother and Shin is their Son and the Ain Soph Aur throbs within the three of them. They are Iod, Hei Vav Hei.
The Light of the Ain Soph enters into the world of Atziluth and Whirls about within Aleph, this Light enters into the body within the Air that we breathe through the nose and this Air (oxygen) through the lungs blows the Fire into Mem, the Blood, thereafter, the blood becomes Nun (zoosperm or ovum) within Eve, the sexual organs (Yesod).
The Tzalem, of the Elohim, throbs within Nun (zoosperm or ovum) which hovers upon the sexual waters, the Semen of Yesod.
Therefore, when seminal energy is transmuted and totally sublimated to the heart, the three nervous systems become saturated with the effluvia of the Light of the Ain Soph. This Light is Christ which illuminates the brain (Adam); it is the Wine of Light at the wedding of Canaan, a miracle of the Christic energy when Adam and Eve become one flesh. This is the secret relationship of the fires of the heart, the breath and the semen.
We attain dominion over the sexual energy by means of the breath, which must be controlled by our will which is under the powers of the fires of the heart.
Therefore, people who spill the sexual energy (through their bestial orgasm) breathe out the breath of God, thus, they can never receive the blessings of Iod-Havah within their Souls. Their efforts to attain Self-realization, salvation, will undoubtedly fail.
People who control their breath can attain sexual control and consequently can also attain control over their mind, soul and spirit. These kinds of people are true human beings who attain immortality.
Those who absorb the Light of the Ain Soph, the Cosmic Christ through the Whirling Aleph of Light, become immortal Divine Christs that can preserve their physical bodies for all of eternity. This is what supreme chastity can grant us when we attain control over the fires of the waters of life by means of the wind, the breath.
The “Great Wind” is the Ancient of Days, the root of our Being, the occult of the occult, the mercy of mercies, the goodness of goodness.
The hair of the Ancient of Days has thirteen ringlets. If we add thirteen among itself we will have 1 + 3 = 4
1 is the masculine principle, fire.
2 is the feminine principle, water.
3 is the Son of creation.
4 is the unity of life.
This is the holy Tetragrammaton. This is the name of the Eternal One, Iod Hei Vav Hei.
The hurricane, the four winds, the breath, the Word is represented in the beard of the Ancient of Days. This beard has thirteen locks.
The four winds are Iod Hei Vav Hei.
The 13th Arcanum is the Ancient of Days. Only by defeating death can we incarnate the Ancient of Days. The funeral ordeals of the 13th Arcanum are more frightful and terrible than the abyss.
In order to achieve the realization of the Ancient of Days within ourselves, we must totally accomplish the 13th Arcanum within ourselves.
We need a supreme death and a supreme resurrection in order to have the right of incarnating the Ancient of Days. Only the one who incarnates him has the right of internally wearing the hair and the beard of a Venerable Elder.
Only in the presence of the Angels of Death, after becoming victorious in the funeral ordeals, can we incarnate the Ancient of Days. Whosoever incarnates Him becomes another Elder in Eternity.
The mantra PANDER permits us to reach unto the Ancient of Days. This is possible within profound meditation. In the world of Atziluth there is a marvellous temple where the majestic presence of the Ancient of Days is shown unto us.
The Ancient of Days dwells in the world of Kether. The chief of that world is the angel Metatron. This angel was the prophet Enoch. With the help of this angel we can enter into the world of Kether. The disciple who wants to penetrate into Kether will beg to the angel Metatron during his states of profound meditation and he will be helped.
The Aztec goddess of death has a crown with nine human skulls. The crown (Kether) is the symbol of the Ancient of Days.
The skull (letter Reish) is the microcosmic correspondence of the Ancient of Days in the human being. Indeed, we need a supreme resurrection in order to attain the self-realization of the Ancient of Days within ourselves.
In the world of Kether we comprehend that the great Law controls all that is created. From the world of the Elder of the Days, we see the human multitudes as leaves hurled by the wind.
The Great Wind is the terrible law of the Ancient of Days. “Vox Populi Vox Dei”. A social revolt contemplated from the world of the Ancient of Days is a law in action. Each person, the entire multitudes look like leaves detached from the trees, hurled by the terrific wind of the Ancient of Days.
People do not know about these things. People are only preoccupied by acquiring money and more money. This is the poor, suffering humanity, who are only miserable leaves hurled by the great wind, miserable leaves hurled by the great Law.
Our authentic Being, in his essential root, is the Ancient of Days. He is the Father in us. He is our true Being. Our disciples must now concentrate and meditate very deeply on the Ancient of Days. The ecstasy, Samadhi, must be induced during meditation.
May peace reign in all hearts; let us not forget that peace is light. Let us not forget that peace is an Essence emanated from the Absolute. It is light emanated from the Absolute. This light is the light of the Ancient of Days. Christ said, “Peace I leave with you, my peace I give unto you.”John: 14: 27
I am in the Father and the Father is in me!
John 14: 11-31:
Believe me that I (the effluvia of the fires of the Nous Atom in the heart) am in the Father (in the Cerebrospinal Nervous System) and the (wind, oxygen, that is the will of the) Father (that enters in the bloodstream is) in me; or else believe me for the sake of the works (within the bloodstream) themselves.
“Verily, verily, I say to you, (the Three Nervous Systems of) he who believes in me (the effluvia of the fires of the Nous Atom in the heart) will also do the works that I do (through the bloodstream); and greater works than these will he do, because (by means of White Tantra) I go (as Solar Fire) to the Father (throughout the Sushumna Canal).
Whatever you ask (with your heart) in my (fiery) name, I will do it (through the Sushumna Canal), that the Father (the Innermost) may be glorified (in Hod) in the Son (the Astral Body); if you ask anything (during Sacred Transmutation) in my (fiery) name, I will do it. “If you love me (the Ain Soph Aur), you will keep my (22) commandments (with Tiphereth your Human Soul). And I (in the stone of Jacob, Yesod) will pray the Father (through the ladder to heaven, the spinal medulla, the Cerebrospinal Nervous System) and he will give you another Counselor (in the spinal medulla), to be with you for ever, even the (Holy) Spirit of truth (Nachash, the Kundalini) , whom the world cannot receive, because (of fornication) it neither sees him nor knows him; you know him, for he (through White Tantra) dwells with you (in the stone of Jacob, Yesod), and will be in you (when it rises the Sushumna Canal).
“I (the effluvia of the fires of the Nous Atom in the heart) will not leave you desolate; I will come to you (by means of White Tantra) .
Yet a little while, and the world (of the senses) will see me no more, but you will see me (with the eyes “Ayin” of the Spirit); because I live (within Ruach, the Essence of God, Kether), you will live also (by means of death). In that day (when Nachash, the Kundalini awakens and reaches between the eyebrows) you will know that I (the effluvia of the fires of the Nous Atom in the heart) am in my Father (the Wind, the Ruach, the Innermost hovering in the waters of Yesod), and you in me, and I in you (through the fire of Chastity) . Whosoever has (comprehended) my (22) commandments and keeps them, he it is who loves me (through the effluvia of the fires of the Nous Atom in the heart); and he who loves me will be loved by my Father (the Wind, the Ruach, the Innermost hovering in the waters of Yesod), and I will love him and manifest myself to him (through the Venustic Initiation).” Judas Thaddeus (the power of the sacrum, where the fire of the Holy Ghost abides, precisely in the Church of Ephesus) said to him, “Lord, how is it that you will manifest yourself to us (as Fire in the Triveni, in the sacrum, in the Chakra Muladhara or Church of Ephesus, close to the coccyx), and not to the world (of the senses)?”
Yeshua answered him, “If a man loves me (by means of the mysteries of Daath, White Tantra) , he will keep my word (or FIAT, the Ruach that is my Tzalem that hovers upon the Raw Mercury of the Great Work), and my Father (the Glorian) will (pour his) love (in) him, and we will come (from the Sacrum all the way up to the brain) to him and make our home with him (in the heart). Whosoever does not love me (the fornicator) does not keep my words (Logoi); and the word (Logos) which you hear is not mine but the Father’s who sent me (the First Logos).
“These things I have spoken to you, while I am still with you (as fire of Love in the left ventricle of your heart). But the Counselor, the Holy Spirit, whom the Father will send in my name (in the shape of the Serpent of Bronze, Nachash), he will teach you all things (through fire), and bring to your remembrance all that I have said to you.
