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Let us beware of creating a darkness at noonday for ourselves by gazing, so to say, direct at the sun . . . , as though we could hope to attain adequate vision and perception of Wisdom with mortal eyes. It will be the safer course to turn our gaze on an image of the object of our quest.


 Every year more than three hundred and fifty Catholic and Protestant sects observe Easter Sunday, celebrating the Resurrection of Jesus, the Son of God who called himself the Son of Man. So too do the Russian and Greek Orthodox churches, but on a separate calendar. Such is the schism between East and West within Christendom regarding this day, which always falls on the ancient Sabbath, once consecrated to the Invisible Sun, the sole source of all life, light and energy. If we wish to understand the permanent possibility of spiritual resurrection taught by the Man of Sorrows, we must come to see both the man and his teaching from the pristine perspective of Brahma Vach, the timeless oral utterance behind and beyond all religions, philosophies and sciences throughout the long history of mankind.The Gospel According to St. John is the only canonical gospel with a metaphysical instead of an historical preamble. We are referred to that which was in the beginning. In the New English Bible, the recent revision of the authorized version produced for the court of King James, we are told: “Before all things were made was the Word.” In the immemorial, majestic and poetic English of the King James version, In the beginning was the Word and the Word was with God, and the Word was God. This is a bija sutra, a seminal maxim, marking the inception of the first of twenty-one chapters of the gospel, and conveying the sum and substance of the message of Jesus. John, according to Josephus, was at one time an Essene and his account accords closely with the Qumran Manual of Discipline. The gospel attributed to John derives from the same oral tradition as the Synoptics, but it shows strong connections with the Pauline epistles as well as with the Jewish apocalyptic tradition. It is much more a mystical treatise than a biographical narrative.

 The Godhead is unthinkable and unspeakable, extending boundlessly beyond the range and reach of thought. There is no supreme Father figure in the universe. In the beginning was the Word, the Verbum, the Shabdabrahman, the eternal radiance that is like a veil upon the attributeless Absolute. If all things derive, as St. John explains, from that One Source, then all beings and all the sons of men are forever included. Metaphysically, every human being has more than one father, though on the physical plane each has only one. Over ten thousand years, everyone has had more ancestors than there are souls presently incarnated on earth. Each one participates in the ancestry of all mankind. While always true, this is more evident in a nation with mixed ancestries. Therefore it is appropriate here that we think of him who preached before Jesus, Buddha, who taught that we ask not of a man’s descent but of his conduct. By their fruits they shall be known, say the gospels.

 There is another meaning of the ‘Father’ which is relevant to the opportunity open to every human being to take a decision to devote his or her entire life to the service of the entire human family. The ancient Jews held that from the illimitable Ain-Soph there came a reflection, which could never be more than a partial participation in that illimitable light which transcends manifestation. This reflection exists in the world as archetypal humanity — Adam Kadmon. Every human being belongs to one single humanity, and that collectivity stands in relation to the Ain-Soph as any one human being to his or her own father. It is no wonder that Pythagoras — Pitar Guru, ‘father and teacher,’ as he was known among the ancient Hindus — came to Krotona to sound the keynote of a long cycle now being reaffirmed for an equally long period in the future. He taught his disciples to honour their father and their mother, and to take a sacred oath to the Holy Fathers of the human race, the ‘Ancestors of the Arhats.’

 We are told in the fourth Stanza of Dzyan that the Fathers are the Sons of Fire, descended from a primordial host of Logoi. They are self-existing rays streaming forth from a single, central, universal Mahatic fire which is within the cosmic egg, just as differentiated matter is outside and around it. There are seven sub-divisions within Mahat — the cosmic mind, as it was called by the Greeks — as well as seven dimensions of matter outside the egg, giving a total of fourteen planes, fourteen worlds. Where we are told by John that Jesus said, In my Father’s house are many mansions, H.P. Blavatsky states that this refers to the seven mansions of the central Logos, supremely revered in all religions as the Solar Creative Fire. Any human being who has a true wakefulness and thereby a sincere spirit of obeisance to the divine demiurgic intelligence in the universe, of which he is a trustee even while encased within the lethargic carcass of matter, can show that he is a man to the extent to which he exhibits divine manliness through profound gratitude, a constant recognition and continual awareness of the One Source. All the great Teachers of humanity point to a single source beyond themselves. Many are called but few are chosen by self-election. Spiritual Teachers always point upwards for each and every man and woman alive, not for just a few. They work not only in the visible realm for those immediately before them, but, as John reminds us, they come from above and work for all. They continually think of and love every being that lives and breathes, mirroring “the One that breathes breathless” in ceaseless contemplation, overbrooding the Golden Egg of the universe, the Hiranyagarbha.

 Such beautiful ideas enshrined in magnificent myths are provocative to the ratiocinative mind and suggestive to the latent divine discernment of Buddhic intuition. The only way anyone can come closer to the Father in Heaven, let alone come closer to Him on earth Who is as He is in Heaven, is by that light to which John refers in the first chapter of the Gospel. It is the light that lighteth every man who cometh into the world, which the darkness comprehendeth not. Human beings are involved in the darkness of illusion, of self-forgetfulness, and forgetfulness of their divine ancestry. The whole of humanity may be regarded as a garden of gods but all men and women are fallen angels or gods tarnished by forgetfulness of their true eternal and universal mission. Every man or woman is born for a purpose. Every person has a divine destiny. Every individual has a unique contribution to make, to enrich the lives of others, but no one can say what this is for anyone else. Each one has to find it, first by arousing and kindling and then by sustaining and nourishing the little lamp within the heart. There alone may be lit the true Akashic fire upon the altar in the hidden temple of the God which lives and breathes within. This is the sacred fire of true awareness which enables a man to come closer to the one universal divine consciousness which, in its very brooding upon manifestation, is the father-spirit. In the realm of matter it may be compared to the wind that bloweth where it listeth. Any human being could become a self-conscious and living instrument of that universal divine consciousness of which he, as much as every other man or woman, is an effulgent ray.

 This view of man is totally different from that which has, alas, been preached in the name of Jesus. Origen spoke of the constant crucifixion of Jesus, declaring that there is not a day on earth when he is not reviled. But equally there is not a time when others do not speak of him with awe. He came with a divine protection provided by a secret bond which he never revealed except by indirect intonation. Whenever the Logos becomes flesh, there is sacred testimony to the Great Sacrifice and the Great Renunciation — of all Avatars, all Divine Incarnations. This Brotherhood of Blessed Teachers is ever behind every attempt to enlighten human minds, to summon the latent love in human hearts for all humanity, to fan the sparks of true compassion in human beings into the fires of Initiation. The mark of the Avatar is that in him the Paraclete, the Spirit of Eternal Truth, manifests so that even the blind may see, the deaf may hear, the lame may walk, the unregenerate may gain confidence in the possibility and the promise of Self-redemption.

 In one of the most beautiful passages penned on this subject, the profound essay entitled “The Roots of Ritualism in Church and Masonry,” published in 1889, H.P. Blavatsky declared:

 Most of us believe in the survival of the Spiritual Ego, in Planetary Spirits and Nirmanakayas, those great Adepts of the past ages, who, renouncing their right to Nirvana, remain in our spheres of being, not as ‘spirits’ but as complete spiritual human Beings. Save their corporeal, visible envelope, which they leave behind, they remain as they were, in order to help poor humanity, as far as can be done without sinning against Karmic Law. This is the ‘Great Renunciation’, indeed; an incessant, conscious self-sacrifice throughout aeons and ages till that day when the eyes of blind mankind will open and, instead of the few, all will see the universal truth. These Beings may well be regarded as God and Gods — if they would but allow the fire in our hearts, at the thought of that purest of all sacrifices, to be fanned into the flame of adoration, or the smallest altar in their honour. But they will not. Verily, ‘the secret heart is fair Devotion’s (only) temple’, and any other, in this case, would be no better than profane ostentation.

 Let a man be without external show such as the Pharisees favoured, without inscriptions such as the Scribes specialized in, and without arrogant and ignorant self-destructive denial such as that of the Sadducees. Such a man, whether he be of any religion or none, of whatever race or nation or creed, once he recognizes the existence of a Fraternity of Divine Beings, a Brotherhood of Buddhas, Bodhisattvas and Christs, an Invisible Church (in St. Augustine’s phrase) of living human beings ever ready to help any honest and sincere seeker, he will thereafter cherish the discovery within himself. He will guard it with great reticence and grateful reverence, scarcely speaking of his feeling to strangers or even to friends. When he can do this and maintain it, and above all, as John says in the Gospel, be true to it and live by it, then he may make it for himself, as Jesus taught, the way, the truth and the light. While he may not be self-manifested as the Logos came to be through Jesus — the Son of God become the Son of Man — he could still sustain and protect himself in times of trial. No man dare ask for more. No man could do with less.

Raghavan Iyer
The Gupta Vidya II

Tarot Continuing Education – Joy Vernon Astrology * Tarot * Reiki

Estimated Reading Time: 11 minutesWelcome to the Tarot Blog Hop! As the wrangler for this hop, I proposed our topic: tarot continuing education. Last year, Tarot Blog Hop Founder Arwen, of Tarot by Arwen, mentioned in her newsletter that she was taking some tarot classes that she loved. She asked, what are you doing to continue your tarot education? Not only was I inspired to share what I’m up to, I was dying to know what others would say on the subject! Use the links here or at the end of the post to navigate to other blogs on the […]

Source: Tarot Continuing Education – Joy Vernon Astrology * Tarot * Reiki

Kabbalah Music / Kabbalah Meditation Yaheshua

🔸 Do this meditation with the Yaheshua’s mantra in order to achieve states of calm, peace and love.

🔸 Yaheshua is the hebrew name for the Son of God, he who is born to bring Beauty, Balance and Equilibrium, shining with the energy of Tipheret, the shining center of the Tree of Life.

Close your eyes, breath and feel how this powerful name takes your slowly to your own center, to the depth of your heart.

Dark Gnosticism and Kabbalah – Aeon Byte Gnostic Radio

How about a dark odyssey into the shadow side of hallowed mystic systems? Maybe they’re not even mystic but elite mainstream tools for tyranny and the eventual atomization of civilization. This exploration includes a thorough understanding of various precarious concepts: The Cult of Yahweh, the Gnostic Androgyne, the Myth of Lilith & Samael, Abrahamic Prophecy, […]

Source: Dark Gnosticism and Kabbalah – Aeon Byte Gnostic Radio

A Brief Defense of the Golden Dawn System of Magic

On the Occult Corpus website, a poster by the name of alwayson posted a thread entitled ‘How to Become Better than a Golden Dawn Magician,’ in which he claimed that one could easily do […]

Source: A Brief Defense of the Golden Dawn System of Magic

Does the Brain Filter out a Wider Awareness?

By Marjorie Woollacott, contributor, neuroscientist, professor and author
The human brain has amazing capacities. It contains billions of neurons, allowing it to process vast quantities of information so that we can function effectively. But can we have too much information? Yes, and, in fact, filtering information is one of the brain’s most important functions. Brain filtering is an adaptive strategy and ensures that only the information relevant to our goals is allowed into our consciousness. This keeps us from being flooded with irrelevancies that might distract us.
To introduce brain filtering to my neuroscience students, I show them a video of two teams throwing a ball back and forth, and instruct them to track how many times each team gets the ball. After the students give their answers, I ask if they noticed anything unusual during the video. Typically, they say no. I then tell them a man in a gorilla costume walked across the court during the play. When they watch the video again, they see the gorilla. This is a classical case of the brain filtering out information (the gorilla) irrelevant to the task (counting).
Filtering of information through the attentional pathways of our brain was brought to wide acceptance in the 1950s through the work of psychologist Donald Broadbent. There is still debate regarding where in the brain this filtering takes place, but it is known that the two sides of the brain filter information differently. The left controls information important for language abilities and goal-directed actions. The right controls a broader visual-spatial attention that allows us to take in new experiences on the boundaries of our awareness.
In her book, My Stroke of Insight, neuroanatomist Jill Bolte Taylor describes changes in her attention following a stroke to the left side of her brain.  Immediately after the stroke, she found it exhausting to focus on what someone was saying. Once she allowed herself to rest in the experience of her right brain, however, she was only aware of the present moment. She says:
In this altered state of being, my mind was no longer preoccupied with the billions of details that my brain routinely used to define and conduct my life …. As my consciousness slipped into a state of peaceful grace, I felt ethereal.
Taylor says that the greatest benefit she received from the experience was an understanding that a “deep internal peace is accessible to anyone at any time.” Taylor’s experience is similar to that reported by many meditators and suggests that reducing the activity of attentional areas in the left side of the brain diminishes one filter on our awareness–and, thus, allows us to experience an expanded consciousness.
Many people’s experiences of this wider awareness have been published over the years. During near-death experiences, for instance, subjects have described perceiving their awareness leave their body and observe details of the attempts being made to resuscitate them. People also report moments when they are aware of something happening to someone many miles away. When they come back to their normal consciousness, these people sometimes ask, “Was it real? Or was it a hallucination?” Is it possible that in these moments the normal filtering mechanisms of the brain are reduced and this reduction allows the experience of expanded consciousness? Perhaps the brain’s filtering mechanisms screen out more than just sensory information.
Current research offers additional information on attentional processing and supports Taylor’s experience that the left side of the brain may selectively filter and, thus, limit access to this broader awareness. Research also shows that training can expand the way we perceive the world. Long-term meditation training, for instance, increases right hemisphere activity, and opens our awareness to a vaster field. Another brain area that is highly activated in meditators and that actually grows larger with meditative practice, is the anterior cingulate cortex (ACC). The ACC is also active during such practices as hypnosis and energy healing, allowing a more expanded consciousness to modulate the activity of the brain and body.
Is it possible that reducing the dominance of the left hemisphere and modulating the activity in the ACC might minimize the brain’s filter? Could minimizing the filter explain the mystical experiences of meditators and the “paranormal” phenomena reported during near-death experiences? This might indicate that there actually is an expanded level of consciousness that is accessible to our awareness. Is it also possible that, in addition to filtering out certain sensory information, the brain also blocks our awareness of this expanded level of consciousness?
William James, considered the father of psychology, made a bold proposal about this function of the brain at the turn of the 19th century, saying that the brain filters our access to a vast consciousness, which extends beyond the limits of neural activity. James proposed that the brain acts as a partial barrier and gives us only the surface of what is possible for us to perceive. The process James described so many years ago is, of course, the filter theory, and he said that what the brain filters out is consciousness itself — a supremely expanded consciousness. Not surprisingly, scientists during James’ time were polarized in their views about the proposal that a vast consciousness is filtered from our awareness by our own brain.
This skepticism persists, despite growing evidence that there are certain circumstances that allow us to experience this expanded consciousness. Research studies indicate that these experiences occur when the brain is inactive or minimally active, as occurs in near-death experiences, energy healing, or deep meditative states. At such times, the filter becomes thinner, and we can experience the expanded consciousness that is usually blocked. If these studies are valid, and I believe they are, we are faced with the paradoxical effects of the filtering process of the brain. The brain’s amazing capacity to filter sensory information is critical to forming coherent perceptions of the world. However, one consequence of this amazing capacity is to limit our direct access to the vast consciousness of which we are a part.