Peace (the substance of Kether, the Father of all Lights) I leave with you; my peace I give to you; not as the world (of the senses) gives do I give to you. Let not your hearts be troubled, neither let them be afraid (since I dwell as fire in left ventricle of their hearts). You heard me say to you (through the initiation) I go away, and I will come to you (totally transformed). If you loved me, you would have rejoiced, because I (as fire) go to the Father (through the Sushumna Canal); for the Father (the Wind, Kether, the Ancient of Days) is greater than I (the Nous Atom).
And now I have told you before it take place, so that when it does take place, you may believe (in the metamorphosis of the fire). I will no longer talk much with you, for the ruler of this world (the intellect of Fornicators) is coming. He has no power over me (the Nous or Superior Mind); but I do (by means of the Grand Sympathetic Nervous System) as the Father (the Innermost) has commanded me, so that the world may know that I (the Nous Atom through the bloodstream) love (perform the will of) the Father. Rise (your Nachash, the Sacrum Spirit, as Moses did in the wilderness), let us go hence (within the Sushumna Canal to the Father of all Lights).John 14: 11-31
The term ‘Arcana’ is plural. The singular aspect of this term is ‘Arcanum.’ ‘Arcanum’ refers to a type of knowledge, which is for the initiated, or a kind of knowledge that is mysterious for the average person. It is a science or understanding that one has to be introduced to. When we study the twenty-two Arcana, we are studying twenty-two laws, or twenty-two mysteries, that we have to be initiated into experientially in order to understand them.
The twenty-two Arcana of the Kabbalah are twenty-two laws. We know in the Judeo-Christian tradition that we he have ten primary laws, or Ten Commandments, that are discussed very commonly. But there are twelve more. These twenty-two laws, or twenty-two Arcana, contain the entire process of religion, or in other words religare, which is Latin for “union.”
The twenty-two Arcana are steps, or clues, which illuminate religion itself, or this process of union. In the Judeo-Christian tradition, and of course in the Gnostic tradition, these twenty-two laws have been symbolized in various ways. We have already mentioned the Ten Commandments, which are the first and most obvious representation of these twenty-two steps. But there is another less commonly recognized aspect, or symbol, of these twenty-two Arcana: the Book of the Tarot.
The Tarot cards, or the images of the Tarot, form a book of twenty-two images. These twenty-two images symbolize and represent twenty-two Arcana, steps, laws, mysteries, which the initiate needs to understand and know in order to understand and know the Path to self-realization of the Being.
These twenty-two Arcana are also symbolized and represented in the twenty-two characters of the Hebrew alphabet. Each character of this alphabet symbolizes and represents different laws and aspects of the Path to the self-realization of the Being.
So for us who aspire to comprehend and understand that Path, to enter that Path, to make it manifest in us, it is vital that we understand the nature of these twenty-two laws. Within them is the Path itself. More than that, the foundation upon which we work in Gnosis is direct experience. The term ‘Gnosis’ itself indicates that. Gnosis is not a mere belief or a theory; it is a science of direct experiences, or a scientific method which leads to one’s own direct experience of the Truth. The Truth itself is the twenty-two Arcana, so to experience directly the nature of Truth, we study these twenty-two Arcana in order to help us organize our own experiences, to understand them.
When we study the Judeo-Christian tradition, and we look into the book of Genesis, we see that there is a great symbol at the very beginning of the book, in the first few chapters. We find two trees in the Garden of Eden. The first tree is the Tree of Life. This is a symbol of the Kabbalah, or the science of numbers, which we will begin to analyze today.
The Kabbalah is a map of our own consciousness. It is also a map of the universe. The universe and our consciousness are reflections of one another, and the Kabbalah encodes that, it symbolizes that. So the Tree of Life in the Bible is a symbol of this science of numbers. And of course, as anyone who studies the Bible knows, numbers play a huge role throughout the Bible. There are always seven of this and three of that—we see in all religions that numbers have a huge importance; this evidence of the universal presence of Kabbalah, even if it is not called by that name. The twenty-two Arcana introduce us to the science of understanding the symbols of those numbers in order to help illuminate our own path.
The second tree is the Tree of Knowledge, the Tree of Knowledge of Good and Bad, or Good and Evil. This tree is the source of the forbidden fruit. In the Bible, it is clearly stated that we should not eat of the forbidden fruit. In order to understand what that means, we need to know what the Tree of Knowledge is; it is symbolic of something within us. The term ‘knowledge,’ of course, is the word ‘Gnosis. ’ Gnosis itself is the root of the term knowledge. But in Hebrew, it is the term Daath.
The Tree of Life, which is the first tree that I described, is the Kabbalah, is symbolized in its most common representation as ten spheres. These ten spheres are organized as a structure of three columns on which hang three triangles. So already we see numbers. The Kabbalah, these ten spheres, or Sephiroth, represent levels of consciousness, aspects of our own inner psychology.
The Tree of Knowledge, or Daath, is one more sphere, which is hidden within the Tree of Life. These two trees are said to share the same roots; they are closely interrelated.
When we study Gnosis, or study any religion, it is important for us to understand we have to study both of these trees together. The Tree of Life is the study of our own consciousness, the study of our own psyche, the study of our own Inner Being. And the Tree of Knowledge is the science of Alchemy; it is the secret wisdom, or secret knowledge, which illuminates the Tree of Life.
The sphere of Daath, or the Tree of Knowledge, has always been hidden, has always been esoteric; it is something that one must be “initiated” into (or introduced into). Daath is the Great Arcanum, it is the Truth of truths, the Secret of secrets. It is what has always been veiled in the Temple. It is the Ark of Noah, and the Ark of the Covenant—the great ARC-anum. The Twenty-two Arcana are mere elaborations of the one Great Arcanum.
In the course of these twenty-two lectures, we will be examining these two trees continually, comparing them, understanding them, side by side. This is Kabbalah and Alchemy. These are the two columns of the great hierarchies of God: Wisdom and Love. Daath, this secret knowledge, or esoteric knowledge, related to alchemy, is wisdom; and the Tree of Life, the Kabbalah, is love: the two columns which form the foundation of the Temple, or the support of the Temple.
That temple, of course, is our own soul, the Temple of our own Living God. To construct and perfect our own inner temple is the purpose of religion, or religare (Latin for reunion). And the construction of our own inner temple is supported by and made strong by the study of these two trees together.
The Tree of Life in ourselves must become fully illuminated—that is Self-realization. But the illumination, the light, is provided by the Tree of Knowledge. So these two trees, these two columns, are in themselves the science to self-realize the Being.
The twenty-two Arcana, as I stated, are esoteric, or hidden laws. They are symbols. So in the beginning we always begin with the number one. Today’s lecture is about Arcanum one, which is the Magician.
When you observe the first card of the Tarot, you see the Magician. But who is the Magician? We have to understand that. This card is symbolic and imparts to us a vital understanding upon which the basis of the entire set of Arcana rests.
The number one is the number which begins; unity. It is initiative, the beginning. But the number one emerges from nothing. Really, the number one comes from the zero.
When we study the Kabbalah, and look at our map, we see that the Tree of Life unfolds from the Absolute, or from the womb of the Divine Mother. That Womb is the Zero. It is Primordial Potentiality.
Zero is a profound and ancient symbol. It is potentiality, creation, the ocean from which life emerges. The womb of the Divine Mother gives birth to One, which is why we accord it to The Fool tarot card. So if we see a one and a zero, we see the beginning, the start. We also see the number ten – one and a zero. We also see ‘IO,’ which is the core component of the name of the Divine Mother.
The one in this case is the projective force, the masculine principle, which initiates, which begins. And the one on the Tree of Life, in this context, is representing Kether, or the first Sephira. That one, in its emerging from the womb, is truthfully the first Trinity, or Three in One, which is Kether, Chokmah, and Binah. The Three in One is the Cosmic Christ, the radiant force which illuminates all of life. He is one, but He is three, and He emerges from the zero, from nothing.
This manifestation we call Yod-Hevah, or in other words, the Tetragrammaton – four letters in Hebrew, which represent the Father-Mother with the characters Yod He Vau He. These four letters contain a vast amount of symbolism, but the emphasis that I want to place at this moment is a relationship that exists between the zero, the one, and the Yod, the first character of this Tetragrammaton.
Yod, as a letter of the Hebrew alphabet, is actually the tenth letter. So you see we have the number ten here—the one and the zero, the womb and the Father, the Mother and the Father. The Yod is the tenth character. The Yod in itself represents the man, masculine, the phallus, the creative force. It is indicating the number one in a very strong way. And if you Kabbalistically take the number of Iod, which is ten, and you reduce it with Kabbalistic numerology, it is a one, because one plus zero is one.
The Yod is the impulse, the masculine force which initiates, which drives, which pushes.