The 4 Worlds of Hermetic Qabalah

A Tarot Journey


Just as from Kether to Malkuth there is a successive movement from the abstract to the manifest, so there is in the Kabbalistic worlds from Atziluth to Assiah:

AtziluthArchetypal World (World of Emanations) or Divine World
BriahCreative World or World of Thrones
YetzirahFormative world
AssiahManifest or Material World

Four Worlds (linear)Click images to enlarge

Four Worlds (traditional)

These four worlds can be considered as a linear hierarchy, with each world containing its own full Tree, in which Malkuth in one world becomes Kether of the world below, and Kether of one world becomes Malkuth of the world above (as shown to the left). Malkuth is seen as the complementary fulfillment of Kether: the first is Divine Immanence, the latter Divine Transcendence. (1)

To the upper right is the traditional view of the Four Worlds mapped onto the sefirot. Following the Kabbalistic holographic principle, each world maps onto the Tree, but each…

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72 Spirits of Solomon Part 1 by Ancient Gods and Demons • A podcast on Anchor

This episode is Part 1 of a 10 episode series on the 72 Spirits of Solomon; the first episode will cover 7 spirits and the remaining 9 will each discuss 5 demons captured and imprisoned by King Solomon, according to the Testament of Solomon.

Source: 72 Spirits of Solomon Part 1 by Ancient Gods and Demons • A podcast on Anchor

Kaballah | 72 Names of G-d | Mem Yod Kaf

Mem Yud Kaf See The Unseen Digital Art by GOLDA Zehava TALOR

One of the things that bothers me the most during this period is lack of knowledge, the inability to understand the big picture of what we are going through during this challenging period.

We have already talked about the fact that with all the difficulty, restrictions, spinning of systems, contradictory messages and uncertainties we are experiencing now, the massive change that takes over our humanity will be for the better.

At the same time, we often sink into despair …  And despair is the result of a narrow point of view imposed on us by the very fact that we are imprisoned in a material dimension, within a physical body.

We, the little ones, with our limited tools (mind – spirit – emotions and thoughts), are able to grasp only a tiny fraction of the great cosmic plan.  Because we live in a world of concealment, we are sometimes subject to the control of external forces that hide the roots of the difficulties we experience from us.
These forces instill in us an illusory and distorted view of reality.

In our physical reality, these external forces are embodied as what we hear in the media and on social networks.  It is difficult to know what is true and what is fake news is, who is working in our favor and what a worldwide conspiracy is being hatched against the human race (if there is indeed such thing …).  Confusing and disturbing messages wash over us every day.

If we could only know the truth behind the hallucinatory show we are immersed in …

One of the letter combinations from the 72 Names of God that can help us expand our point of view and see things from a different angle, is the letter combination Mem-Yod-Caf (מ.י.כ).

How does this sacred name help transform our consciousness?

It helps us to give up our fixed thinking, and thus – to remove the screens that prevent us from seeing the simple truth.  When we give up our agendas, we are actually rising beyond the limited human vision that is dictated by the ego.
We admit to ourselves that indeed, we are unable to understand the mysteries of Creation, thus allowing the power of our soul to get into the picture and guide us.

Mem Yod Caf

A spiritual vision beyond the limited perception of the mind allows us to sober up from illusions, and see the great purpose behind what we experience in physical reality.  Imagine the feeling of relief when the broad knowledge of reality opens up to you …

What we are experiencing now is part of the process of preparing human consciousness for a brighter reality.  With all the pain and feeling of helplessness, the disillusionment and awakening we are going through, will help us move successfully to the next stage in our collective spiritual ascension (if we choose to wake up, of course …).

The letter combination of the letters Mem-Yod-Caf (מ.י.כ) speaks of disillusionment and unveiling the truth.

Kaballah | Hastening to the Sunrise with the 5th Pentacle of Mars

The darkest hours are those before dawn.

According to what is happening around us, this is the stage where we are currently on the personal and collective level.

We are at the final stretch in the process of great change towards the entry of humanity into the new dimension.

The great change is currently taking place in the spiritual dimension, but until we can feel it here, on the physical level, many of us are still experiencing pain, fear, limitations, confusion and quite a bit of frustration.

The spiritual lesson brought to you here, is conveyed by seal # 12 of the King Solomon seals, the 5th pentacle of Mars, and explains exactly what is happening around us now, and what can be done to pull ourselves out of the thick darkness:

message seal 12 Eng Sm


As we face a new stage in our spiritual development, our conscious vessels expand to absorb new lights.

The desire to absorb more and more filling light intensifies, but until we transform the vessels and get rid of negative thought and behavior patterns, the new light will not be able to fill them.

This is a critical and dangerous stage where we grope in the dark, and evil and harmful forces can befall us.

We are spiritually weak and exposed to dangers.  In order to pull ourselves out of the mud, we must bring light into our lives in a conscious and proactive way.
To act altruistically for the common good, to engage in giving and help the disadvantaged.

Even in times when we feel a reduction in light, we still have the ability to make a good impact in the world.

Notice the verse that appears on the seal:   “Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.” (Psalms 91 -13.)  Seal No. 12 helps to draw light to the person and fights the forces of darkness that want to cling to him.

On the magical level, the seal gives you magical and spiritual powers and helps you control evil and dark forces.

When we spread our unique light in the world, and act for the common good, we can defeat the toughest forces of darkness.  Therefore, dear friends – do not succumb to the darkness, and do not listen to the messages of terrorization and conspiracies that flood you from the media and social networks.  It is very easy to get carried away with hysteria and helplessness because that is what we have become accustomed to over years of controlling our consciousness. Control through fear.


All this is about to change, because we are waking up now.

Although at the moment everything seems muddled and chaotic, always remember that in our limited vision, we cannot see the whole picture, only sections of it, and these sections may seem threatening when our vision is partial.

Be assured that everything is in the hands of the Supreme Providence, everything is happening just as it should be.  When dawn rises (very soon), everything will be flooded with a bright light that will reveal to us the full story of what we are going through, and what enlightened reality we are entering.

Kaballah | The Hebrew Letter Vav


The letter Vav ו is the sixth letter of the Hebrew alphabet. In the previous lectures we discussed the letters א Aleph, ב Beth, ג Gimel, ד Daleth, and ה Hei, which are the letters one through five and the numbers one through five. The ו Vav or Vau is the number six.

All of the letters have multiple levels of meaning and significance, but this is very apparent in the letter Vav ו.  The importance of this letter is underscored by its usage in the bible.  If you have in your possession a copy of the book of Genesis / Barasheet [בראשית] in Hebrew, you will be astonished to see that the first letter of nearly every sentence of the first five chapters is the letter Vav ו. There are only a handful of sentences that start with other letters. This is very important, yet is invisible in any translation of the Bible. Here are the first ten sentences:

בראשית ברא אלהים את השמים ואת הארץ׃

והארץ היתה תהו ובהו וחשך על־פני תהום ורוח אלהים מרחפת על־פני המים׃

ויאמר אלהים יהי אור ויהי־אור׃

וירא אלהים את־האור כי־טוב ויבדל אלהים בין האור ובין החשך׃

והארץ היתה תהו ובהו וחשך על־פני תהום ורוח אלהים מרחפת על־פני המים׃

ויקרא אלהים לאור יום ולחשך קרא לילה ויהי־ערב ויהי־בקר יום אחד׃ ף

ויאמר אלהים יהי רקיע בתוך המים ויהי מבדיל בין מים למים׃

ויעש אלהים את־הרקיע ויבדל בין המים אשר מתחת לרקיע ובין המים אשר מעל לרקיע ויהי־כן׃

ויקרא אלהים לרקיע שמים ויהי־ערב ויהי־בקר יום שני׃ ף

ויאמר אלהים יקוו המים מתחת השמים אל־מקום אחד ותראה היבשה ויהי־כן׃

ויקרא אלהים ליבשה ארץ ולמקוה המים קרא ימים וירא אלהים כי־טוב׃

The letter ו Vav is a connector; it makes a connection, a bond. Vav is a channel, the means through which forces go from one place to another. This is why aside from being a letter and the number six, Vav is also the Hebrew word for “and.” Of course, in any sentence the word “and” is a connector, a bridge. We say “you and me,” and what connects us is “and.”

In Hebrew, “and” is a ו (Vav).  This is very very important to grasp about the Vav, because the letter Vav is in the Holy Name of God. The four letter name of God (the Tetragrammaton) is יהוה (Iod Hei Vav Hei).


That Vav is very important there. When you look at the Vav as the word “and,” you can discover new meanings in this name of God.  In our lectures, we have explained this four letter name in many ways because it has many applications. But when you see the Vav as “and,” then the name יהוה reads יה and ה: “Jah and Hei.” In other words, it means masculine divinity and feminine divinity. You see the two polarities in this name.

The ו Vav on its own is a letter י Iod extended downwards.  At the top of the letter Vav is a letter Iod, that small dot which is the tenth letter. If you extend a Iod downwards, you create a Vav. We will discuss the letter Iod in another lecture, but in synthesis the Iod represents many things. It is the man, a seed, a spark, and the covenant; it is many things.


The Iod is related to the sephirah Kether, the first emergence of the light. When the light that emerges from the unknowable begins to descend into manifestation, the Iod (Kether) extends itself downwards; this is symbolized by the Vav. The Vav in other words represents the bridge, the “and,” the connection between above and below. It is how God creates. This is why in the book of Genesis nearly every sentence of chapters 1-5 begins with Vav. In the English you only see it a few times: Nearly every sentence of these chapters begins with Vav.

And God said, Let there be light: and there was light. – Genesis 1:3

Creation is synthesized in the first five Hebrew letters. The first five lectures of this course have been an attempt to explain to you something that is very elusive to the intellect.  The reality of how subtle energies gradually condense and become matter is something that the mind, the intellect, struggles to grasp because we make it a concept instead of perceiving the realities of it.

To review in synthesis, א Aleph the first letter represents the breath of God, which is unformed and subtle. The Aleph is three in one, represented as Aleph with the letters ב Beth (2) and ג Gimel (3). These three forces act through the letter ד Daleth (4), which relates to Daath [דעת]. Through the mystery of Daath is produced the letter ה Hei, the fifth letter, which represents the Divine Mother impregnated, fecundated, ready to give birth.

So the first five letters bring us to that moment represented in the letter ה Hei, where the Divine Mother, the Shekinah, will give birth.  All of this is synthesized in the holy name of God, יהוה, in the first two letters, Iod and Hei.

The Four Worlds

The letter א Aleph is really three י Iods, but the middle Iod is extended: it is a ו Vav.

When the letter א Aleph combines with its feminine aspect, which is represented by ב Beth (the unfecundated Mother), their union produces ג Gimel, the third letter. These three letters relate to the world of archetypes, or latent potentiality, that in Kabbalah is called Atziluth. All of this is represented in the first letter of יהוה.

When the trinity creates, the doorway of Daath, sexual knowledge, appears. All of that archetypal energy enters into the world of creation, called Briah in Hebrew. Briah is represented in the second letter of יהוה. The second letter is the first ה Hei.

The descent of archetypal forms into creation is the movement from Atziluth to Briah, which is always through the sephirah Daath. Atziluth to Briah are the first two worlds of the Four Worlds of Kabbalah. They are also represented in the first two letters in the holy name of God.  The first letter, Iod, relates to Atziluth, which is that very subtle level of matter and energy of archetypes, where nothing is created yet.  When the Divine Mother and the Divine Father unite in Daath, those forces enter the world of Briah, creation, where those masculine and feminine principles give rise to fecundation, creation. This is why the second letter of the name of God is Hei, the fecundated womb, the feminine principle, the Mother.  So the second letter of the four lettered name relates to the second of the four worlds.


So you see, this is beautiful symbolism that the intellect will struggle to understand, but if you grasp it intuitively it is not that hard.

In the world of Briah, the light of the supernal forces condenses and creates a form: this is how we arrive at the third of the four worlds, the World of Formation, called Yetzirah, and related to the third letter in the holy name of God יהוה: the ו Vav.

To explain it a little more clearly or visually, you can write these names of the holy name of God vertically on the Tree of Life. If you put the Iod in the upper triangle, the first Hei in Daath, and the Vav in tiphereth, you start to see how the three worlds Atziluth, Briah, and Yetzirah relate to these triangles on the Tree of Life, and also to the sephiroth.  What we are looking at here is how these forces are descending and ultimately will create the final Hei, which is in Yesod.

This is a synthetic tool to help your visualization of these forces, and as we said before, these are not the only correspondences of these letters.  This is not the only way to look at the four worlds. It is not the only way to apply the three triangles on the Tree of Life to the four worlds.  The Tree of Life is very flexible and very intuitive.

In this process of the descent of energy, the forces of the light of Chokmah, the Christ, descend from the upper Hei, the first Hei, through the Vav, which is through the world of Yetzirah, formation.  This is where those subtle principles of masculine and feminine are poised to become materialized; they still not physical, but through the forces of all the Elohim (the angels, archangels, thrones, potentates), all of those beings who receive that light and deliver that light further through sexual transmutation.

Every level of the Tree of Life is a reflection of the level above. Just as the Ab-Am, the Abba Aima (Father-Mother) unite to deliver that light downwards, so do the angels. They receive that light, and through Daath in the level of Yetzirah, they deliver that light downwards in order to illuminate all the beings in their domains.  This is how the fourth Hei becomes Assiah, the world of matter, the world of action, the world of energy in action.

Adam Kadmon: The Upright Vav


Assiah is the fourth world of the four worlds, and it relates to the physical world or a physical body.  It is really beautiful to see how these four letters stacked vertically illustrate the creation of Adam, the celestial man, Adam Kadmon. This is the archetypal man, the perfect man made into the image of God.  In his very structure he reflects all the worlds above him and contains within himself all of the archetypes.  This man in the image of God is a Vav, because you see he is vertical he is standing, he is upright; this is a Vav in synthesis.  Very beautiful. Unfortunately, we are not that. We have to become that perfect Adam, by recovering our Vav.