When this Three in One, the Trinity, the Cosmic Christ, unfolds itself in order to create, it divides itself. It does so in it’s third aspect: the sephirah Binah.
Within the sphere of Binah, we find the Holy Spirit, or this creative impulse, this fire, which wants to give rise to manifestation. Binah divides itself into male-female, into Abba-Aima, Shiva-Shakti, the masculine-feminine manifestation of the One. This is Yod-He-Vau-He, this is Yod-Hevah, Adam-Eve, the primordial couple, Shiva-Shakti of the Hindus, Osiris-Isis of the Egyptians, Abba-Aima of Judaism, the Yab-yum of Tantrism. Shiva-Shakti (Osiris-Isis), in their union, form Daath, the Tree of Knowledge.
Shiva, or Osiris, is the masculine manifestation of this first Trinity who is One. Shiva is the Three in One Himself, but polarized masculine.
Shakti, his wife, is the feminine polarization of the Three in One.
These two polarizations, male and female, unify themselves; they join once again in order to create, and this is Daath, this is the Tree of Knowledge.
The creation that Daath unfolds (or in other words, that Shiva and Shakti unfold) is their son. Their son is called Horus in the Egyptian pantheon. Osiris and Isis join and produce a son, who is Horus in Egyptian symbolism. This son is Chesed on the Tree of Life, the fourth Sephira.
Chesed is the Magician. Arcanum One is Chesed. Chesed is called Atman in the Eastern traditions. He is our own, individual, personal Father. He has his own Father, who is Kether. So you can see that this Arcanum One, which is singular, which is one, which initiates, has depths, has levels, because our own intimate, inner Father has his Father. Our own Being has his Being.
The Being of our Being is, of course, the Cosmic Christ. The Being of our Being is Kether, but Kether is Three in One. Our Intimate, our Innermost, Chesed, is manifested in order to perform a certain duty, in order to become a perfect magician. Now it is necessary for us to understand what is a magician, what is magic.
The term ‘magician’ has been grossly degenerated in our modern time. It actually comes from a very ancient root. When I pointed out this term ‘Atman,’ this has a relationship with the term ‘magician,’ with its roots. You’ve probably heard of a Mahatma: this is a compound word. It is Maha-atman. Atman, of course, is our own Inner Father, our own Inner Spirit. ‘Maha’ means ‘great’ in Sanskrit: Maha-atman—great spirit, great soul.
In Sanskrit, an H can also be a G: so maha can also be read as maga, mage, magi. A magi is a priest. We know the three magi from the stories of the Bible, the New Testament, which were three kings, or three priests, who came from the east to worship the Christ. But the term magi, or mage, actually comes from ancient Sanskrit and an Assyrian, Babylonian, and Persian term, from ‘mag’ or ‘maha,’ and the magi were worshipers of the sun, priests. The sun, of course we know, is a symbol of the Christ. So the real magician is a priest. And working with magic, real magic, is actually a sacred priesthood, a sacred office. Most importantly, the real magician is not the terrestrial person. The one who really works with magic is our own Inner Father, our inner maha-atman.
When we look at the symbol of the card, the image of the magician, we are looking at a symbol of our own Inner Being, our own Inner Father. We see the magician with a serpent on his forehead. The serpent is a symbol of mastery, a symbol of illumination. He carries in his hand a staff, or a rod, which symbolizes power, and that rod, that vertical column is the spinal column. He has one hand up and one hand down. The one hand up is raising the rod, pointing to heaven. The hand down is pointing to the waters beneath his feet, which is an instruction to his son, to his child, which we’ll come to. But the form of his figure, one up, one down, and his body between, forms the character Aleph, which is the first character of the Hebrew alphabet.
Aleph, of course, is number one. It is that first character which initiates, which begins. He is, in himself, that character Aleph. The Being is the Aleph, the Alpha, the first. As far as we are concerned, He is our number one. We are in suffering because we have forgotten Him. We are in pain because we neglect our duty to Him. When our Being becomes once again our number one, first, and we perform our duty in accordance with his directive, we achieve religion, religare.
Before the magician is a table. The table has four sides, it forms a cubic shape. The four here represents a number of things. It represents the four elements that the magician has to command. Anyone who has studied anything of what we call magic knows that the magician works with the elements of nature: fire, water, air, and earth. And the great magician is the one who commands those elements in order to perform his will. Moses, for example, was a great magician. Jesus was a great magician. These were initiates who developed the capacity to command the elements of nature, to calm storms, to raise tempests, to rattle the earth, to have power of the forces of life and death. The terrestrial person is not the one who can do those things, it is the Inner Being, God. But God, that Father, works through the initiate, works through His son, His child.
The four sides of the table also represent the vehicles through which the Being works. So returning to the Tree of Life, we see the sphere of Chesed, who is one part of a trinity with three spheres, Chesed being the first, or highest part. Next to that is Buddhi, Geburah, which is our Divine Soul, Divine Consciousness, which is a feminine aspect of the Being. And next to her is Tiphereth, or Manas, which is a masculine aspect of the Being. So our Innermost, our Atman, our Chesed, has two souls, one masculine and one feminine. But these three are one. The Magician perfected is these three aspects perfectly unified. The number one is unity. That is the goal of the Magician—unity. But that unity is in the soul.
Below this trinity of the Monad, we have the four vehicles that the Monad will work through. The first, in descending order, is Netzach, or the mind, the mental body. The next is Hod, emotion, or the emotional body. The third is Yesod, the energetic body, the vital body, the etheric body. And last is Malkuth, the physical body. These are the four bodies of sin—the four bodies with which we either create problems or create the soul. These four bodies are the laboratory of the Magician. The Magician works with these four aspects of Himself in order to command the elements and reach perfection.
For the Magician to accomplish this goal, for our Inner Being to fulfill His own duty, He needs these four vehicles to be perfected, to be perfect vehicles for His purposes. In other words, the terrestrial person has to work. We, of course, inhabit our physical body. The physical body that we have is made possible, and is alive, because of the Being, because of our own Inner God. We have this physical body because He gave it to us to serve Him.
The body is able to live, digest, function, perceive, and act because of these other vehicles which reside within it. The etheric, or vital, body is the basis of our digestion, all chemical processes, all of the energetic processes. Everything that occurs inside of us that gives us life is based upon the vital body, Yesod. That is one reason why Yesod, or the Ninth Sphere, is called ‘The Foundation.’ It is the foundation of life.
We also have the astral body, which is related to our emotions, and this is the body we use when we dream. When we have a dream, when we fall asleep physically, we begin dreaming, we are actually traveling in our astral body. The physical body rests, the vital body gathers energy in order to restore the physical body, and the rest of us escapes and begins to wander within our own mind. But that wandering is occurring with a vehicle, a vessel. That is the astral body.
We also have the mental body, related to our intellect, or mind, the process of cognition, thought, reasoning. These four parts are the four wheels of the chariot, the four horses of the chariot, the four aspects of the soul that the Magician needs to command.
But what is commanding our intellect now? What is it that is driving our emotional well-being now? Who is in control of our emotions? Who is in control of our thoughts? Who is in control of our actions? Why is it that when we do something wrong, we always say, “Oh, that wasn’t me”? When we lie, when we steal, when we cheat, and we get caught, we say, “Oh, I don’t know why I did that. That just wasn’t me. I’m not like that. I’m not that kind of person.” Then who did it? Who is it that is bringing up all the thoughts and feelings that we are having now? The last time we got really angry, who was in charge of that anger? Who was driving and bringing that anger? Was it your Being? Of course not. This is where the work begins. Anger is related to the element fire: if we cannot dominate our own anger, then we cannot dominate the element fire. We need to be Kings and Queens of nature, controlling all the elements in ourselves.
We, as an essence, as a consciousness, as the son of that Father, as the child of that Father, have to gain control over ourselves. Our consciousness is a portion of the Being. It is a spark, it is an embryo, that He can work through, but we have to control it. We are a spark of this Monad, called the “essence.” The spark is that little bit of conscious will that we have. Sometimes we call it conscience. It is that part of us that knows what is right and what is wrong—just knows it, does not reason, does not rationalize, does not need anyone to tell it, “Yes, this is right; no, this is wrong.” We just know. That is part of the Being. The Being speaks through that voice of the conscience.
Our job, in order to comprehend and enter into the science of the twenty-two Arcana, is to make that conscience strong. It is made strong by listening to it; by doing what is right; by stopping wrong actions, wrong thoughts, wrong feelings. This is an effort of will.