As written in the Bible, Adam was created male female and placed in the garden of Eden, which is an existence of beatitude, happiness, union with God.  Adam in Eden perfectly reflected his creator. But unfortunately, due to temptation after the division of the sexes, humanity fell, and the archetypes were lost.  When humanity fell into temptation, the Vav was removed.  You see, the Vav represents the upright man.  When the upright man falls from Eden, the letters are taken from him.  The knowledge is taken from him. The empowerment is taken from him.

The Hebrew word אדם (Adam) begins with א Aleph. Aleph is made by three Iods, with the middle Iod extended into Vav. It is a Iod that has extended into nature and become a Vav. When Adam falls, that Vav is removed because he is no longer perfect. That Vav becomes a Iod again which means that Aleph collapses. That Vav is no longer there to provide the structure for Aleph, thus the temple falls into ruin. Aleph represents the principle and forces of God, the archetypes, in Adam.  When that Vav is removed from Aleph, the temple falls, and Adam is outside, in exile.  This is our state. We as a humanity no longer perceive God. We no longer are the Vav, the “and,” the bridge or connection that unites the lower worlds with the upper worlds. We do not have that in our consciousness anymore. Nonetheless, we can recover it. The entire science to do it is hidden in the letter Vav itself.  This is why the letter Vav is at the beginning of nearly every sentence in Genesis. The Vav contains everything.

It is said in The Zohar:

Rabbi Shimon stood up and said, I observed that when the Holy One, blessed be He, planned to create man, the upper and lower worlds trembled. Why? Because they all depend on his actions for good or for evil. Therefore, the creation of man concerned them greatly and they were afraid that he might sin.

The creation of Adam affects all the worlds.

The Sixth Day

The creation of Adam is particularly concerned with the sixth day of Genesis. Remember, the Vav is the number six, and in Genesis on the sixth day through this process of all the forces descending, Elohim has put everything into place then puts the man who is male-female in charge of the garden.

And Elohim said, Let us make Adam in our image, after our likeness… So Elohim created Adam in his [own] image, in the image of Elohim created he him; male and female created he them. And Elohim blessed them, and Elohim said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it… And Elohim saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day. – Genesis 1

It is very significant that the sixth day is the only day that Elohim says is “very good.” All of the others are merely “good.” In addition, it is the only day that is described as “the” day. On the previous five days, it says ‘a’ day, such as “It was a first day.” To say “the” in Hebrew, you write the letter ה Hei.  This is a very subtle kabbalistic mystery, because what is written there is וה: feminine, masculine.

The unique aspect of the words, “the sixth day,” is the letter ה hei (heb. ‘The’). The ה hei was used in reference to no day except the sixth. For the formula is not “the first day, the second day, and so on,” but rather “one day, a second day, and so on.” This is because now the world was finished. Which is Zeir Anpin and Nukva, who were combined at the end of the works of creation, as the female was united with the male into one unit, hei, with “sixth,” to be completely one. “Thus the heavens and earth were finished” indicates that the unification of the male and female was complete in every detail. The works of creation were completed in every way and were fully equipped with everything. – The Zohar

The letter ה Hei represents a womb, and the ו Vav represents an erect phallus. The sixth day is the only one written that way, and its because on the sixth day is when all of the matter and energy is manifested and perfected in the union of male-female.  Remember, this is before the fall from Eden.  When the fall happens, everything changes.

Adam first was created male-female, an androgynous being containing both principles within. In this context, Adam is represented by the letter ד Daleth. Daleth, the fourth letter, looks like a ה Hei (the fifth letter) without the little separate leg on its left side.

As we learned in the previous lecture about the letter Hei, the separation of sexes is hidden in the symbolism of the letters Daleth and Hei. The letter Daleth represents the Adam who has those two polarities within. When that polarity is split and the sexes are divided, Hei (the feminine aspect) appears. When the division is complete, the man who is singular masculine – no longer androgynous, but strictly masculine – is now a Vav, the sixth letter.

To repeat, the fourth letter, Daleth, represents the androgynous Adam who is male-female. When the female is separated from the male, the letter Hei emerges to represent the female. The male is represented by the Vav.

The Vav is the man, Adam, as single masculine force. The Hei is the woman.  This is why the sixth day is “very good.”  Even though its not written in Genesis literaly, it is symbolized here kabbalistically: the sixth day is foreshadowing the separation of sexes, saying the Daleth will split into Hei and Vav, male female, two beings, two polarities who stand side by side.

This is also hidden in the holy name of God, יהוה.  The Vav and Hei represent the man and the woman. Because the man and the woman are separated sexes, masculine feminine, the Vav also represents the phallus in a state of erection, the male sexual organ standing upright, energized and ready to serve.  The Hei represents the receptive feminine sexual organ, ready to serve.  So there is a very deep significance here, very profound, as long as the Vav and the Hei are contained in the holy name of God. Then there is something beautiful, something divine, something mystical in that sexual vibration. But unfortunately, as we have learned through the book of Genesis, Adam and Eve fell into temptation.

Now let us recall that Adam and Eve are symbolic. Most of the time in Gnosis, we are not talking about historical events. What we really need to know is how these symbols relate to us now, and how we can change.  When we talk about Adam and Eve in the garden of Eden, then relate it to us now.

Adam and Eve Within


Adam and Eve, the man and woman of Eden, relate to energetic principles within us; forces, energies.  Adam relates to our brain and spine. This is the other meaning of the Vav.  The Vav is a masculine principle, but it also relates with our brain and spine. If you superimpose the letter Vav over your body, you will see that the top of the Vav relates to your brain, and the length of the Vav is your spine.  This is Adam in you, whether you are in a male or female body. The Vav in this context is your inner Adam: your brain, spine, and nervous system.


It is through your Vav that you receive and transmit energy. This Vav is your “and,” your connection to life. Life is chaiah, Eve. Without the Vav in your body, you would not be alive. Your Vav, your spine, your brain, is how your nervous systems receive, transmit, and manage so much energy. The very energy that is keeping you alive in this instant is because of your inner Adam: your brain, spine, and nervous system.  It is transforming a vast amount of energy inside of you.

Your nervous system is the connection to your inner God. Your nervous system is also your connection to your inner Heveh, your inner Eve, which is your sexual organs.  Your sexual organs are the most sensitive part of your nervous system. Your sexual organs, whether physically masculine or physically feminine, are your Eve: the most sensitive and the most powerful part of your nervous system.

חוה Eve (Chavah) means “the mother of the living.” Through your Eve you have the power to create chaiah, life. But: the power of creation is not just physical, it is also spiritual. Now you can see why every religion has always emphasized the importance of sexual purity, and not just physically.  First, we need sexual purity physically, but also in the mind, because the relationship between your sexual organs and your mind is the relationship between Adam and Eve.  When your sexual organs become hypnotized, become tempted by the sensations of desire, your sexual organs take that fruit to Adam and corrupt the brain, the nervous system. This is what is symbolized in Genesis.

We are tempted in this way everyday. Our sexual organs tempt us with sensation, with desire, with self-will. When we fall to that temptation, those energies are transformed, and results are transmitted through the nervous system to the brain. This is why our mental institutions are filled with lunatics who are addicted to sexual sensations.  This is why people who abuse sexuality develop severe emotional and psychological problems.  Because Eve takes the fruit to Adam and both fall from Eden, which in Hebrew means “bliss.” Yes, we are tempted by sexual bliss, but when we indulge in it, we are thrown out of it, into suffering.  This is all mystically taught in Kabbalah, in the same way it is taught in the heart doctrine of every religion.

In the kabbalistic tradition, it is said that there are fifteen forms of sexual misconduct.  If you have studied the ancient Tarot, you know the number fifteen relates to passion, the devil, temptation, Lucifer.  But kaballistically, fifteen is also 1 + 5, which is six: Vav.   That means sexual misconduct is always related with the letter Vav.

Why? Because the sixth commandment (when numbered according to Kabbalah) is:

Thou shalt not fornicate.


The number six relates to Tiphereth, the Human Soul. Tiphereth is the center of the Tree of Life. It is the axis upon which our life rotates. Tiphereth is our human will. Our life is as it is because of our will, our actions, and their consequences.

Tiphereth is the way through the central column up to heaven, the superior worlds. Tiphereth is the conduit (Vav) between the upper and lower worlds. It is the path (Vav) between the upper Eden (Daath) and the lower Eden (Yesod). It all depends upon how Tiphereth uses the energy of life.

The fifteen forms of sexual misconduct are symbolic and are synthesized in the commandments: though shalt not commit fornication or adultery. In other lectures we have explained these at length. The synthesis of them is that to return to Eden and advance beyond, to heaven (Schamayim), we must take care of the divine sexual forces that we receive from God.  The sexual energy is the very power of the divine, whatever we call it.  In Sanskrit terms, that energy is called bodhichitta. In Tibetan it is called tigle. The Aztecs symbolized it as corn. The Christians symbolized it as water and wine.

The creative power in the sexual energy has many names, but it is a force or energy that is not just physical, it is psychological and spiritual.  From that energy is created a human being, and a human being is not just physical: a human being is spiritual, emotional, psychological, and all of that results from our sexual energy.

All of the potentialities, all of the archetypes from above, are hidden in the sexual seed.  When we abuse that force, when we misuse it, when we corrupt it with desire, that force is corrupted.

Everything in nature is managed by laws. The very existence of our physical bodies and this physical world is possible only because of laws that are immutable, infallible. There are laws that manage energy, such as the law of polarities.  Energies are polarized always, like light. Light is a great scale of vibrations. So is sexual energy. Sexual energy is polarized by our use of it.  If it is expelled, it is wasted, dissipated. Our creative power is dissolved. If it is retained and purified, it is maximized, amplified, and empowered.

In the perfect Adam, in any Buddha, the sexual energy is retained and transformed. It is not infected with desire.  In an Angel, the sexual energy is filled with fire and light. In the true Bodhisattva, the sexual energy is absolutely pure, without any lust, without any desire. Instead, that energy vibrates with a deep profound psychological purity. There is no lust in such a being, there is only the light of Chokmah, the light of Shekinah, the Divine Mother.  This is a beautiful, pure light that illuminates the mind. In that perfected Adam or Buddha, that light fills everything. It descends into the person through their nervous system (the spine, Vav, Adam) to their sexual organs (Hei, Eve) and because it is retained and refined, it flows back upwards through the nervous system again, illuminating the consciousness, illuminating everything.  In that process of transformation, the light is increased.  This is what it means to be fruitful and multiply:

So Elohim created Adam in his [own] image, in the image of Elohim created he him; male and female created he them.

And Elohim blessed them, and Elohim said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

And Elohim said, Behold, I have given you every herb bearing seed, which [is] upon the face of all the earth, and every tree, in the which [is] the fruit of a tree yielding seed; to you it shall be for meat. – Genesis 1

It is up to us to take that gift of creative power in our seed and grow it, expand it, through action. Action is the world of Assiah, the physical world. This is usually symbolized as “the earth.” In religion, the “earth” represents our body. We have to “subdue” our body and have “dominion” over it. This is why the greatest Buddhas, angels, and masters work through physical bodies, because it is in a physical body that the greatest power of transformation exists. That is because the physical body takes all the forces of the whole Tree of Life and puts them in a position where they can be transformed and sent back upwards greater then they were when they first descended.

Unfortunately, we have created a problem because we have succumbed to temptation; we allow desire to exist in our mind.  We allow desire to be there –  in fact, we encourage and feed our desires. So all these forces and energies that descend from above into our own Vav are corrupted by our psychological state.

But in Kabbalah, there is hidden a law, symbolically, that prevents our desire from making a mess even worse than the one we have now. It is symbolized in Genesis after Adam and Eve eat the fruit:

And Jehovah Elohim said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Therefore Jehovah Elohim sent him forth from the garden of Eden, to till the ground from whence he was taken.

So he drove out the man… – Genesis 3

The Elohim say. “They have become one of us, knowing good and evil,” and then they are cast out of Eden. Why is that? Because everything depends on our actions. Whether or not the upper or lower worlds will develop in their evolution in the right way depends on our actions in the physical world.  You see, the letter Vav, which is us, stands between good and evil. This is why in Hebrew the Bible says: טוב ורע (tob ve ra). Tob [טוב] is “goodness.” Ra [רע] is “impurity.” The “ve,” the ו Vav, the “and,” is between them.  That Vav is you and me. It is our inner Adam, the brain, the nervous system.

In an angel, a Buddha, the Vav stands upright, forming the Adam Kadmon, and retaining the Vav in the Holy Name of God: יהוה. An angel or Buddha walks on the middle path between the two Heis on the Tree of Life and in the Holy Name, between Tob (goodness) and Ra (impurity). Yes, the Elohim know good and evil, and are beyond good and evil. In the Elohim, the Vav stands upright and is the connection to the divine powers of creation. Yet, we fell from Eden. At this moment, the power of the Vav is lost. The Vav is removed from the Holy name. The Vav is removed from Aleph. Adam is cast out.

In us, our Vav is dark. Our nervous system is full of mysteries that doctors and scientists do not understand, even though they recognize that we scarcely use a small percentage of our nervous system, and only a fraction of the power of the brain. This is because the light, the force, that illuminates and empowers Vav has been lost. We have to recover it. We stand between two choices.

It is up to us to choose the path of goodness (tob) which leads to Chesed (our inner Being) or to choose the path of Ra (impurity, pollution). A casual observation of our planet reveals that the vast majority of people have chosen the path of Ra, impurity, because the vast majority of people prefer to indulge themselves in their desires as much as they can before they die, and that is all life is for them.  The result is that through through our actions we have created Klipoth.

The Cause of Suffering

Klipoth is a Hebrew term that means “the world of the shells.”  It is synonymous with any other religion or mysticism that explains the existence of inferior dimensions or lower worlds, also called “hell.”  Yes, Hell is a real place, but it is real because it is psychological.  We are in hell now, because of our actions. Is life now a heaven? Absolutely not! Everywhere on this planet we only see hell, Klipoth.

Hell exists because of cause and effect. Through our mind, through our inner Vav, we have created impurities.  God did not create them. The Buddha, the masters, the angels, did not create lust, anger, hate, violence, rape, or theft.  WE did it in our actions, here in Assiah, the physical world. And because we created those psychological elements, there is an aspect of nature that contains them.  That aspect is our own subconsciousness, which is called Klipoth, hell, the infernos. Those energies that should be positive but have polarized negatively create the shadow or the inferior aspect of the Tree of Life.

When we feed a desire – and by desire we mean any self-willed element in the mind, including pride, anger, envy and more –  we transform our psychological, physical, and spiritual energies and polarize them negatively. We take those forces that we receive freely from above, and we infect them with ego.  In that moment something is formed in our mind. In sanskrit, it is called karma. Karma just means “cause and effect.” It is just a law. It is not predetermined fate or destiny.  It is simply cause and effect.

…they that plow iniquity, and sow wickedness, reap the same. – Job

When you perform an action there is a result. When you feed your anger, you create harm. When you feel angry you suffer, and that anger causes others to suffer, people around you, and especially the people that anger is directed toward. This is all karmic, in other words, cause and effect.  That anger is an expression of energies that have been polarized through pride, fear, envy, which are all selfish.  The result is pain and suffering.

All of that negative energy cannot be managed and processed in the superior levels of life, because it does not belong there. Anger cannot exist in heaven. Lust cannot enter into nirvana. Envy cannot ascend, because it is heavy, corrupted. All of these desires (egos) abide in the inferior dimensions, processed through hell, our own subconsciousness, infraconsciousness, and unconsciousness, which are very deep levels within us.

Most of the time we are not even aware of these levels of our mind. We are so asleep (consciously, spiritually) we do not even realize that our day to day existence is a procession of these kind of desires. One after another.  We feel a little afraid, we get a little stressed out, we start getting anxious, and then we suddenly become happy because we got something that we wanted, and then we get worried that we will lose what we acquired, so we become afraid and then we become hungry and want to eat, and than we become frustrated because we cannot eat what we want, perhaps because we are on a diet or it will make us fat, so we become frustrated, angry.  Or we see someone eating and we become envious of them because we want to eat what they are eating but we cannot, perhaps because we cannot afford it so we become bitter about our poverty… This procession of desires (egos) goes on and on and on within us, and strangely we believe it is normal. Listen to me: it is not normal. That is not life, that is not Eden, Nirvana. That is Samsara, suffering.  Sadly, we are so accustomed to our state that we do not realize that it is suffering.

All of those different elements are in our mind: in the intellect as thoughts, in our heart as feelings, in our body as impulses. In Gnosis we call them “I”s, as in ego, “I,” myself, me. We say, “I am angry, I am ashamed. I want, I don’t want.”  We do not realize that those I’s are not the real self. We are so hypnotized by these elements that we believe they are our identity.  In fact, they contradict one another; they fight with one another.  We are filled with conflicting desires, wills. And most of them are rooted in sex.  Most of the I’s have a sexual connection, even if we do not see it.

When Adam and Eve are cast out of the garden of Eden, it is to prevent them from taking the energies of God and creating more egos, more desires.  It is to put a harness on those forces, it is too take the connection (vav) away.  It is to protect the universe, to isolate Adam and Eve (the brain and the sex) from those divine forces so that that Adam and Eve cannot become a great devil. The power, the Vav, is taken away because of the compassion of the Elohim.  This is why all of us are in spiritual darkness.  You can say its a form of punishment, but it is self-inflicted.  We did it too ourselves, and we continue to do it to ourselves everyday.  As we persist in our desires, as we continue to inhabit the psychological house that we have made out of fear, pride, resentment, and envy, we have exiled ourselves from God.  With compassion, the divinities have taken the Vav away, in order to protect us. Otherwise we would take and eat from that fruit and become as the Elohim, but fully evil.  And we would do it.  With the mind that we have now, if we had access to the powers of God, we would be terrible devils, much worse than we are now.  Its similar to this urge that humanity has to go and inhabit other planets. How absurd is that! We think we are great angels who are going to walk to other planets and bring the glory of our light. We will not! We will only bring our disease!  We will bring our filthiness, our failing economies, our corrupt politics, our addiction to lust, to other planets. How arrogant, how blind!  We do not even see what criminals we are.  But God does, the Buddhas do, and to help us they took the the power of the Vav from us.  One day, if we realize our mistakes, we can correct them.


In The Zohar it says very clearly that through sexual misconduct, the Vav is removed from the holy name of God.  This is to prevent the river that emerges from the upper Eden from reaching the lower Eden.

Those who commit sexual misconduct separate the upper hei of yud-hei-vav-hei from the lower hei of yud-hei-vav-hei, so that the vav of yud-hei-vav-hei may not come between them, as it is written: “You shall not uncover the nakedness of a woman and her daughter” (ibid. 17). The upper hei is the mother and the lower hei is her daughter. Because the vav cannot come between them and allow the abundance from the mother to reach the daughter, they are both harmed and dejected, because the acts of blocking and preventing this abundance from reaching the lower hei is considered to be her nakedness as well. And the mother and the daughter are the upper Shekinah, namely mother, and the lower Shekinah, namely her daughter.

During exile [from Eden], the reason why the vav cannot come between the upper and lower hei is that the mixed multitude [the ego]–which are the nefilim, the giborim, the amalekim, the refaim and the anakim (whose initials spell nega ra, which means evil infliction)–might come forth and receive the abundance from that vav. Thus, the Holy One, blessed be He, who is the vav, is not permitted to come between them. The secret of this issue lies in the verse: “And the river shall be wasted and dried up” (Yeshayah 19:5). The abundance of the upper hei, which is called the river, shall be wasted and the lower hei, which does not receive the abundance, shall dry up. And all this is for the purpose of not allowing the mixed multitude [the ego] to nourish themselves from the vav, which is the Tree of Life. Therefore, the vav is not permitted between the upper hei and the lower hei at the time when the mixed multitude is between them, during exile, at time of exile when they might come and draw sustenance from them. – The Zohar

This is very deep. The Bible is full of references to this. The Bible states

For your transgressions was your mother put away. – Yeshayah 50:1

Your Mother is that upper water, that upper Hei, the Goddess, who is Shamayim, which in Hebrew means “the fiery waters” but is usually translated as “heaven.” Those fiery waters are the Shekinah, the light of Chokmah, the Divine Mother, the Goddess.


The Goddess and the waters are always related to each other. In India, the great Goddess Sarasvati is also the name of the great river. The Ganges is also a Goddess. The oceans are Stella Maris, “the virgin of the sea.”  You will learn more about this in the lecture about the letter Mem.

Through sexual misconduct, the Vav is removed from Adam and Eve, which is the connector that allows that river from the upper Eden flow to the lower Eden.  Psychologically, this means that the forces of the Divine Mother which in a perfect Adam flow from Daath to Yesod are taken away from the one who falls, from the one who sins. In other words, the bodhisattva, the initiate who sins, who commits a sexual misconduct, loses his Vav, he loses his power, which is sexual, which is spiritual, and as such those energies, those waters no longer connect the two Heis, the two aspects of the Goddess. In the Bible, they are symbolized as a mother and daughter.

In the Bible it says “and the river shall be wasted and dried up.” That river is the river of the power of the Divine Mother, Shekinah. Its a river of light, energy, that moves down our spinal column into our sexual organs, to give us the power of creation.

Jesus answered and said unto her, “If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.” [Living water, Mayim CHayim, is Hebrew and literally means “living waters.”] – John 4

When we commit sexual misconduct (fornication, adultery, etc), the Vav is taken away, and those waters can no longer flow into us. The lower Hei (Yesod) dries up. That lower Hei relates to us and our own inner Divine Mother. She is the Shekinah in us.  This is why it says in the Bible when Israel sinned, the Shekinah abandoned the temple.  That feminine aspect of God leaves the temple, the ark, the aron.  Israel is left with nothing, and this is our state.  Spiritually, we have nothing. Spiritually, we are dried up, we have no life in us, spiritually.  We are dead.  We are a desert. The little bit of energy that we receive, we still use it for crime. That little bit of force that descends into us through our Adam, which gives us just barely enough to scratch out a living on the face of this planet, we still use it for evil.  We cannot even use that to honor the divine.  We do not use that energy and respect it.  Instead we use it and we disgrace it.  And we do this everyday.

Every tradition states clearly that when you utilize your energies and channel them into impurity the path of Ra, we dishonor God, the Buddha. The impurity of our mind takes those forces, which are divine, and corrupts them and fills Klipoth.

The Zohar says the Vav is removed so that force cannot be given to the mixed multitudes.  In the Jewish or Hebraic tradition, the mixed multitudes are five groups.  There talked about as ancient beings or creatures like the nephalim which means “the fallen ones.”  These five groups have a historical relationship with ancient races, but really they are a symbol of the ego.

…the mixed multitude [the ego]–which are the nefilim, the giborim, the amalekim, the refaim and the anakim (whose initials spell nega ra, which means evil infliction)… – The Zohar

The Zohar states that the force is stopped in its flow because otherwise it would feed the mixed multitudes. The mixed multitudes – our egos – would take it, use it, and make suffering worse.  And this is true.  If those forces and energies continued to flow from the divine into our mind as it is now, in other words if our inner, corrupted Adam and Eve were to still take the fruit from the tree, they would become terrible devils. Our mixed multitudes within – all those desires, those egos – would have the powers of God.  What would the world be like if humanity had the power of the angels and Buddhas? You think suffering is bad now? What if humanity had powers?  Such a thing could not be allowed.  This is why it is stopped by laws in nature.

Stated another way, remember the letter Vav represents your spine. The top of the Vav is a Iod, but of course your spine is made by 33 Iods.  Your spinal column has 33 vertebrae. 3 + 3 = 6, your Vav.  In other words, when we sin our inner Vav is not allowed to receive the forces from above. In other words, through sexual misconduct, our spine loses its fire.  That energy is arrested, blocked, stopped and what little energy we have is polarized negatively, and that energy feeds the mixed multitudes, the ego.

The fire, the light of Chokmah, which in an upright Adam fills the Vav, is called in Sanskrit “kundalini. ”  The hebrew letter Vav represents a channel in the center of the spine, that in Sanskrit is called shushumna.  It is that central subtle channel in the very center of the spinal column through which the light of Chokmah, the Shekinah, the Divine Mother, can rise and illuminate us.

Shekinah (Kundalini) is the river that brings life, chaiah.  In the upright initiate, the Buddha, the Master, that is only possible when Adam and Eve are in harmony. This has a whole range of meanings. Physically and energetically, it means the nervous system (Adam) and sexual organs (Eve) are pure and free of Ra (pollution). Energetically, physiologically, it means that the caduceus is illuminated. The Caduceus shows two serpents entwined around the spine. Energetically, these two serpents are Adam and Eve (in Sanskrit, Pingala and Ida; in Kabbalah, Od and Obd). In the Bible, they are called “the two witnesses which stand before the God of the earth.”  The “earth” is our physical body. The God of the earth is Chesed, our Being, who can descend into us through this fire in our nervous system, the kundalini.   Chesed only can do this through Shekinah, that river, the light, the Divine Mother.  Those two witnesses stand on either side of the spine. Symbolically, they are the letters Vav and Zayin.  Symbolically, they are Adam Heva.  This is all physiologically within us.  But to accomplish that, to arrive at that we have to work, physically, sexually, spiritually, as Adam and Eve.

Sexual Union and the Divine Mother

The Zohar says that the Shekinah, the Divine Mother can only emerge when male and female are united. did you know that?

And he asks: when does the Shekinah reside within him? And he said: when he marries, and this sign enters to its place, to the Shekinah. Then they are attached together, the male and the female, who are the sign of the covenant and the Shekinah, and are called by one name, and supernal Chesed rests upon them. – Zohar

This is the basis of Kabbalah.   The very basis of kabbalah is sexual union.  It says explicitly in The Zohar: when does the Shekinah reside within a man?  When he marries.  Sex is the clue, the key.


We have told you that one name of God in hebrew is El [אל].  We have described the meaning of the word אלהים Elohim.  Elohim has many meanings, but it is a plural word.  The singular form of Elohim is אל El, God, masculine.  The feminine form is אלוה Eloah (Eloha). Eloah is a name of the Shekinah. Eloah means “Goddess.”  Yes, the Hebrew, Judeo-Christian tradition includes Goddesses, even though the Christians refuse to accept it.  The Bible is full of references to Eloah, the Goddess, but the translators put “God” instead of Goddess. In fact, as an example, the book of Job is filled with discussions and descriptions of Eloah, the Goddess, but you have to look in Hebrew to find it.

Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed? For thou hast said, “My doctrine [is] pure, and I am clean in thine eyes.”

But oh that אלוה [the Goddess] would speak, and open her lips against thee; And that she would shew thee the secrets of חכמה [Chokmah], that [they are] double to that which is! Know therefore that אלוה [the Goddess] exacteth of thee [less] than thine iniquity [deserveth]. Canst thou by searching find out אלוה [the Goddess]? canst thou find out Shaddai unto perfection? [She is] as high as heaven; what canst thou do? [She is] deeper than hell; what canst thou know? The measure thereof [is] longer than the earth, and broader than the sea. – Job 11

Nonetheless, if we want our own inner Being, Chesed, to descend on us, to illuminate us, the clue is given in The Zohar: this happens through the Shekinah, the Divine Mother.  And this happens through the sexual union, the marriage, of male and female.  Let me show you something very beautiful, where this mystery is hidden. The name Eloha in Hebrew is spelled אלוה (Aleph Lamed Vav Hei).  The first two letters אל (Aleph Lamed) spells El, God; this is Chesed, our Being, our Innermost.  Knowing that, let us read from The Zohar:

…the name Eloha (El-Vav-Hei) is interpreted as follows: El is the Light of Chochmah, Vav is the male, and Hei is the female. Male and female are attached together and are called by one name, Eloha. So the holy soul [Shekinah] clings to this place, and everything depends on the sign of the convenant. – The Zohar


This quote states precisely what Tantra explains. Tantra – whether Buddhist or Hindu – explains very clearly that the goal of the Tantric initiate is to awaken the force of the Divine Mother, which is called “kundalini. ” The kundalini is the energy or fire of the Divine Mother. That is why it is called “Divine Mother Kundalini, ” or Devi Kundalini, who is Kali Ma, Durga.  All these names refer to Agni, the fire, the force of all creation.  Creation is always through the Divine Mother. The Tantric seeks to awaken that kundalini within, and raise it up through shushumna, which in hebrew is the letter Vav.  The Zohar explains exactly the same thing, and that this can only be accomplished through the marriage of male and female.

When male (Vav) and female (Hei) are sexually united in the presence of God (El), they form this name of Eloah, the Goddess, Kundalini.   When Vav and Hei unite, the force of El, the light of Chokmah, descends upon them.