In the Kabbalah, in the Tree of Life, we look at the trinity of the Monad, we see this sphere Tiphereth, which I mentioned is Manas, the human soul. Really, Tiphereth is the center of will for us. Tiphereth is the knight, the warrior, who fights on behalf of the Magician-King.
The Master Yeshua said, “Ye must be perfect as your Father in heaven is perfect.” We are not perfect. Many people nowadays believe that this was a symbolic thing that He said, that we become perfect by believing in Him. But it is not said that way. It is said very clearly, “Ye must be perfect.” This is a very direct statement, and part of a talk in which He is discussing, anyone who has adultery cannot enter heaven; anyone who criticizes, who kills with their words, cannot enter heaven; murderers, fornicators, adulterers, cannot. The reason is heaven is, in levels, the realm of perfection, of perfected beings. How can we, who are imperfect, enter there? We cannot. We enter there by becoming like them, perfected in ourselves, which is a work of will.
The Innermost, the Magician, needs to dominate nature, to control nature, to be a king, to be a priest, who dominates the elements. But in order for Him to do that, he has to arrange the elements on the table in front of Him. The sword is a symbol of will. The sword is the weapon that the initiate must use in order to conquer himself. The vase, the jar, the chalice, has two aspects. It symbolizes the mind, which must be cleansed. It also symbolizes the feminine sexual organ, the yoni. In like manner, the sword represents the masculine sexual organ. And third on the table is a moon. The moon has to be converted into a sun. What this means is that our lunar psychology, lunar being mechanical and belonging to nature, belonging to the realm of the animal, has to be converted into solar, being part of the kingdom of the sun, Christic. The moon in us, the lunar forces, have to be conquered and transformed into solar forces. These are the works that are performed on the table. All of this is empowered, and made possible, by the Holy Spirit, who is symbolized in the card by a bird under the table.
Now all of this work is occurring on top of the waters, the lowest aspect of the card. And inside the waters, we see a perfect stone, a perfect cube. This is pointing to masonry, and the work of the mason is to perfect the stone. The stone resides in the water; it is the Sophic Hydrolith, the Water Stone of Wisdom.
What is a stone and a liquid? What is both stone and liquid? Mercury. Mercury is the symbol of alchemy which indicates the sexual energy. The stone that we have to perfect is our own sexual matter, it is the foundation stone of the temple. Those columns of the Tree of Life and the Tree of Knowledge are founded upon this stone, the foundation stone, which the whole temple is built upon. The foundation stone is here in the waters, the lowest part of this card. This corresponds to the Ninth Sphere, Yesod, which is of courses related to our vital, etheric body.
If we place the Tree of Life as a diagram over our physical body, Yesod points to and indicates the sexual organs. Yesod, the Ninth Sphere, is the root of the Tree of Knowledge. It is where we work with the science of alchemy, learning how to transmute our sexual matter, to transform our animal, instinctive sexual forces, lunar forces into solar, perfected, divine, and heavenly sexual forces.
Sex is natural to the human being—part of the creation of God—but sex performed under divine will, under the auspices of the Magician, who needs to manage those forces in order to realize Himself. The Magician, then, standing in the form of the Aleph, this Hebrew character, is that force which initiates. He has the prayer to become that perfect Aleph.
When we analyze this character of Aleph, and we disarrange its parts in order to understand it, we see it is actually made of three primary aspects. And of course, when we see that it has three aspects, we are reminded immediately of the Trinity, three in one, the Trinity which is the basis of the Being. These three aspects are in fact two Iod’s and a Vau, Hebrew characters.
The Iod is the masculine, projective, creative principle.
The Vau is the sixth letter of the Hebrew alphabet. When we count the spheres, we see that the sixth sphere is Tiphereth, the human soul.
The Magician has to work with the two Iod’s and the Vau in order to form the perfect Aleph. When we understand that, then we can see how He does it. The first Iod, we understood, to be in Daath, that hidden sphere between Binah and Chesed. That first Iod is the upper Eden. It is Daath, but related to the Being. It is the potential for the Being to create and manifest. This is that first Yod, the upper Eden. The second Iod is in the lower Eden, in Yesod, in our own sexual waters. So we see that the Yod, this masculine, projective force, is the fire, or the potentiality, which exists within the waters.
In the Book of Genesis we read that the Spirit of God moved on the face of the waters. These waters represent the upper Eden, in Daath. These are the waters of Genesis from which creation emerges as an act of magic. This magical creation in Daath is a creation that our own Being performs in order to begin His manifestation. The Inner Christ, manifest as Shiva-Shakti, works in these waters of Genesis. This is that first Yod, the Yod of Yod-He-Vau-He. The creation that emerges from that is Vau. Vau, we know is related to the human soul. That Vau is the spinal column, the human soul. And the last, or the second, Iod, is in Yesod, in the waters of sexuality.
So the Magician, the Innermost, has to work with the will of his human soul to bring together the two Yod’s, the lower Eden and upper Eden, in order to reach perfection. The combination of those elements produces the Aleph, which is the perfect Magician, and this is all an act of will. This can only be done when we as the terrestrial person cooperate. We have to work with the waters of Genesis; we have to work with the two trees; we have to transmute the waters of the lower Eden; we have to comprehend the waters of the upper Eden.
The Magician performs his ritual, his priestly duty, by managing the forces arranged on the table, these four elements. He performs his magic, or his works, upon this altar. And these works are Hermetic Magic, which are works related to the mind in Netzach; He performs his works of Natural Magic, or ritualistic magic in the sphere of Hod, related to the astral plane, or the emotional body; and to unify them and empower them, He works with the process of Sexual Magic in Yesod. You can say in other terms the Hermetic Priesthood, the Natural Priesthood, and the Sexual Priesthood. These are sacred duties—sacred duties that the terrestrial person performs on behalf of the Intimate, the Innermost, empowered by the Innermost, for the benefit of the Innermost.
What this means for us, we have to begin to enforce will, to develop our own willpower, to have the capacity to command our own inner nature. And this begins right now. This is not some theoretical or extremely complicated numerical idea. In order for your own Being, your own inner Magician, to arrange the items on the table and to achieve religion, He has to have a vehicle through which He can work.
If our own will is trapped in our pride, is trapped in our anger, is trapped in our lust, the connection to our Innermost is lost. It is not present. When we remain a slave of our envy, we are not serving the Being. The Gospels state very clearly you cannot serve two masters. We have to analyze ourselves. With each action that we perform, we need to analyze. On whose behalf am I doing this? On whose behalf am I acting? When we feel the impulse to speak to another person, do we consider why we must speak? On whose behalf? Is it because we are angry and we want to express our anger? Is it because our feelings are hurt and we want revenge? We have to question and analyze our every activity in every moment. This is a work of will, conscious will, exercised over our three brains: our intellect, our emotion, and our motor-instinctive and sexual aspect.
This work of will is a work of attention. In synthesis you can say the work of the twenty-two Arcana is a work to perfect attention, to perfect consciousness, to perfect conscience. The work of the Magician is to perfect Himself. But He can’t do that if we remain enslaved, enslaved by our own pride, our own self-justifications, our attachments, our desires.
The Innermost, to become that perfect Aleph, to become that Maha-Atman, that perfect Magician, needs us. Some say that this sounds strange, that God needs us, but it is true. We are a part of Him. We do not exist here just by chance, or just for entertainment. We exist to fulfill a specific role, a defined duty, towards our own Innermost, our own Inner Father. And He in turn has His duty. For Him to perform His work, we have to do ours, and ours is to become His will. That is why in the Lord’s Prayer, we see Jesus gives us this great example, great prayer of tremendous power, “Thy will be done.” “Thy”—my Inner Father. May the will of my Inner Being be done on earth (in me in my physical body) as it is in heaven.
That is a process of conquering all of the wills that we have inside which are opposed to the will of the Innermost. My lust does not want what my being wants. My pride wants to be noticed, wants to be admired, or envied. My Being does not want that.
So in moment to moment analysis of ourselves, we conquer and comprehend each discursive will that we have inside. Every ego that we have, every psychological aggregate, has its own will, and all of these different wills are not the will of the Innermost. To know the will of the Innermost, we have to separate ourselves from the ego.
When we look back at this card of the First Arcanum, we see in the superior portion a pair of eyes, always watching, always looking. These are the eyes of the Father. Every action we perform, every thought we think, every feeling that we entertain, is not just ours to observe. Our Being is inside of us. Your own Inner Father is the root of your existence. He knows every atom that you inhabit. So obviously He knows your thoughts and feelings as well.