In other words, God is there in every sexual connection.  How else do you think that we have the power to create through sex? Because God is there.  The power to create life (chaiah) is the power that God has, even if we do not call God “God.” That power of creation is in the Mother: all creation emerges from the creative power of the Divine Mother, who receives the spark of life from the Father, but without fornication, without crime.

If we respect that power, if we obey the guidance that we receive from the Buddhas, from the masters which all guide us to: restrain the sexual impulse, do not spill the tigle, the bodhichitta, the “jasmine flower drops.”  Restrain it. When you do that, the light of Chokmah is the presence of the Shekinah or the Divine Mother who is there to create life, Chaiah. Restrained, purified, that light grows. This is the basis of Tantra.

This is how the light of that Iod, which is the sign of the covenant, descends through the upper Hei in Daath (the secret knowledge) through the Vav (the spinal column) into the lower Hei (Yesod).  This is how our own individual Shekinah, our own individual kundalini, can be awakened. It is beautiful, but not easy.  It takes a great deal of willpower, a great deal of self-knowledge.

If we fail in that moment of sexual union and we become tempted by desire, all of that force and energy is polarized according to our desire.  This is when the man (the Vav) stands at the Tree of Knowledge, and Eve (the sexual organs) is tempted to eat the fruit, and takes it to Adam (the brain). But remember: the Tree of Knowledge is Daath tob veh rah: the knowledge of good and evil, purity and impurity, and the Vav is in the middle.  You are the Vav. You choose in every moment between purity and impurity, but especially in your sexual life.  This is the main opportunity to choose your path. The Zohar states that if we fail, if we commit sexual misconduct, whether in the sexual act or during our day to day life, we unveil the nakedness of the Shekinah.  We use our energy to blaspheme.  We use the sexual force (whether emotionally or in the mind) to look at the nakedness of our Divine Mother.  We convert that energy of chastity into lust and the Shekinah becomes Lilith.   Then, The Divine Mother who gives life becomes Kali Ma, the mother of death, the mother of hell.  Those forces of the Shekinah, instead of creating in the positive way, in the upright way, create in the negative way.  Lilith is Medusa.

Therefore, because of the transgressions of sexual misconduct, the children of Yisrael were banished and the Shechinah was condemned to exile. This is the uncovering of the nakedness of the Shechinah, because the going of the Shechinah into exile is considered to be her nakedness, as it is written: “All that honored her despise her, because they have seen her nakedness” (Eichah 1:8). The nakedness of the Shechinah is Lilith, the mother of the mixed multitude. It is considered nakedness because the rule of the Shechinah, the mother of Yisrael, and her bounty passed to Lilith, the mother of the mixed multitude. – The Zohar

The kundalini is symbolized as a serpent. In the Bible, this serpent is called “nahash.”

God sent poisonous [literally: fiery] snakes against the people, and when they [tempting serpents of Eden] began biting the people, a number of Israelites died.

The people came to Moses and said, ‘We have sinned by speaking against God and you. Pray to God, and have Him take the snakes away from us.’

God [Iod-Havah Elohai (Binah)] said to Moses, ‘Make yourself [the image of] a snake, and place it on a pole. Everyone who is bitten shall look at it and live.’

Moses made a brazen [Hebrew nechosheth: brass] snake [Hebrew nachash] and placed it on a high pole. Whenever a snake bit a man, he would gaze at the brazen snake and live. – Numbers 21

To raise a serpent upon a pole is to raise the kundalini upon the Vav, to raise the Divine Mother Shekinah on the Vav. That power of life can heal.


This is what we need to do in each moment by intelligent use of our energy: to raise the serpent on the rod (Vav).  This is why the sacred symbol of the Divine Mother is an upraised serpent.  This is why we see images of the Divine Mother with serpents, but particularly Athena, with a serpent who serves her and she always has a staff a spear which is the Vav, the rod.


This is why every Master carries a staff. Aaron carries a staff, a rod, and when he strikes it, becomes a serpent and it consumes the serpent of the Egyptians.  This is why Herakles wrestles the serpents as his first task.  None of this is coincidental. It all emerges from that one truth, which is Daath, Gnosis.

Willpower and Initiation

By wrestling the serpent, which is the power of Samael, with strength like Herakles we can raise the serpent on the staff through willpower over sex.  But also willpower over mind, conquering our mind, dominating our desires with conscious will.  That conscious will to do the work is the Vav.  When you count six sephiroth downwards from the top of the Tree of Life, the sixth sphere is Tiphereth.  Tiphereth is the Vav. Tiphereth is the human soul. This is our human consciousness, but specifically related with willpower, conscious will.


Tiphereth is always symbolized by a warrior, the knight who does battle with the dragon. Tiphereth is Perseus who conquers Medusa.  Athena, the Divine Mother whose symbol is the serpent, provides to her hero the mirror, shield, the helmet, the spear, and through her intelligence (Binah), he conquers Medusa whose head is a chaos of serpents.  Those serpents are the fiery serpents that bit the Israelites in the desert.  The hero can conquer the mixed multitudes which are represented in the Medusa.  This is how this initiate little by little, step by step, perfects himself.

There are many representations of this in the Bible.  In particular, we call your attention to “the three kings.”  Do you know who the three kings are?  Saul, David, and Solomon.  The Christians believe that the three kings, the three wise men, are the magi who came to see the birth of Christ.  They do not realize that these are the same three kings of the Old Testament, symbolically speaking. The story of Saul, David, and Solomon is a story of an individual initiate, who in the beginning is nothing.  He is Samuel, a prophet, but very low. Symbolically, in the Bible we see how that prophet announces the arrival of Saul (Shaoul) who becomes the king. But a low king, impure.  Then from him emerges a new king, David, who is better than Saul, more pure, but has bigger problems. Then from David emerges another king, Solomon, who is better, more pure, but has even bigger problems.  These “kings” symbolically represent stages of initiation.  All of it is with the Vav.  The name David is Daleth, Vav, Daleth.  If you write that name over the Tree of Life, you put that Daleth where that upper Hei is, the Vav is where the Vav is, and the other Daleth is at the bottom.  You see Iod Hei Vav Hei.  David fits there. See, David is only in Malkuth. David is in the beginning. David is a king, a malachim, but needs to become more than that.  In his name is the clue of what he needs. David is a letter Daleth, but he needs the Hei.  He needs Beth-sheba. When David finds Beth-sheba, he finds a big problem. Beth-sheba is his twin soul, his true love, but she is married to another man.  This is called “karma.” David, being impure, has to face the results of his actions. Through paying karma, we face psychological death. You see in the drama of David how beautifully this is represented. It is very painful, but by passing through that pain, that humiliation, David dies psychologically, and through his union with Bathsheba, Solomon is born. Solomon or Schlomo means “man of peace.”  Solomon is the Solar man who is on his way to invite the arrival of Christ.  You see, these three kings are traveling to greet Yeshua.

So the Vav has great significance, many levels of application and meaning.

Questions and Answers

Audience: You said that if we did not have God within us then we would not know how to create with sexual energy however if we are fornicating is the power still there or has the power left us temporarily because we are fornicating.

Instructor: Every sexual union is a transformation of divine forces.  All energy is divine, ultimately, all energy.  The animals, the plants, the minerals, all take energy, which is in its root divine. They take that energy and transform it.  That energy in itself we call Christ; it is just fire.  Life exists because of that energy.  Every atom in your body is active and energetic because it has that force in it.  If that force were removed, it would not be alive, it would be dead.  So that means any act is a transformation of Christic forces. Any act, even the cellular division in your body, is a sacrifice of fire.  Those cells go through a great transformation of energies and they are split and divided. It is a division of sexual forces. The same transformation happens in plants, minerals, animals, everything.  But the sexual act in the humanoid level is the greatest collection of forces that we have access to.  Whether its done in an animal way or an angelic way, the energy is the same; it is the result that is different.

Audience: Are the names meanings of God and Seth refers to keeping traditions because of the biblical animosity to each other?

Instructor: The names in the Bible in relation with Ra and Seth – especially in relation with the Hebrew tradition – is explained pretty fully in the lectures about Daath.  We gave three lectures about Daath where we talked extensively about Seth. Also in the lecture called The Sons of Samael we talked about Seth. But in synthesis, the word Ra is not spelled the same way as the divine name Ra. They are different.  We should not confuse them. Seth, as well, has multiple applications. Seth can be positive or negative, just like us.  We can be positive or negative. It depends how we use our energy.  Seth is the same; we are Seth.

Audience: In the engravings of paintings those with the holy spirit are pictured with a holy fire over the head is this like Vav or Lamed in the way that God raises in the kundalini?

Instructor: The question is about the Pentecostal flame that emerges on the foreheads of the apostles in the book of Acts, and it says that “the spirit of God descended upon them.”  That fire is the fire of Christ. It is the light of Chokmah, which is Shekinah, the Divine Mother.  That light can be represented in many ways. Most significantly, it is visible in the letter Shin which looks like a fire or a flame.  It looks like a flame with three points.  Nonetheless, that fire illuminates all the letters.  The Iod is like a spark of fire. The shin is three Iods.  So you can see that everywhere, in all the letters.  The Shin can also be three Vavs, because those Vavs are the upper triangle, the Aleph.  When those three Vavs descend and unite, that is shin, that is the process of involution from the Absolute to Briah and below.

Audience: You said that subtle energy can turn to matter; what type of matter? And can subtle energies build up into matter overtime provide a very powerful experience for a short period of time?

Instructor: Yes, i was talking about the transformation of energy into matter and matter into energy.  This is the basic postulate that Einstein revealed through his theorem.  This is not an unusual thing.  It is a basic fact of existence, that you really cannot destroy anything completely.  You can only change it from one state to another.  You also cannot create anything, you can only change some things into another state.  The importance of that understanding is that the sexual energy is subject to those laws.  When we have sexual matter in us physically, it is a condensation of subtle energies.  That matter is energy, and that energy is matter, and you cannot separate them, you can only transform them by will.  When you accumulate sexual matter, you are creating a storehouse of forces.  If you do not transform them, those forces will become destructive, they will polarize.  We can witness this all over the world in traditions where religious people teach others to save their energy but they are not taught how to transform it.  Those people become fanatics, abusers of children, homosexuals, masturbators, because that energy needs to work: it has too.  If they ignore it, the energy will go wherever it can.  When that person has a mind full of lust, that energy will power that lust.  It will drive it. So, they end up with a lot of problems.  Yet, if you learn how to transform that energy, it becomes a higher form.  The physical matter is transformed into spiritual matter, which we call kundalini.   There is a lecture called The Fire of Kundalini where we explain that.

Audience: Why are the sexual organs so sensitive and how does positive sexual stimulus affect the nervous system?

Instructor: The sexual organs are so sensitive because they are the prime transformer of energy in the physical body.  They need that degree of sensitivity in order to manage the intensity of the sexual force.  It sounds contradictory but it is necessary.  The sexual energy is extremely fine, it is extremely particularized, it is rarified.  If you do not have the subtlety of sense to perceive it, you will not see it . In other words, if your sexual organ has become desensitized, then you cannot perceive when there is energy that needs to be transformed.  If you are a tantric practicing tantra and you want to transform the totality of your sexual forces, to make them spiritual and divine, if your sexual organs are not sensitive then you cannot perceive those energies. You will not know they are there. In other words, those energies will become harmful, they will hurt you, because they are not transformed.  You need the sensitivity of the organs in order to completely transform all of the energy.  It makes it very difficult but its necessary.

When you are able to positively harness your sexual energies, this has a dramatic impact on the body, the nervous system, and the mind.  This is because the sexual forces are the hormones, the very force of chaiah, life, the force of being.  Our physical bodies grew and developed because of hormones.  From being a baby to being an adult, the whole process of that beautiful flowering is the result of sexual forces. When we become an adult, we can continue the unfolding of that beauty if we harness those energies and use them well.  Then our mind, our body, our heart, become more beautiful.  This is why the angels are so beautiful.  This is why the Masters and Buddhas are so beautiful and radiant, because they irradiate purified sexual fire.

The name Tiphereth in Hebrew means “beauty.”  Tiphereth is related to the letter Vav and the human soul. When our soul transforms the totality of our sexual force, it becomes an angel, it becomes the greatest creation.  This is why its stated in the beginning that when God said he was going to create man, the angels were worried.  They knew if the man became what the man should be, he would be more beautiful than the angels, and some of them became jealous.  Have you heard that before?  It is part of the story of the fall. In fact, those fallen angels sometimes are called “nefalim,” which are one of those five races of the mixed multitude.

Audience: Is playing a video game fornicating at some level is obtaining from playing a video game and then meditating that is better use of the sexual energy clearly.  But is playing a video game fornication.

Instructor: Any activity can be fornication when the energy that is passing through our three brains is infected with desire.  In the Gnostic tradition, we use this phrase “sexual abuse.”  Most people use “sexual abuse” to describe when someone physically sexually abuses another person as in rape, incest, or something like that.  But we use the term more broadly and more specifically at the same time.  In Gnosis, sexual abuse refers to any abuse of sexual energy. All of us abuse our sexual energy psychologically.  We might not do it physically, but we all do it psychologically.

Stated another way, any action we perform is a transformation of forces, whether we see it or not.  The forces of the mind are empowered from the forces of sex.  This is the relationship in us between Adam (brain) and Eve (sexual organs).  When you use your mind in the wrong way, you are taking forces from within you and directing those forces.  In the Bible, this is called “blasphemy.”  It is to use those forces in the wrong way and commit a crime, not only against ourselves, but against God, Christ in us.  So yes, you can fornicate by watching television, by watching movies, by reading books, by fantasizing, by daydreaming even if it isn’t sexual imagery. When you are using those forces to create desire, that is fornication psychologically.

To fornicate is to use the sexual fire to create in the wrong way.  You might fornicate physically, which is a wrong thing to do because it creates suffering.  You can fornicate emotionally when you use your emotional forces to create envy, anger, jealousy, lust. These are all forms of creation but they are fornication, because God does not create envy, anger, lust, fear, we do.  That is fornication psychologically.

Audience: Does transmuting sexual energy completely remove them from you in a gross state completely for awhile is there physically no semen left in you?

Instructor: The transformation of the sexual energies is not limited to physical matter.  A tantric who is working in the practice of White Tantra, restraining the sexual force and the mind, and transmuting that energy, will not necessarily have the physical matter vanish from the organs, but they will take the energy out of that matter.