How is it that we can allow negative thoughts and negative emotions to flourish in our mind? How is it that we can allow them to continue to express themselves, with their resentment, their criticism, their desires, their accounts against other people. “So and so did this to me. So and so did that to me. I didn’t deserve that.” We allow all of that to persist in our interior, and from time to time we take a little break from our inner song to pray. Somehow we think that the moment we stop to pray, then God is there. God is only there when we pray to Him, is what we think. So we are going all day long imagining scenes of lust, imagining scenes of getting vengeance against our enemies, real or otherwise, and then we take a little break and say, “Oh, God, I remember you.” And we think somehow that that is the only thing He sees, somehow that moment of prayer.
Well I’m sorry to point out to you, as painful as it might sound, that He is there all the time, so those twenty-three hours and fifty-nine minutes that you were lost in fantasies about the past and future, dreaming about making money, or dreaming about becoming famous, your Being is there too. These eyes are always watching inside of you.
Will needs to be there all the time in us, the will to change; the will to fight against our own, stubborn, animal nature. Never forget the presence of your Being inside. If you maintain the continuity of the awareness and remembrance of your own Inner God, you are establishing Self-Remembering, the remembrance of the Inner Self, the remembrance of the Being. This is to treat every moment as a moment spent inside of a temple, to feel within yourself that in each instant, you are in the presence of the most unimaginable divinity. And when you are confronted with the impulses of your own lust, your own fear, your own hate, recall and remember the presence of your own Inner God, and exercise the will of your consciousness to remember Him, and to observe yourself through His eyes, as He sees you.
That effort is the foundation of the entrance into the direct understanding of the twenty-two Arcana. These eyes are always watching, always present, always observing, and you see in their shape, the symbol of infinity, the symbol of the infinite. That infinite, of course, is the Being of the Being. When we look at the way nature unfolds on the Tree of Life, we see that this first triangle of Kether, Chokmah, and Binah is related to the infinite, that is the Being of the Being, the infinite manifestation which comes out of the unmanifest.
When the Being is working, when our own Innermost is working, to unify Himself as Aleph, to work in the waters of the upper Eden, which are the Akashic energies, the Akashic Tattwa, and working the lower Eden, in the waters of Genesis, of transmutation of sexual matter, the Innermost is doing that as a work of will as His son or daughter, the human soul, is entering into initiation. The process of initiation, as a soul, is a process of working with these waters, working with the psyche, and working with laws.
In this process, the initiate is trying to work with these two waters directly. In relation to the upper, the initiate has to meditate in order to comprehend the Akashic Tattwa, the higher aspects of energy related to the Being. Meditation is how we become closer to God. By concentrating on God, by remembering God, by focusing on our Inner Being, we are working with forces to bring us closer to Him. If we forget Him, we will not become closer to Him. But the more we remain in Self-remembering, the more we meditate to comprehend the nature of the Being, the more we are working directly with the waters of the upper Eden to penetrate and comprehend Him, to understand Him who is inside.
At the same time, we have to work with the waters of transmutation through the magic of Yesod. And in this way by transmuting our sexual forces, we are gathering the energies and forces of the Holy Spirit, which brings us closer to God. When we reject that, when we fornicate, when we abuse our sexual forces, we become further and further from God, more and more emptiness in our hearts, more and more loneliness, more of a spiritual vacuum, this void, painful void that we feel in the heart when God does not fill us.
To become closer to God, then, we work in these two ways: transmutation and meditation. This creates a dynamic exchange, the center of which is the human soul, as a work of will. That human soul is the Vau, that character Vau which symbolizes the spinal column upon which those fires of Yesod must rise. That constant flow and exchange of energy produces a current fueled by meditation and transmutation, and that current is what draws together the two Iod’s to the Vau to create the perfect magician.
The waters of the upper and lower Edens merge in the perfected Vau, or the human soul. And that Aleph, or the Innermost, as the transformer of that energy, moves. The Aleph spins.
That spin is produced by will—will over desire, will over nature, will over the four elements. That is the work to arrange the elements on the table; that is the work to create the perfect Aleph.
QUESTIONS & ANSWERS
Q: The books say that ego and Being cannot coexist, yet you stress that the Being is always present. How is that possible?
A: Because you still have an essence, you still have a consciousness. Your Being is in you, because you still have a connection with Him. But He’s only in you to a certain point, a very small percentage relative to the amount of consciousness that you have free of ego.
If you became completely absorbed in your ego, one hundred percent, your Being becomes divorced from you and you fall from the Tree of Life like a leaf falling off of a tree. And then the Being is not there. You just become dead matter—a leaf tossed by the winds of Karma to be recycled by nature.
So long as you maintain some percentage of free consciousness inside, you maintain the connection to your Being. The more consciousness you free, through performing the Work, the stronger your connection to your Being becomes. And of course, the Work in the end is to eliminate all the ego, so the Being can completely inhabit you and incarnate in you. But it is a process of steps to reach that.
Does that make sense?
Think about that.
Q: Say you wake up more percentage of the consciousness, but you still have that much more ego. You said the Being is always present in your lust, in your anger—He’s always present.
A: Okay. It is true that the Being is present even when your ego is there, and the reason is because your consciousness is trapped inside of that ego. Your consciousness belongs to the Being.
Your Being is the animating fire in every cell of your body. Your Being is the animating fire of everything that you are. He is also in your ego, but as Lucifer. So He knows you inside and out.
Q: Can you explain why the Sephiroth work in three’s?
A: The Law of Three is one of the fundamental laws that nature is based upon. The Trinity is a form of balance. You have a first force which initiates, which begins. You can also call them notes. This would be the note ‘Do,’ the note that begins something.
But any time you have a projective force, you immediately imply a receptive force, you have projective and receptive. So then you have two forces that are opposing one another. In order to create balance, you have a third, which creates harmony. So that is just a fundamental structure which you find everywhere in nature. And that is one of the things that indicates and shows the intelligence that resides in all matter, in all phenomena.
So when we study Kabbalah, we are just putting in a symbolic form something that you can directly perceive in almost any aspect of nature that you look at. Make sense?
Q: Something is missing.
A: Yeah. It is a symbol of how things work in nature.
Q: In terms of the three dimensions…
A: No, it is not so much related to that. That is a different point of view. The Trinity in this sense is the law of creation, how things are created. So when we look at groups of threes, we are looking at how certain forces working in harmony create.
When you talk about dimensions, this is another thing. So there are dimensions within dimensions, but within those, the Law of Three is functioning.
Q: Is it dangerous to practice transmutation without meditation?
A: The question is very interesting. One can practice transmutation and not meditate and certain results will occur. To transmute means to harness a force and change it. ‘Trans–’ is the basic prefix there, which indicates ‘from one thing to another.’ And ‘mutate’ means ‘change’—to transmute.
But, firstly we have to grasp who performs the transmutation. Who is it that is the Magician that changes lead into gold? Who is that alchemist? It is the Being, the Innermost.
The one who performs magic is the Inner Being. The one who transmutes the energy is the Inner Being. The one who performs the ritual, or empowers the mantra, is the Inner Being. We as a terrestrial person are just a vessel, a vehicle.
We can perform the exercise of a ritual and it will have no effect. We can perform the exercise of transmutation and it will have no effect if the Being is not there, if the will of the Being is not within it.
To know the will of the Being requires that you speak His language. The language of the Being is symbolic, and it is very sophisticated. That language is the Kabbalah; that language is numbers; that language is in the images of the Tarot and many other symbolic forms that the Being will speak through.
If we perform an exercise of transmutation, that is good, because this is what the Being needs. But the fruit of that exercise is given out by the Being himself. The Magician, the one who has that power, will not give the fruit to someone who does not deserve it.
The Divine Mother never rewards treason. And, there is a story given of a person who was a famous Gnostic instructor who spoke beautifully about the teaching, who was practicing alchemy and transmuting his sexual forces, but was not rewarded by his Divine Mother. Why? Because he did not meditate, he did not comprehend himself. The Divine Mother could not reward him the fruits of transmutation because he did not understand how to use it. He was remaining trapped in egotistical desires.
Said another way, Gnosis is not mechanical. Self-realization is not mechanical. The process of awakening the Kundalini is not a simple theorem that says “If you take A and add it to B, you will get C.” It does not work that way.
Gnosis, or the realization of the Self, is an act of will of the Innermost, of God. For us to receive illumination, understanding, power, transmutation, comprehension, any of the fruits of these practices, all of that is given by the Innermost. So yes, you can transmute, but if you do not meditate, if you do not comprehend yourself, your Being will give you nothing, because your Being needs you to become perfect, and perfection is achieved through comprehension of error, comprehension of oneself, comprehension of phenomenon.
If you do not understand why you have your anger, and how your anger makes you behave, then you will remain angry. If you do not understand why pride is a sin, you will remain in sin, and your Being, God, will never give power to a sinner. The Magician will not give power to a fornicator or an adulterer. The Christ cannot free someone who remains identified with their own selves.
QUESTIONS & ANSWERS
Q: What you were just referring to, when you say meditation, in this sense is there any particular technique or…
A: Okay, meditation in this sense, what I am referring to, is conscious comprehension without the interference of the ego. ‘Conscious,’ meaning with the consciousness. Self-observation is the basis of it, yes, but real meditation is the activity of the consciousness free of ego.
‘Consciousness’ has to be understood in this case to know what that means. That means that to be in real meditation there is no “I,” there is no “Me,” there is no ego, there is no pride, there is no anger. You have to learn the science of meditation, how to separate from the ego, how to observe the ego as a free consciousness. In other words, you have to learn how to enter into the state of Dhyana, or Pratyahara, which is a silent mind.
And from that process of Dhyana, Dharana, and Samadhi, we then learn how to activate the consciousness and be free from the animal mind. In that state, we are Will. We are manifesting and experiencing the two aspects of the Being as soul, Divine Soul and Human Soul, Divine Consciousness and Human Consciousness. That is what meditates. And to access that you have to separate yourself from intellect, from emotion, from sensation, from all these lower parts. And this is a discipline.
There are many techniques that can lead you to that experience, whether from Zen, or from Buddhism, or from Hinduism, even Christianity, many techniques. But the essential experience remains the same: we have to become free of the ego in order to comprehend the ego itself. The ego cannot comprehend the ego. My pride cannot comprehend itself, only my consciousness can, because my consciousness is part of the Being.
Q: On the card, there is a symbol above the eyes. Can you explain what this represents?
A: The symbol above the eyes is a magical glyph, which is a kind of encoding of a Kabbalistic principle. You see three lines, but they are unified, so it is a symbol of Kether. Kether is three in one.
Now, in the supporting materials for today’s lecture there is a practice which is given. The practice is to meditate and visualize the symbol of infinity. There are accompanying steps and prayers related to this, to ask for assistance, to meditate and pray on the symbol of the infinity.
The beauty of this practice is that it escapes the intellect. It is a kind of koan. If you analyze the practice intellectually, you do not necessarily see why this practice is given in the First Arcanum. What does the eight have to do with the one? How does this practice work? The intellect wants to understand things in a very factual and rigid way. But this practice, the Holy Eight, is quite potent. If you relax yourself totally (relaxed physically, relaxed emotionally, relaxed mentally), allow yourself to become a little drowsy, and you perform this practice, you are working with Hermetic Magic, related to the mind. You are working to exercise the will of your consciousness to maintain attentive awareness, to maintain concentration.
Q: Do I want to perform the actual meditation on the eight?…
A: It is up to you.
So this practice teaches you in practical terms things that the intellect cannot grasp, so I encourage you to work with this practice. Do not think about it. Do not analyze it with the intellect. Do not try and figure it out with the intellect. Just do the practice. Do the practice. Use your own natural inquisitiveness in the consciousness to investigate it, to explore it, practically speaking, not just as an idea, but actually do it.
And the more you make the effort, the more will you put into that effort, the more benefit you will receive. If you do it once kind of half-heartedly, you probably will not get anything. The work to activate and realize the twenty-two Arcana in oneself is a work of great will. The Arcanum One is that which initiates, and any beginning is very difficult. To start anything is hard. To start a project, to start a life, to start a new marriage, to start a new job, is hard. The same is true of this type of work. It is difficult. But you have to persist. You have to keep trying. It is a matter of willpower. Relax and make the effort. Your Being is with you. Your Innermost will help you. But to do that, you have to listen to Him.
Any final questions?
Q: What do you think the difference is between intuition, will, and consciousness?
Difference between intuition, will, and consciousness?
Is intuition part of the will, is will part of intuition, is consciousness part of… I mean, you get intuition, you say you have to know whether you are doing right or wrong. Obviously it is intuition that is going to tell you that. Now is that part of the will? Is that part of the consciousness?
A: That is a good question.
What are the differences between will, consciousness, and intuition? In their heart, they are the same. In their essence, they are the same. Consciousness is a continuum of energy. Really, it is the sign of the infinite. That is consciousness. But in us it is discontinuous, right? We are paying attention one minute and we are totally asleep the next.
So, will comes into play as an effort to contain, and focus, and direct that consciousness. Will is the effort to keep that consciousness flowing in the right way. But intuition is knowing how to direct it. You see? They are one thing. When you have an intuition, you know how to direct your consciousness by will.
For example, you are walking down the street—he is always walking down the street—and you see an old friend, and you know from past experiences with this person that this person is very negative and loves to gossip. You have consciousness in that moment because you are working to be aware of yourself. So you are working on focusing and directing your consciousness. So right there you have conscious attention, where you observe that person. You are enforcing your will in that moment. Your mind tells you “This person always wants to gossip with me. I should avoid them.” But your heart tells you, “I need to talk to them.” Which one do you do?
Most of the time you probably listen to your mind. “No, I shouldn’t talk to them. They’re just going to do this and that. It is going to be terrible. Why should I even bother?” But if you listen to your heart, you are listening to intuition. You might go and find that something happens in the exchange between the two of you that you needed. It could be painful, it could be pleasant, whichever.
But the distinction has to be in from moment to moment, if you are paying attention, if you are conscious, you are manifesting will. You have to listen to intuition to give you guidance how to direct that will, how to direct that consciousness through will. And it is always changing. And the mind will always try to interfere—always.
So the will is ‘control consciousness, control mind.’ Keep consciousness active, keep mind passive. It is not easy, but the more you make the effort, the more you maintain continuity of observation, and the more you maintain the continuity of the remembrance of your Being, the more familiar you become.
Q: What about the symbols, the birds, the bird up top?…
A: The birds represent aspects of the Holy Spirit. So in this case we can say that the Holy Spirit is that bird which is part of that upper trinity, Binah, the Holy Spirit. So we have the Holy Spirit above and below. It is in both aspects. The bird is present there.
In the same way, we can relate this to the two Edens – upper and lower – because the forces of the Holy Spirit are the fires in the waters of the upper Eden, or those Akashic forces. And the fires of the Holy Spirit are in the waters of the lower Eden in our sexual forces. So here we see the presence of that divine force everywhere.
Q: What is the difference between the Holy Eight and the circle in terms of infinity?
A: The symbol of the infinity is showing an exchange, movement, back and forth. So you are seeing how in the upper aspects of the Tree of Life, you have unmanifest moving to manifest, and back, this flux back and forth: manifestation, unmanifestation; cosmic day, cosmic night. That is what the infinity is showing. But that symbol is penetrating all the way through the Tree of Life. The presence of that exchange, back and forth, of forces.
The symbol of the dot in the circle is, for me, more of a picture of one instant. It is capturing the one little photograph, one little frame, of that manifestation out of the womb, that in truth, when you look at how the tree functions, it is in constant motion. The manifestation into manifestation is movement. So that is how I understand the distinction between them.
To comprehend how the Ray of Creation works through the four manifested worlds of Kabbalah within the universe, imagine an overflowing fountain with lots of steps.
Each level depends on the level above. All come from the Ain Soph, the Absolute, the Unknown.
Each world above influences the ones below.
The World of Yetzirah is the World of Formation and of Angels.
The 10 Sephiroth in the World of Yetzirah are related to the four elements.
Kether, the first Sephirah in the world of Yetzirah receives the name of Chaioth Ha Kadosh (Hebrew: The Holy Creatures).
And round about the throne, were four beasts (creatures) full of eyes before and behind. And the first beast was like a lion (fire), and the second beast like a calf (or an ox, symbol of the element earth), and the third beast had a face as a man (water), and the fourth beast was like a flying eagle (air). And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy (Kadosh, Kadosh, Kadosh), Lord God Almighty (Adonia, El Shaddai), which was, and is, and is to come. And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, (Oh Adonia) O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.Revelation 4:6-11
For a more in depth comprehension, let us study the Book of Ezekiel, Chapter 1: 4-28:
And I looked (spiritually in the World of Yetzirah), and, behold, a whirlwind (a Ruach Elohim of Binah, the Holy Spirit, an Angel of Yetzirah) came out of the north (the upper part of the Tree of Life, Daath in the world of Yetzirah), a great cloud (of transmuted sexual libido), and a (bright) fire (the Angel) enfolding itself, and a brightness was about it, and out of the midst thereof as the color of amber (that contains the three primary forces: Father, Son and Holy Spirit), out of the midst of the fire (of chastity).