Chastity is the duty of God in us to transform that matter into energy. That only happens through the lower letter Hei, which is in Yesod.  That represents our own inner Shekinah.  The purpose of the presence and existence of the Shekinah in us is to receive those forces from the upper letter Hei.  She needs to transform those forces and redirect them back upwards and illuminate the Tree of Life.  This is why that energy descends into the physical body and condenses itself as sexual matter, the sperm and the ovum.  That matter is there full of all the archetypes, the potentialities of God, but we waste it, physically, psychologically.  If we harness it, we extract those spiritual essences and send them back upwards.  We transform those forces.  There may not be a visible sign physically.

This is why we state when someone awakens the kundalini, you cannot tell physically.  You cannot look at a person and say, “Oh, that person has awakened their kundalini. ” No way! Because that energy is not physical.  In the same way, the forces of the Shekinah are not physical.  You cannot see the forces of God with your physical eyes.

When you transform your sexual matter, you are extracting energy from the physical level and bringing back to the subtle level, but transformed.  The physical vessel remains where it is.  Do not confuse the laws of physical matter with the laws of spiritual matter, they are different.

In the same way, when you leave your body, your body remains where it is.  You cannot tell physically if someone has left their body.  The body is just there.  This is why great masters can leave their body even while their physical body is active.  The spirit, the soul, can leave, and another part of the Being can use the body.

When we talk about sperm and ovum, the same rule applies.  The extraction is to extract the soul and the spirit of the mercury, which are the vital forces, not the physical aspect.  It is to extract the soul and spirit from the matter. That is alchemy.

Kaballah | The Hebrew Letter Hei


Hei, “behold,” take this knowledge from God and receive it with your consciousness; the letter ה [Hei] represents creation.

The shape of the letter Hei ה is formed by the letters Daleth ד and Iod י.

The Iod י is the left line or foot that may become a Zayin ז, if we prolong that left line to the top by means of action. The horizontal line on the top and the vertical line of the right in the letter Hei ה form a letter Daleth ד, which represents the physical world, and the isolated left line is the lower part of a Zayin ז cut from the horizontal line, which represents its Iod, the world to come. Therefore, the letter Hei represents the combination of the physical and spiritual realms, all that is above and all that is below.

The isolated left line of the letter Hei shows the feminine aspect of the letter Daleth, which is to the right of it.  This Daleth represents the Adam of the lower Eden, Yesod.  This Adam or Daleth in Yesod, the lower Eden, is the outcome of the secret of Daath, the Upper Eden.

The letter Daleth of the name ADAM אדם is at the bottom of the middle column of the Tree of Life, exactly in Yesod, the lower Eden. From there, the letter Daleth ד embraces the letter Aleph א in the right column and the letter Mem ם in the left column of the Tree of Life, thus forming the name Adam in Hebrew.


The three mother letters Aleph א, Shin ש, and Mem מ ם are related with the first triangle of the Tree of Life, namely, Kether, Chokmah, Binah, respectively.

The letter Aleph א represents the holy trinity that is commanded by the father (Kether), who in the physical body is related with the crown chakra, and with the atom in that magnetic center located at the root of the nose.  From that magnetic center at the root of the nose (esoterically speaking), the forces of Aleph א, the breath of God, descend through the right column of the Tree of Life, from the top of the head, in order to join Daleth ד at the bottom of the central column. According to esoteric human anatomy, the right column corresponds to the right cord, which isn Sanskrit is called Pingala.

As is shown in the graphic of the Tree of Life, in the human being the right column relates to the letter Aleph א, which represents the first triangle (Kether, Chokmah, Binah); this is why the first letter of the name Adam אדם (that represents the brain) begins with Aleph א.

The left column of the Tree of Life is controlled by the Sephirah Binah; this left column relates – in the esoteric anatomy of our physical body  – with the left cord, which is Sanskrit is called Ida. This Ida, this left column is related with the letter Mem ם, the feminine waters of Eve, since  the other cord (Pingala) is related with the letter Aleph of Adam א. This is why you find the letter Mem ם (final Mem) at the end of the word Adam.

Thus, the terrestrial man, the Daleth ד of the name Adam אדם, embraces the two creative polarities: Aleph א (representing the Father) on the right column, and Mem ם (representing the Mother) on the left column.  Thus, the Daleth ד in the middle of the name Adam relates to the central column of the Tree of Life; Daleth ד hides at the bottom of the Tree of Life all the forces from above. Daleth ד represents the terrestrial man, the human being.

Thus, the horizontal line of the Hei ה represents thought. The right vertical of the Hei represents speech. The short vertical line at the left of the letter Hei ה represents action. These are the three aspects represented by the three lines that form the letter Hei ה.

The joined horizontal and vertical lines of the Hei ה form a letter Daleth ד; the horizontal line represents the female and the vertical the male; both lines represent the primordial Adam that was made male-female. So, the Daleth ד in the middle of the word Adam encloses all the Archetypes that come from above into the physical world, which is Malkuth.

Therefore, the two lines of the letter Daleth ד represent male and female; in other words, we terrestrial humans are the letter Daleth, which Kabbalistically represents a poor man or a poor woman.

The Daleth ד of the name Adam אדם in the lower Eden at the bottom of the central column of the Tree of Life embraces the right and left columns: the letter Aleph א, at its right, Pingala, and the letter Mem ם at its left, Ida.

The right and the left columns, Abba and Aima, Aleph and Mem, become creative when the join the Daleth ד, at Yesod, the bottom sephirah of the middle column.

Adam therefore embraces the secret of all the 22 letters, since the Daleth at the bottom of the central column – which represents the central channel in the spinal columns, called Sushumna in the esoteric human anatomy –  receives the 22 archetypes of Chokmah.

Shem Hamphorash

Among the three mother letters Aleph א, Shin ש, and Mem מ ם, Chokmah is represented by the letter Shin ש (fire), who through initiations joins all the lower archetypes in Daleth to the three mother letters.

In Genesis, the verse, “And God said, let us make Adam” can be explained as follows. Through Vav ו (“And”), the spinal medulla, Elohim (Aleph) uttered:

Shem Hamphorash

…so that the 22 letters or archetypes can be established below in Malkuth, within Daleth, the terrestrial man by means of the letter Mem in Yesod.

Kabbalists utter “Shem Hamphorash” instead of יהוה Iod Hei Vav Hei, that is translated in English as “Jehovah.” Shem שם (Shin Mem) means “name,” which in the Bible is also the name of the first son of Noah. Hamphorash means “to interpret” or “to expand.” What name are we interpreting or expanding? It is the Holy Name of God, which is יהוה Iod Hei Vav Hei. So when you hear the words “Shem Hamphorash,” this is equal to יהוה Iod Hei Vav Hei, which in Gnosticism we pronounce ‘Iod-Havah.’

The Elohim work through our spinal medulla, which is represented in the letter Vav ו, and is also represented in the right vertical line of the letter Hei ה, as well as in the letter Daleth ד; therefore the left short vertical line of the letter Hei ה is an unfinished letter Zayin ז, which in the Hei shows the feminine aspect of the letter Daleth ד. So, the left line of the letter Hei ה represents the feminine aspect of the letter. This is why it is separated, isolated from the other two lines of the letter.


To understand how the hidden feminine aspect is represented in the letter Hei ה by this left short line, it is necessary to interpret the name Shem Hamphorash, that is the numerical value of the name יהוה Iod-Hei-Vav-Hei as follows: the letter Iod’s י value is 10; the letter Hei’s ה value is 5; the letter Vav’s ו value is 6, and again the letter Hei’s ה value is 5. By making the Kabbalistic addition in relation with the four worlds of Kabbalah, which represents the entire universe, we have the Kabbalistic value of 72, as follows:

  1. Atziluth, the world of the archetypes, is represented in the letter Iod י, which is equal to 10
  2. Briah, the world of creation, is represented in the letter Hei ה, and is equal to 5, plus the value of Atziluth (10) above it = 15
  3. Yetzirah, the world of formation, is represented in the letter Vav ו, and is equal to 6 plus the value Atziluth (10) and Briah (5) above it = 21
  4. Assiah, the world of matter and action, is represented in the fourth letter Hei ה, which is equal to 5 plus the value Atziluth (10) and Briah (5) and Yetzirah (5) above it = 26

Hei represents action in Assiah, Malkuth. So we find two Hei’s in the name Iod-Hei-Vav-Hei.

So when we make the Kabbalistic additions of these four worlds of Kabbalah, we find the following:

Iod  = 10

Iod-Hei  = 15

Iod-Hei-Vav = 21

Iod-Hei-Vav-Hei  = 26

Total =  72 = 9

Shem Hamphorash: by Kabbalistically interpreting or expanding the value of the name Iod-Hei-Vav-Hei, we have 72 that adds (7+2) to 9.

Notwithstanding, many Kabbalists state that Shem Hamphorash is related to Exodus 14:19, 20 and 21, where we find all the names of God that Moses utilized in order to form the pillar of fire that was guiding the Israelites in the wilderness. Moses was utilizing the magic of the word of God in order to hold the Egyptians who were coming after them, and thus with the word of God he opened the Red Sea. Moses uttered the 72 names of God in order to do it. Of course, there is something hidden within those verses of chapter 14.

The way to interpret the name of God is that Iod-Hei-Vav-Hei has the Kabbalistic value of 72  which is 9.  9 is the same value of Adam and the number of the Sephirah Yesod, which is Eden, where we always place the human being or the Man, Adam made into the image of God.

Remember that the lower Eden (Yesod) is one with Malkuth, so when we imagine the Garden of Eden in the Tree of Life, we have to understand that Kabbalistically such a Garden is Malkuth and Yesod together, one Sephirah. Of course, in us, these two Sephiroth (Yesod and Malkuth ) are separated because of the downfall; yet according to the Bible when Eden was established with Adam in it, Malkuth and Yesod were one single terrestrial paradise in the fourth dimension. Remember that we state that our physical body is tetra dimensional, four dimensions, thus the fourth dimension of the tridimensional physical body is the vital body, which is Yesod.


Here in Daleth (Hebrew: Door), which is the terrestrial man at the bottom of the Tree of Life, is where all the archetypes are hidden, which we already explained in many lectures; that is, all the archetypes are in the vital body, the superior part of the physical body.  This is why we explain that the terrestrial man, Adam receives all the mysteries, all the archetypes of the Word of God in potentiality in the letter Daleth through Shin (the fires of Chokmah in the central column) through the Aleph, (the wind in the right column) and through the Mem (the water in the left column). As you can visualize, we are talking about the three mother letters: Aleph, Shin and Mem, which are related with Father, Son, and Holy Spirit.

These three mother letters are related with the two serpents and the central staff of the caduceus of Mercury, which in esoteric anatomy is represented in our spinal column with Sushumna, Ida and Pingala; Aleph is Pingala, Mem is Ida, and Shin is Sushumna.

In order for Chokmah or the letter Shin from above, to work in our Sushumna – which is in the middle of our spinal column or the middle column of the Tree of Life – he needs Daleth  at the bottom of it. Thus within Daleth (the Doors of the gate of the city of Gaza, and the two posts, that is, the cross, the vertical and horizontal lines of Daleth within the Hei) is hidden the Shin, the virile fires of Samson (שמש-און), the Sun,  the Son, which is Christ, Chokmah.

Kether is related with the letter Aleph through the right column of the Tree of Life and in the esoteric human anatomy with Pingala. Binah is related with the letter Mem through the left column of the Tree of Life and in the esoteric human anatomy with Ida. Chokmah is related with the letter Shin through the central column of the Tree of Life and in the esoteric human anatomy with Sushumna. This is how we have to see Aleph, Shin and Men macrocosmically and microcosmically in relation with the Tree of Life.  Remember that we always state that our spinal column is the Tree of Life and that in our spinal column is also hidden the Tree of Good and Evil.

In the word Adam אדם, Aleph א has the value of 1, Daleth ד the value of 4, and Mem ם the value of 40. If we make the addition of 1+4+40 we have 9, which is the same 9 that we get when we make the addition of 72 related with the name of God. This is how it is Kabbalistically explained that Adam was made in the image of God, that is, by Shem Hamphorash, by interpreting the name Iod-Hei-Vav-Hei, by expanding the name in the four worlds of the Kabbalistic universe.  This is how the name of God is hidden with the name Adam or this is how Adam was made in the image of God.

Thus in order for us to become the Daleth ד of the Adam made in the image of God, we have to have all the letters self-realized in our consciousness, since right now we have them but only in potentiality.  This is how we have to understand how the letter Daleth encloses all the 22 letters of the word of God.

The Creation of the Woman

Therefore if Daleth ד in Adam encloses all the 22 letters of the word of God within, this means that the letter Hei, the woman represented also in the letter Zayin, is inside Daleth, inside Adam.

Now in esoteric Kabbalistic anatomy we now that in our spinal column, the letter Vav represents the man, Adam, Pingala and the letter Zayin ז represents the woman, Eve, Ida. The letter Zayin ז is similar to the letter Vav ו, but the difference between the letters Vav and Zayin is in the vertical line that emerges from the Iod which is above in both letters; the vertical line of the Zayin ז is protruding from the middle of the Iod whereas in the letter Vav ו the vertical line is protruding from the right edge of the Iod. Vav ו is Pingala and Zayin ז is Ida which is related to the woman or to the feminine aspect.

Thus, if we utilize our imagination, we will see how the letter Zayin ז is at the left side of the letter Hei ה; by means of action, we continue drawing the left short line of the Hei ה until it touches the horizontal line of it, of the Daleth, thus forming the letter Chet ח, which hides the mystery of Vav and Zayin, positive and negative.

Notwithstanding, in the letter Hei ה the Zayin ז is severed from the top of the horizontal line. Why? It is severed in order to show us that Zayin was taken out of Daleth, which as we explained encloses the 22 letters, which were place by Chokmah from the world of Atziluth through the central column of the Tree of Life.

Daleth ד encloses all the 22 letters within it. This is why Adam represents the 22 Arcana. We have the 22 letters or archetypes in potentiality.

In order for Adam, the terrestrial man, to put the 22 archetypes into activity, there is the need to take the letter Zayin ז out of him. This is explained Genesis as follows:

And the Jah-Chavah Elohim caused a deep sleep to fall upon Adam (Daleth went to sleep), and he slept: and he took one of his sides (one of his two ribs = Ida and Pingala, Vav and Zayin) and closed up the flesh instead thereof; and the side (Zayin), which Jah-Chavah Elohim had taken from Adam, made he (a Hei) a woman, and brought her unto Adam.