Also out of the midst thereof came the likeness of four living creatures (Chaioth Ha Kadosh, the Four Animas of Alchemy). And this was their appearance; they had the likeness of a man (an Angel, intelligence).
And every one had four faces (because they manifest the intelligence of Netzach, Hod, Yesod and Malkuth), and every one had four wings (because their energy manifests in the physical, vital, astral and mental planes).
And their feet (in Malkuth) were straight feet (upright action); and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the color of burnished brass (because the base where these elements rest is the flaming forge of Vulcan; here the ‘lead’ of Saturn, Binah, the Holy Spirit, the “Man” and the ‘copper’ of Venus, Urania Venus, the Divine Mother Kundalini, the “Woman” are united to lift the Serpent of ‘Brass’).
And they had the hands (actions) of a man (of Yesod, the Angel that is born from the waters of chastity) under their wings on their four sides (on the physical, vital, astral and mental dimensions); and they four (solar bodies) had their faces and their wings (they share the same powers of the fire of chastity).
Their wings were (harmoniously) joined one to another (in the four solar bodies of the Angel); they turned not when they went; they went every one straight forward (always performing the will of Kether).
As for the likeness of their faces, they four had the face of a man (symbol of the Causal Body that exercise power over the water of Yesod), and the face of a lion (the Fire, Astral Body, Hod), on the right side: and they four had the face of an ox (the Earth, the physical body, Malkuth) on the left side; they four also had the face of an eagle (the Air, the Mental Body, Netzach).
Thus were their (Angelic) faces (with symbolic attributes): and their (fiery) wings were stretched upward (because they are the outcome of the sublimation of the sexual libido); two (fiery spiritual) wings of every one were joined one to another (in the flaming forge of Vulcan), and two (Pingala and Ida, Od and Ob, the Two Witnesses) covered their bodies.
And they went every one straight forward (always performing the will of Kether): whither the spirit (the Angel) was to go, they went; and they turned not when they went (because they are the “Mercabah” “to Soma Heliakon” the garment of the Being).
As for the likeness of the living creatures (the four Animas of Alchemy), their appearance was like burning coals of fire (of chastity), and like the appearance of lamps that went over and over again in the middle (of the spinal medulla) of the living creatures; and the fire (of chastity) was bright, and out of the fire went forth lightnings (through the seven chakras of their spinal medulla).
And the living creatures ran and returned (in all of the World of Yetzirah) as the appearance of a flash of lightning.
“Now as I beheld (within the spiritual nature of) the living creatures (or solar bodies of the Angel of Yetzirah), behold one wheel (active element) upon the earth (or divine nature of the solar bodies) by each one of the living creatures (or solar bodies) with his four faces.
The appearance of the wheels and their work was like unto the color of a beryl (the Cubic Stone of Yesod): and they four (active elements) had one likeness (within the Brute Mercury, the semen or raw matter of the Great Work): and their appearance and their work was as it were a wheel in the middle of a wheel (atomic creative solar elements contained within the Mixture, the semen, or Mercury of the Wise base of the four wheels: Netzach, Hod, Yesod, Malkuth).
When they (through sexual alchemy) went, they went upon their four sides (or four solar bodies): and they turned not when they went (when their sexual hydrogens were transmuted).
As for their rings (or vertebrae within which these four active elements manifest throughout the spinal medulla of the Angels), they were so high that they were dreadful; and their rings (or vertebrae) were full of eyes (chakras, powers) round about them four (solar bodies).
And when the living creatures (or solar bodies) went, the wheels (active elements) went by them (because the wheels and the living creatures are the same solar bodies that manifest the four elements: Air, Fire, Water and Earth in the Angel): and when the living creatures (or solar bodies) were lifted up (exercise power) from the earth (nature), the wheels were lifted up (because they are lifted up thanks to the sexual potency of the same solar bodies of the Angel).
Whithersoever the spirit (the Angel) was to go, they went, thither was their spirit (the Angel) to go; and the wheels were lifted up over against them: for the (Holy) Spirit of the living creatures was in their wheels (or active sexual elements).
When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the (Holy) Spirit (that rises throughout the spinal medulla) of each living creature (or each solar body of the Angel) was in the wheels (active creative elements: Air, Fire, Water and Earth of Nature).
And the likeness of the firmament upon the heads of the living creature was as the color of the terrible crystal, stretched forth over their heads above (the chakra Sahasrara that connects all the solar bodies to Kether, the Glorian and the Ain Soph).
And under the firmament (Kether, the Glorian) were their (Fiery) wings straight (upright action), the one toward the other (harmoniously with Binah the Holy Spirit): every one had two, which covered on this side, and every one had two, which covered on that side, their (Angelic) bodies.
And when they went, I heard the noise of their wings (as in the forge of the Cyclops), like the noise of great (transmuted seminal) waters, as the voice of the Almighty (El Shaddai), the voice of a crowd (of solar and lunar forces), as the noise of a (cosmic) host (of solar forces): when they rested (from their transmutation), they let down their wings (their alchemical activities).
And there was a voice (the Word) from the firmament (Kether) that was over their heads, when they stood, and had let down their (fiery) wings.
And above the firmament (Kether) that was over their heads was the likeness of a throne (Binah), as the appearance of a sapphire stone (because it has its foundation on Yesod): and upon the likeness of the throne was the likeness as the appearance of a man (the Ancient of Days, the Angel) above upon it.
And I saw as the color of amber (that contains the three primary forces: Father, Son and Holy Spirit), as the appearance of fire (of chastity) round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of (solar transmuted) fire, and it had brightness round about (his aura).
As the appearance of the rainbow (with its seven solar colors within their seven chakras) that is in the cloud (or seminal vapors) in the day of rain (of Genesic waters through sexual transmutation), so was the appearance of the brightness round about. This was the appearance of the likeness of the glory (Hod, or transmuted Prana) of Jehovah Elohim (the Holy Spirit in Yetzirah). And when I saw it, I fell upon my face, and I heard a voice (the Word) of one (Angel of Yetzirah) that spoke.”Ezekiel 1: 4-28
The World of Yetzirah is related to third triangle of the Tree of Life:
- Netzach: Mind
- Hod: Astral
- Yesod: Vital
This third triangle and Malkuth receive influences of Yetzirah.
This is the Magical triangle.
Mag means priest. Priesthood.
Magic is the art of influencing nature with willpower, controlling the elements.
- Netzach = Air
- Hod = Fire
- Yesod = Water
- Malkuth = Earth
In this World of Yetzirah the name of God is manifested in different ways, represented by the four elements or four creatures with wings.
- Eagle: Mental
- Lion: Astral
- Man: Vital
- Bull: Physical
Chaioth ha kadosh: Hebrew for “The Holy Creatures.” Chai = creature.
These four holy creatures are related to Kether, the top of the tree in the World of Yetzirah.
Yetzirah and the worlds above:
Atziluth = World of God, governed by Kether, represented in every Monad by the superior part of the Being.
In Yetzirah the superior part of the Being is named Yew, that places us in direct contact with our own particular superior part (also Jah). That part is in direct contact with the world of Atziluth. Every Monad has its own Yew.
Briah is the World of Archangels, governed by Chokmah, the Son, the Cosmic Chrestos. Christ is Universal; Christ has no form, but is individually manifested through all Archangels. Chokmah represented by the Zodiac.
Yetzirah is the World of Angels is governed by Binah: In Yetzirah all the forces of the Zodiac, “Briah,” are represented by the 24 Elders; Two for each constellation.
Archangels from Briah channel the energy of Atziluth into the World of Yetzirah:
From the galaxy, the zodiac belt goes into the solar system.
Archangels from Briah are messengers of the World of Atziluth.
All the Angels of every solar system are governed by the Law of Seven. This is how intelligence is organized.
- 7 eyes of the Lamb = 7 chakras that penetrate the four worlds.
- 7 horns = 7 mighty Rays governed by the 7 mighty Archangels.
Yetzirah: The Angels, through the 7 mighty Rays, govern the energies of the worlds of the solar systems.
The 12 constellations are related to the 7 Mighty Archangels:
- Aries is the House of Samael (Mars).
- Scorpio is the House of Samael.
- Raphael (Mercury) is in Houses of Virgo, Gemini.
- Uriel is in Libra and Taurus.
- Michael is in Leo.
- Zachariel is in Sagittarius and Pisces (Neptune, Jupiter).
- Orifiel is in Capricorn, Aquarius.
- Gabriel is in Cancer, etc.