So if Jah-Chavah Elohim took one of the sides of the androgynous Adam in order to make the Hei, the woman, it is obvious that God took Zayin ז out of Adam, since in the mysterious left side of the occult anatomy of Adam we find Ida represented in the letter Zayin ז. God made the Hei ה, the woman, by taking the letter Zayin ז out of Adam.

In the Bible when you read the Hebrew letters related with Eve, you find the following:

And Adam said, This [זאת] one [ז Zayin] is now bone of my bones, and flesh of my flesh: she shall be called אשה Isha (Aleph, Shin, Hei), because she (Zayin) was taken out of איש Ish (Aleph, Iod, Shin = the Daleth is the terrestrial man in the lower Eden that conceals all the letters between Aleph and Tav, the first and last letters of the Hebrew word for ‘The”).

In Hebrew we write ‘this one’ with the letters זאת Zayin, Aleph and Tav. So “this one” refers to the letter Zayin that is out from between the letters Aleph and Tav, the first and last letters of the Hebrew alphabet.


So God took Zayin ז from Adam, who encloses the entire Kabbalistic alphabet within, since Adam is represented by the letter Daleth that receives the 22 archetypes from Chokmah, from the Word of God, since Adam was made in the image of God.

This is why we find a gap between the horizontal line and the left line of the letter Hei, as if telling us, this left line was severed from the horizontal line which with the vertical right line form a Daleth in order to form the letter Hei. If the left line were joined to the horizontal line then it will not be a letter Hei but a letter Chet.

Nevertheless, many Kabbalists state that such an isolated left line is a letter Iod that forms a foot.

This can be also true since the androgynous human being has two feet; the right and the left, like the two serpentine legs of the rooster of the Abraxas, which represents Ida and Pingala. Thus, the left foot of the letter Hei is Ida, and if you visualize above the gap of the left of the letter Hei you can see with your imagination the letter Iod; thus when you sever the lower vertical line from that Iod of Zayin, then a gap remains between the Iod and the line.

Thus in order to show the feminine aspect of the letter Daleth, we just place the severed line from Zayin at the left of Daleth, in order to form the letter Hei. This is why the left line of Hei is isolated, severed, separated.

This is why when Adam – as a Daleth – saw the letter Zayin ז severed from him, he saw part of himself yet with the shape of the letter Hei and said:

This one “Zayin” is now bone of my bones, and flesh of my flesh: she shall be called Isha (Aleph, Shin, Hei), because she (the vertical line of Zayin) was severed from the Iod of Ish (Aleph, Iod, Shin).

This Ish is the androgynous man, the heavenly man above from the world of Yetzirah.


Let us comprehend this word with the heart with intuition: so, in Hebrew אישים Aleph, Iod, Shin, Iod and Mem form the plural word for Ishim, men; Yet, only איש Aleph, Iod, Shin is singular for man and only אש Aleph and Shin together spell the word for fire.

This אישים Ishim – in the world of Yetzirah, the world of Formation, the world of the angels – is the androgynous Adam, explained as follows: the male aspect of the word is formed by the letters Aleph and Iod that represent the right column of the Tree of Life; the female aspect of the word is formed by the letters Iod and Mem that represent the left column of the Tree of Life; these are the two polarities of the fire, which is represented by the letter shin in the middle of the word, the letter shin correspond to the central column of the Tree of Life; these aspects of the fire are hidden with the Daleth of Adam.


In the world of Yetzirah, Ishim אישים is related with Malkuth. It is related with the self-realized Adam.

This tridimensional world is the world of Assiah. The Adam of this world is not self-realized. We are not self-realized. Yet let us comprehend that the Self-realized Adam is called Ishim אישים.

In the invocation of Solomon we say:

Ishim, assist me in the name of Shaddai!

Ishim is the name of Malkuth in the world of Yetzirah. Ishim אישים means men, it is a plural word that points at the human androgyne.

When we isolate the letters Aleph, Iod, Shin of Ishim we are left with the word איש Ish, the male, yet in order to write the word woman in Hebrew you take the Iod from Ish and add the letter Hei at the end of it: אשה.

This is why Adam said:

This one “Zayin” is now a “Hei”, bone of my bones, and flesh of my flesh: she shall be called אשה Isha (Aleph, Shin, Hei), because she was taken מ out of איש Ish (Aleph, Iod, Shin).

It does not say that she was taken out of Adam, but out of Ish.

The terrestrial Adam is below in Malkuth-Yesod but in his spinal column is the mystery of Ishim; because the female aspect of the fire relates to the letters Iod and Mem of the phrase  “from man:  מאיש

In other words, we should say: And Jah-Chavah Elohim caused a deep sleep to fall upon the terrestrial Adam, and as Daleth slept, he took – from the heavenly man – the female fire; the Iod and Mem of the word Ishim and made the Hei of Isha.

In the letters מאיש of the word Ishim lies also the mystery of the woman.  The woman is not as many fundamentalist Christians or people who read the bible literally think, only flesh and bones, as it is symbolically written. Listen, the woman encloses the whole mystery of the letter Hei in Malkuth, the bottom of the central column of the Tree of Life. Let us see:

The word אישים Ishim relates to the fires of the central column of the Tree of Life, which relates to our spinal column and to our three brains as follows: Aleph א is the intellectual brain, Shin ש is the emotional brain and Mem ם the motor, instinctual sexual brain. The two Iods י of the word belong to the two creative powers: the throat and the genitalia. The word Ishim contains the three mother letters and two Iods, the two polarities of the fire which are also represented in יהוה Iod Hei Vav Hei, the sacred name of God, synthesized in the number 72, all of the powers of Shem Hamphorash written with 22 letters.

The woman, the Zayin ז, holds within herself all the mystery of creation represented in the left isolated line of the letter Hei ה.

Because Zayin (Eve) was taken out of Adam, now Adam is incomplete, this is why it is written:

Therefore shall a man (Ish = Aleph, Iod, Shin) leave his father and his mother (the two polarities of Ishim) and shall cleave unto his wife (Isha = Aleph, Shin, Hei, the fire in Malkuth): and they shall be one flesh. – Genesis 2

The two polarities father mother are the two polarities of the fire represented in the plural word אישים Ishim; so in the beginning the terrestrial man Adam was androgynous as the heavenly man Ishim. But now the two polarities are separated and this is why it is stated in the bible that the androgynous man abandoned his androgynous state (father and mother, the two polarities of the fire), now the man or the woman holds only one polarity, therefore we have to cleave unto our spouse, which is the other polarity of the fire, and to become one triple fire in the flesh (sexual union) in order to become again the androgynous Ishim. This is the mystery of the separation of the sexes, which is Kabbalistically very well explained in the bible, and very well hidden within the Hebrew letters.

This is why we explain that the letter Hei ה hides the mystery of creation, because the mystery of creation is directly related with the two creative polarities of the fire and in the left short line of the letter Hei ה is hidden the letter Zayin, the power of Binah which is the feminine aspect of the forces of God related with creation.

The Hei ה, the woman, retains in herself all the powers of creation, although in order for the Hei ה, the woman, to create anything within her womb she needs the activity of the male, but the rest, that is, the whole of creation is made through her, as it is simply demonstrated in the word אלה Elah (Aleph, Lamed, Hei), which means Goddess.

“אלה (Elah), The Goddess’ generations of the heavens and of the earth when in her (in the letter Hei) were created, in the day that Iod-Hei Vav-Hei Elohim made the earth and the heavens.” – Genesis 2: 4

Hei ה also represents the terrestrial woman, this is why we state in many lectures that the word יהוה Iod Hei Vav Hei means: Iod-Phallus Hei-Uterus, Vav-Man Hei-Woman. These letters represent the two polarities.

Now, it is written that the woman, the אשה Isha, the Hei was taken from the man איש Ish; this is explained as follows: when you take the middle Iod י out of the word איש Ish (Aleph, Iod, Shin), and by stretching it you make – with that Iod or dot – the short line of the Hei ה, that, without such a line, is just a Daleth at the very bottom of the Tree of Life; and this how the woman appears as a Hei ה with the feminine aspect represented with the short vertical line at her left side as a creative active force.


Let us now talk about the Hei of the word הגדה haggadah which means ‘to tell.’ This word has two Hei; one Hei at the beginning of the word and the other Hei at the end, united in the middle by the letters Gimel ג and Daleth ד, about which we have already talked. The letter Gimel ג represents the Inner Man, the Ishim. The letter Daleth ד represents the terrestrial man, the Adam, so the union of both letters make the word GOD, who is represented in the union of the two (Gimel and Daleth). In the Bible there is a tribe named Gad which is also written with Gimel and Daleth. The word haggadah begins with Hei and ends with Hei.  The first Hei is in the Daath, the throat and belongs to the Gimel, the heavenly man; the second Hei is in Yesod, the genitalia and belongs to Daleth, the terrestrial man; they represent the two Hei, the one above and the one below, which explains how GOD creates.

This is why when you read the first words of the book of Genesis, you read: בראשית ברא אלהים “Bereshith Bera Elohim” (in the beginning God created), then you read “the” which in Hebrew is the word את ‘AT’ (Aleph, Tav). Aleph is the first letter and the letter Tav is the last letter of the Hebrew alphabet; so this short word is showing us that when it is written: Bereshith Bera Elohim At” the word את ‘AT’ is synthesizing the whole alphabet of the word of God, because without the  את AT’ (the alphabet) Elohim cannot create.

Then the next word is השמים ‘Ha-Schamayim’, the letter Hei appears in the beginning of the word, the translation in English is ‘the heavens’ (At Ha-Schamayim).  So such a Hei means that Elohim is placing the 22 letters hidden between ‘AT’ (Aleph, Tav) through it in order to make Schamayim (the heavens), so through the letter Hei above the Elohim created. This is why we stated that the letter Hei means creation.

Then ואת הארץ ‘And the Earth” appears, which is another mystery that you understand when you know the meaning of the Hebrew words ואת ‘Ve AT’ (And the), here appears again the letters Aleph and Tav but joined to the letter Vav (which symbolizes the spinal column). So Heaven above and the Earth below; ‘And the’ (ואת Ve At) means: from above, through ‘Vav’ the spinal column ‘AT’ (Aleph, Tav), the word of God (the 22 letters) created ‘Ha Aretz’ (the Earth), through the letter Hei below.

This is how in as simple manner the two Hei of the word יהוה Iod Hei Vav Hei appear in the first words of Genesis. We are explaining the meaning of these Hei only at the surface level, because the depth of them implies a great deal of wisdom.

Moses wrote Genesis in synthesis in order to Kabbalistically explain a lot; thus when you meditate on it, you discover how everything was made, only by meditating in the first words of Genesis:

בראשית ברא אלהים את השמים ואת הארץ

‘Beresheet Bara Elohim At Ha Schamayim Ve At Ha Aretz’, meaning, “In the beginning God created the heavens and the earth.”

השמים Ha-shamayim: heavens; these heavens imply dimensions because the first Ha-shamayim (heaven) is Daath which is the beginning (Beresheet) in the world of creation which is the world of Briah—Ha-Schamayim of Briah. And thereafter it says

ואת הארץ Ve At Ha Aretz; “Ve At” (תאו) means ‘And The’; “Ve” is written with the letter Vav, the spinal column and “AT” with Aleph Tav. Again “AT” represents the twenty two letters within the “Vav” of “Ha Aretz”, the Earth

Or as Master Samael Aun Weor stated:

The Tree of Life is the spinal medulla.  This Tree of Wisdom is also the ten Sephiroth, the twenty-two creative Major Arcana, letters, sounds, and numbers, with which the Logos (God) created the Universe. – Samael Aun Weor

Likewise, through many lectures we explained how this is done; let us explain it again.

The earth itself is the letter Hei of יהוה Iod-Hei-Vav-Hei; it is the world of Assiah below Yetzirah, Briah and Atziluth.

Assiah is the world of action and matter, it is the outcome of three previous cosmic manifestations: Saturn—the Saturnian epoch, Solar—the Solar epoch, Lunar—the lunar epoch.

When studying the Tree of Life, we know that Saturn is related with Binah in Daath, and the Sun with Chokmah in Tiphereth, and Yesod-Binah with the Moon.

In the three Sephiroth (Daath, Tiphereth, Yesod) of the central pillar of the Tree of Life we can see how these three former cosmic manifestations were dimensionally manifested in םימשה the Heavens, and crystallizing the power of the 22 letters of “AT” through the “Ve” or the letter Vav of “Ve At Ha Aretz” ץראה תאו cosmically speaking. In other words these heavenly powers crystallized through the word.

This relates to the famous first verses of the Gospel of John:

In the beginning (בראשית Beresheet) was the Word (the letters את AT are in Beresheet), and the Word (את) was with (אלהים Elohim) God, and the Word (את AT, the beginning and the end of the 22 Hebrew letters) was God. The same (Hebrew ותוא = Aleph, Vav, Tav. Vav) was in the beginning with God. All things were made by him; and without him was not any thing made that was made. – John 1: 1-3

Remember, when we talk about the word we are talking about the twenty two letters, the twenty two archetypes that are hidden within “את AT’, Chokmah; they descend through the letter “Vav” in the same way (ותוא).

So when common people read ‘the heavens’, they think that Genesis is talking about the atmosphere: the clouds and all that that exists above this earth, “and the earth” is this terrain or the solid matter here. No, listen. Heavens relates to super dimensions; heavens also relates to previous manifestations because this is what we call involution. Do not mistake this word “Involution” with devolution which is different. To devolve is to return to the chaos. To involve is to descend, to involve the divine archetypical forces into the different densities of the matter.

These divine archetypical forces descend from above; this implies what we always state that God creates through the letter Vav ו. Through the Vav ו is how the divine archetypical forces descend. This is how the Bible explains it many times in Genesis:

And [ו] the earth was without form, and void; and darkness was upon the face of the deep. And [ו] the Spirit of God moved upon the face of the waters. And [ו] God said, Let there be light: and there was light, etc. – Genesis 1: 2, 3

‘And’ God said because God is the word, the Logos. ‘And’ means that through the letter Vav ו,—through it God is doing it.

“And the earth” ואת הארץ, as you see the “Vav” is always preceding the letter Hei in Ve At Ha-Aretz.  The letter Hei sounds like a deep breath through the throat. This is why the breath of God (Aleph) through the throat (Hei) are interrelated.

What is the letter related to the breath of God? You know that is Aleph א because this is the fifth lecture and the first was Aleph א which relates to the breath, the wind, the air. And as you can see here that the spelling of the letter Hei is הא Hei-Aleph. Can you see how beautiful this is?

הא Hei is the breath of God; it is Aleph א pronounced through the Hei ה, the uterus, the cosmic uterus, the throat of God, the Divine Mother.