The 12 Planets are related to the 7 mighty Archangels. There are 12 planets; the other 3 are after Pluto.
Elohim (Hebrew) means Gods and Goddesses.
Third triangle is the House of Binah, Holy Spirit.
The name of God in Atziluth related to Binah is YHVH Elohim.
YHVH Elohim has his center of gravity in Yesod.
In Atziluth this represents the Monad in each God that is divided into two.
The Holy Spirit in Yetzirah works through Yesod.
The particular YHVH Elohim of all Archangels works through the 7 mighty Rays.
The 7 mighty Rays connect all Monads that exist.
In Yetzirah we find all the billions and trillions of Angels.
All the billions and trillions of Angels are self-generated Monads = Self-realized.
This means that they have the four solar bodies: Astral (Lion), Mental (Eagle), Causal (Man), Physical (Bull).
These Monads are called Angels in Christianity, Devas in Hinduism, Gods in many other Religions.
When we talk of non-generated Monads then we name the vital body as a symbol of the man and not the causal body.
Non-generated Monads are those who do not have solar bodies.
Whether or not a Monad is a self- or non-generated Monad, it is always connected to one Ray of the 7 mighty Rays.
Certain Archangels are related to certain elements.
- Samael = Fire
- Gabriel = Water
- Raphael = Air
These Angels also control elements of Nature.
Angels are under control of Archangels (Cosmocreators), the channels of Atziluth.
The energy of Atziluth is channeled through Archangels into Angels.
In Yesod (fourth dimension), we find Eden, the Terrestrial Paradise of all the Angels.
Hod/Netzach is the fifth dimension.
Eden in the physical body is the sex that is related to the vital body in the fourth dimension, the place where all the Monads are working.
In the Maya, Aztec, Hindu, Egyptian cultures we find all the Angels related to the elements.
In Judaism (Hebrew) they call the Angels Malachim: Malachim means “Kings and Queens of Nature.” In the Sepher Yetzirah (Book of Formation) we find lots of names related to Angels.
The four elements channel the energy of the 24 Elders.
In this solar system there is one God that governs all of the moons. Our moon organizes all the forces of the whole planet in the four kingdoms (four elements).
The Monad or God that controls (in the fourth dimension) all the forces that descend into the planet Earth, above all the Angels, is YHVH. Nobody can do anything without consent of YHVH.
Do not confuse the Individual YHVH Elohim of every Angel with the Lord YHVH. Each of us has our own YHVH Elohim.
In Buddhism we learn that each person has their own Buddha (Monad). Gautama the Buddha taught this.
We have our own particular Jesus Christ (He develops, has to be formed within each of us). Jesus of Nazareth taught this mystery.
We have also our own Moses within: will power.
The Lord YHVH teaches about our own particular YHVH Elohim.
The Lord YHVH was the highest initiate of the past cosmic day.
YHVH controls all the moons of this solar system. Jehovah controls the Positive Ray of Moon. Gabriel controls our moon (Selene). YHVH controls all moons.
No energy reaches earth except through YHVH.
All Angels control all the non-generated Monads.
These non-generated Monads are not Masters, but Elementals.
Monads in the process of evolution control the forces of nature under the guidance of the Angels of Yetzirah.
Every Monad is related to a Ray, and every Ray is related to the elements.
Angels do no work except under the directions of Jehovah.
Jehovah created the earth under the direction of the Elohim.
This work was through the Angels, not “by his own hands.”
When we enter into initiation, we enter into the commands of Jehovah.
The Gods punish this humanity because we destroy nature, they try to balance nature, and so many bodies must die.
The planet Earth must give birth to two more root races.
There will be many earthquakes, etc., in the last effort to help us.
This humanity mocks the Gods (Angels), and thinks that the Gods (Angels) are merely the fabrication of ancient civilizations.
But the Gods (Angels) give us the opportunity to enter into the higher worlds to meet them.
The Pennate Gods control different parts of earth; lakes, rivers, cities etc.
Angels of certain families gives you according to your deeds. They are doing their duty.
Everything is connected in Nature.
YHVH Elohim works with forces of the moon.
24 Elders work with forces of the galaxy.
7 Mighty Rays work with forces of the solar system.
YHVH works with forces of the moon.
The Monads whether self- or non-generated work under the direction of the Angels who are commanded by YHVH.
The Monads are connected to the Rays through the three atoms; Father, Son, and Holy Spirit:
The Monad has these three parts connected to its Ray.
Consider an electric utensil which uses the three forces. When it is connected, then electricity passes through.
Three forces = positive, negative, neutral.
The Ray with which your Monad is connected determines how the forces are coming into your Spirit.
The different names of Hierarchies or Angels related to the 9 Heavens:
- 1st Angels
- 2nd Archangels
- 3rd Principalities
- 4th Virtues
- 5th Potencies
- 6th Dominions
- 7th Thrones
- 8th Cherubim
- 9th Seraphim
(“Archangels” is used here in a different way to how we are otherwise using it. Here it is in relation to the World of Hod.)
In Kabbalah we study the 10 names of the legions/Angels or self-generated Monads.
The non-generated Monads are failures; they belong to the World of Assiah.
In Malkuth the legions are called Ischim.
- Ish = Man
- Isha = Woman
- Ischim = Plurality of Human Beings. Monads that have created the four bodies.
These Ischim are the Initiates who are commanded by their own particular individual Moses.
These are Monads that have already overcome the circle of Nahemah; adultery and fornication and all the aggregates related to this circle, lust, anger…
In the case when the Monad does not control the four elements related to the four bodies of sin, the Monad becomes a hasnamuss.
A hasnamuss is a Monad that has created the four solar bodies but did not kill the ego: a hasnamuss is an angel above (the Monad) and a demon below (the Ego).
The centaur represents this double center of gravity.
The 7 capital sins are the opposites of the 7 mighty forces.
When the Lamb does not have the 7 horns then it still has defects.
The Human Soul has to be perfect to reach even the first level of Yetzirah.
Krishnamurti was Ischim, preparing to climb to other spheres.
We create the solar bodies, eliminate the ego, and so enter into the mysteries of the nine spheres.
- Cherubim = Strong Ones (Yesod).
- Beni Elohim = Children of God.
- Elohim (have control of the mind).
- Malachim (in the world of Tiphereth).
- [Above all: Chaioth ha Kadosh: The Four Holy Creatures.]
This is the scale that Jacob saw when dreaming: the Ladder to Heaven.
The Chaioth ha Kadosh are the Seraphim of Christianity, these are beings that prepare themselves to enter into the World of Briah, Cosmocreators.
Nirvana is related to all these levels where Angels are trying to perfect themselves.
The Invocation of Solomon calls all the powers of the four worlds of Kabbalah, invoking all legions of Divinity in accordance to your Ray to perform your magical work.
In Netzach: (Mind) we find Hermetic magic, of Hermes, Mercury. The way we work in secrecy to help others, using the forces of the Elohim for the many. Build Solar Mind.
In Hod (Astral) we find Natural magic – ritualistic, sharing the forces. This is Emotional, the rituals of all religions. We find rituals in all religions; this is the way we share these forces. We need to awaken the forces of the Monad. The highest type of magic is when the Innermost is acting through it.
In Yesod (Vital body) we find Sexual Magic – the Secret of Secrets.
The Monad has to work in all these three forms of magic according to the Order of Melchizedeck.
The highest initiates can control the elements and even have to go into the earth and control the evil forces; this is a much harder work.
Any Angel has its powers in the Holy Spirit.
The Holy Spirit gives power to every single Monad.
In Hod we also have ceremonial magic, the Transubstantiation, the Eucharist, the Last Supper of Yeshua: a powerful magical ceremony.
But for this it is necessary to be skillful in sexual transmutation.
The energy of the Holy Spirit controls Nature.
Angels with the power of the Holy Spirit can control the elements.
We work with the energy of the Holy Spirit to be born again, to be born in different spheres.
In Hermetic magic we have Theurgy; it is possible to even materialise the Angels in the physical world, as for instance in the work of the Great Initiate Iamblicus.
The ego performs Necromancy – the invocations of demons – utilising the forces of the infradimensions.
As soon as we are in chastity, the Angels according to your Hierarchal Ray are helping you.
Lots of practices do not work because we do not deserve the results.
Many priests in many religions perform rituals and there are no forces present because they do not transmute the sexual energy.
To be able to invoke, we have to work with sexual transmutation.
We perform the Conjuration of the Four to get the positive side of the elements.
There is a good mantra to start with, to develop intuition, which awakens the doors for the Monad to guide you. Om Mani Padme Hum opens the chakra of the heart.