Aleph א is the father represented only in the Iod. Because I repeat again, Aleph א encloses the three primary forces, the three Iods: Father, Son and Holy Spirit; Kether, Chokmah, Binah. So, when through the “Hei”, the throat, we pronounce the sound “AH”, the Aleph, we are naming the trinity through the eternal feminine.

The Hei ה is the feminine aspect of that trinity because remember that Hei, which is the woman, was taken from the Iod of איש Ish, which is the man; and this is why the woman was called not Ish, but אשה Ishah—with the letter Hei ה at the end.

The letter Hei ה at the end of any Hebrew word always implies the feminine aspect; that is why the word אלה Eloah ends with Hei, meaning Goddess, the feminine divinity. So all the words, the suffix, the Hei which is always utilized at the end of the Hebrew words implies femininity. As אדמה Adamah (ground), this is another feminine word.

Are you getting this? Because it is very important for us to understand what the letter Hei ה is.

The throat relates to the Hei ה, and to the uterus, because Elohim created through the throat: “Hei” Ha Schamayim and “Hei” Ha Aretz, the whole universe. This is how we understand that people that think that God is only masculine are half atheists because they are separating the femininity of God from the masculinity; God cannot do anything by being only male. The male “El” needs “Elah” its female aspect which is very hidden in the mysteries of the letters of Elohim, the Hebrew letters for divinity.

A Sign from God

Moreover, the wrod “letter,” in Hebrew, is אות’.  אות (Aleph, Vav, Tav) is pronounced ‘Ot’. “Ot” Aleph, Vav, Tav also means sign.

The important thing about the word אות (Aleph, Vav, Tav) is that we again find in it Aleph א – the first letter of the alphabet – in it, aat the beginning, and Tav ת – the last lertter of the alphabet – and the end, together with the letterו Vav  in the middle. Again we find that the entire alphabet descends through the letter Vav, because the spelling of “letter” אות in Hebrew is Aleph, Vav, Tav. Thus, the whole alphabet (תא) is hidden within (ו) “the Vav” which represents Adam.

It comes into my mind – when talking about אות “letter” which in Hebrew also means “sign”—something from the Old Testament, from the book of Isaiah, the prophet:

Ask thee a אות sign (or a letter) of יהוה Iod, Hei, Vav, Hei thy Elohim; ask it either in the depth (the last Hei ה at the bottom of the word Iod, Hei, Vav, Hei), or in the height above (the first Hei ה of Iod, Hei, Vav, Hei). – Isaiah 7: 11

Isaiah says ask of Iod-Havah a letter a sign, an אות; as you see—the name of God is Iod Hei Vav Hei—if I am asking a sign, a letter, from Him, well, the letter “Hei” is above in (השמים) the heaven in Daath, and below in (הארץ) the earth, Malkuth: So, Iod, Hei, Vav, Hei Elohim has a “Hei” below and a “Hei” above.

ץראה תאו םימשה תא םיהלא

Thus “Hei” is the sign, the letter אות, which hides the mystery of the word את of Elohim in the heavens and the earth.

This is why in Matthew 12: 38 it is written:

Then certain of the scribes (the intellectuals, those who – at that time – studied very well the Torah, the Kabbalah) and of the Pharisees (who – at that time – were also doing the ritualistic works of Kabbalah) answered, saying, Master (meaning Jesus), we would see a sign from thee.

If you literally read that verse in the Gospel of Matthew – “we would see a sign from thee” —you might think that they are asking for a miracle, right? But they did not ask for a miracle they ask for a sign אות which means a letter.

But he answered and said unto them, An evil and adulterous generation seeketh after a sign (a letter); and there shall no sign (letter) be given to it, but the sign (the letter) of the prophet Jonah (הנוי – Iod Vav Nun Hei): – Matthew 12: 39

Jonah in Hebrew is spelled with the letters יונה Iod, Vav, Nun and Hei—thus, in all of those letters or signs of the name Jonah, which Jesus is given, is hidden the whole secret of the self realization: the mysteries of the Iod, the Hei, the Vav and the Nun נ.

The Nun נ is the fish which is the symbol of ancient Christianity, Nun is related with the human seed; the letter Hei also relates to seed.

For as Jonah (dove in Hebrew) was three days and three nights in (the Hei) the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth (which is Assiah, Malkuth represented by the letter Hei in Kabbalah) . – Matthew 12:40

So in other words Jesus is directly talking about the mysteries of the whole work that we have to perform.

The whale, the fish, is the letter Nun נ. And the Hei ה of the name יונה Jonah is precisely the heart of the earth; יונה Iod Vav Nun Hei—Jonah.

When people read these verses in the Gospels, they interpret them in different manners—because every symbol is interpreted in seven manners. But here, we are Kabbalistically speaking, since Jesus was talking to the scribes and Pharisees—and these scribes and Pharisees were Kabbalists—they were not like in this day and age where the scribes and Pharisees ignore Kabbalah.

If in this day and age, lay people (who do not know what a sign means) ask a sign of the Gnostics, we will give as a sign the letter Hei. Yet, the so-called “Christians” from any denomination or people from other religions, they would not know what sign to give, because they simply do not know. At the time when Jesus was in the Holy Land, the lay people that were around him did not know about these mysteries; only those people, who, in the beginning of his preaching, were Initiate Jews knew of these things. Thus, not all of them were Kabbalists and not all of them knew about the alchemical esotericism of the kabbalistic letters—such as when Isaiah said, “ask a sign of Iod-Havah”. — Isaiah 7: 11 said “ask a sign” why? Because ‘ask a sign’ means ask a letter which relates to “Hei”; as in Genesis 47: 23, “take seed”, the words ‘take seed’ are related also with the letter Hei (הא).

הא־לכם זרע וזרעתם את־האדמה (lo, take seed for you, and ye shall sow the land.)

Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, take seed for you, and ye shall sow the land. – Genesis 47: 23


Gnostic interpretation:

And Joseph said about the ‘El’ (Chesed, the Ruach Elohim, the Abraham) of people, Behold, this day the (קניתי) ‘Kenyan’ (Gedulah, the Gimel from the land of Cush) for you, and your lands (Adamoth: physical bodies, your Daleth) for Pharaoh: “Take for yourselves your sperm (the seed of Abraham), so that you shall (become enlisted. or initiated by) sowing (your consciousness, that is part of Geburah, Neshamah in) the land (of Havilah, your physicaliity, that has the seed, the sperm where there is gold). – Genesis 47: 23

This is why when we talk about the letter Hei we always associate it with the Divine Mother, the feminine aspect of the Holy Name of God (יהוה Iod, Hei, Vav, Hei); “Hei” is the fifth letter of the Hebrew aphabet, thus, it relates to the number five.

In Gnosticism, we know that the Divine Mother Kundalini unfolds in five aspects and that the shape of the letter Hei ה is formed by a letter Daleth ד and a letter Iod י; Daleth 4 and Iod 10 = 14, 1+ 4 = 5. We are not going to talk about those five aspects because there is already a lecture related with those five aspects of the Divine Mother Kundalini. Nonetheless we are just going to name Her five aspects:

  1. The Divine Mother Space, the first Hei;
  2. The Mother Nature, the second Hei;
  3. Our own particular individual Mother, the third Hei;
  4. The Divine Mother Death which annihilates the egos within the womb of the earth, which is hell—whether through initiation if we enter into the path or by the forces of nature in the eighth centre of the earth which is called Inferno, Hell.
  5. And the fifth aspect is that Hei related with our sexual energy—the instinctual force that initiates that energy, sexual force in us is called the Elemental Divine Mother, related to our instincts.

All of us have these five aspects.

So the Divine Mother is five and these five are also related in Kabbalah with the five souls.

The Mother of the Living

In the lecture of Gimel we talked to you about Nephesh, Ruach, and Neshamah—the three souls that all of us have. Nephesh is the animal soul which is very strong in us; it is that animality that characterizes us, that donkey on which Jesus was riding when entering into Jerusalem. Jesus was riding the donkey, and this is what we have to do; to ride on Nephesh, which is the first soul. The second soul is Ruach, the intellectual emotional soul that all of us have within our intellect and emotions. And Neshamah—we have just part of it, this is the Essence, the Consciousness that we have within; that is part of Neshamah.  We have to develop those souls that we have within in a positive manner, in order to develop the human soul.


Now, there are other two souls related with the letter Hei. The fourth soul related with the letter Hei is Chaiah (חי). This Chaiah is life. In Hebrew when you toast “to life!” you say, l’chaim, to life! —Chaiah: life. עץ החיים Otz Chaim is the Tree of Life, which we always address here. So חי Chaiah relates to the feminine aspect of divinity. The Divine Mother above, who we call Kundalini; it is that soul that is above, which we said is the Divine Mother inside.

That Chaiah we explained in other lectures relates with the four creatures of Ezekiel we call the Chaioth or the four manifestations of Chaiah, the Divine Mother Nature. Remember the sphinx in Egypt; the sphinx in Egypt represents all of those forces of Mother Nature which Ezekiel talks about: the lion, the eagle, the ox and the man—the face of the sphinx is the man—those are the four aspects of Chaioth and relate to the soul, Chaiah, which is related to all the forces of nature.

Why do we state that Chaiah is the feminine aspect of God? Chaiah is the feminine aspect of God and it is related with the letter Hei—yes Chaiah (חי life) in Hebrew is alternatively spelled with Chet, Vav and Iod (חיה life). The meaning of this alternative spelling is hidden, in the Book of Genesis; it is stated that when Adam was going to give a name to his wife, to his Ishah, he named her חוה [Chavah]:

And Adam called his wife’s name חוה [Chavah]; because she was the mother of all חי [living]. – Genesis 3: 20

And if you ask what does חוה Chavah (Eve) have to do with life? Adam answers for you, “because she was the mother of all living חי.”

So the letter Iod of Chaiah (חי life), stretches and becomes the letter Vav of Chavah (חוה). So Chavah – Eve in English – the wife of Adam, encloses the mysteries of Chaiah (חיה) life.

This is why if we want to self realize ourselves, we need a woman—because the womb of a woman encloses all the mysteries of nature, the mysteries of Chaiah; life develops within her and she shows that practically by making in her womb a physical life. So God works through her.

Thus, if we want to work in the path of self realization as men, we need a woman. Well, the woman might say, “yes, I have all of those forces within me”. But if a woman needs to put into activity all of those forces within her, she needs the activity of the man inside her; in other words, she needs the phallus of the man—because by herself she cannot do it because the man has the seed and the woman has the life-ground, she is the Hei. You see how beautiful this is?

This is why we state that Chaiah (חי life) is the Divine Mother in her higher aspect, because there are many types of Chaiah (חי life) within us, but the higher aspect of that Chaiah (חי life), is that soul of the world, the Divine Mother Kundalini above that should incarnate or, better said, should swallow us because Chaiah (חי life) is one of the mysteries of self realization.

When one makes an equilibrium in the three lower souls—Nephesh, Ruach and Neshamah, when Neshamah incarnates in us as the Father, the inner Chesed within you, you become then a master, a reincarnated master.

What is a reincarnated master? A reincarnated master somebody who has Neshamah within. That Neshamah is that breath that is written in the Bible:

“And (God) breathed into his (Adam) nostrils the ‘breath of life’ (neshemah: נשמת חיים); and Adam became a ‘living soul’ (nephesh chaiah: נפש חיה).

God breathed Neshamah inside of Adam and Adam became a living soul. The breath-Neshamah is precisely the incarnation of Chesed and Geburah, the Master, the Monad.

In the initiation, when you enter into initiation, you start working with Nephesh, with your animality. As Paul of Tarsus states:

And so it is written, the first man Adam was made a living soul (נפש חיה); the last Adam was made a quickening spirit.

Howbeit that was not first which is spiritual, but that which is natural (Nephesh); and afterward that which is spiritual (Neshamah). The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. – 1 Corinthians 15: 45-49

There are many people who want to start working with Neshamah and to have ecstasies—and to self realize the Neshamah within them without working with Nephesh—it is stupid to work like that. First, to make of Nephesh – that animal soul – human—means transmute your seed, to be chaste, to transform your emotions and your mind (Ruach) in a positive manner; this is done through initiations, meaning the creation of the Solar bodies, the annihilation of the ego, etc. When the egos are annihilated and the creation of the bodies is completed, then Neshamah – who is your Inner Being – enters into you; he is the Monad, your master. Such is an incarnated master. Understand, somebody with ego is not an incarnated master; the ego has to be annihilated. The incarnation of a master has always been celebrated in Tibet— the incarnation of a master is a great thing; to be an incarnated master is not an easy thing, it is a great work.

The incarnated master, who has taken the direct path, has to be swallowed by Chaiah, the Divine Mother. Comprehend the Divine Mother does not eat garbage. The Divine Viper cannot swallow you if you are filthy. She only eats holy things; she does not eat refuse. So therefore Neshamah has to be purified; this is what, in alchemy, is called to transmutation of the lead into gold. When all of the bodies of the true man – the physical body, the vital body, the astral body, the mental body, the causal body, the Buddhic body, the Atmic body – are very well purified, made gold, the Divine Mother swallows each one of them and then the master becomes a Chaiah in the earth; or, in Sanskrit terms, a Naga (serpent). This is the process, of the letter Hei; when the letter Hei swallows the man then that man is endowed with all the powers of the Divine Mother, because she is one with him, she is the Chaiah with him.


The last process is to be swallowed by Yehidah.

Yehidah: from masculine yahid the one, the only, the unique from the verbal root yahad oneness, union; cognant with the Hebrew ‘ehad one

Yehidah is another soul, the fifth. First you incarnate the three souls – Nephesh, Ruach and Neshamah  – and purify them, but the process of the other two other souls Chaiah and Yehidah,…. they do not incarnate in you, instead, they swallow you. And that is why most of the rituals in ancient times, said that the Lord does not eat garbage, does not eat refuse; it means that we have to purify and to be worthy to be swallowed by God, that is, to be taken as Enoch into heaven.

How does this happen? When Yehidah (which is the one, singular, the unique in Hebrew) which is that Aleph, Kether, symbolized by the eagle, comes and swallows Chaiah.

This process of the eagle swallowing the serpent, meaning, Yehidah swallowing Chaiah is symbolized in the flag of Mexico, and thereafter the initiate becomes a feathered serpent—this is the whole work of the Hei, the whole work of creation, with the five souls: Nephesh, Ruach, Neshamah, Chaiah, and Yehidah. All of that is the mystery of the letter Hei. But, how do we start doing that?

Take Seed for Yourselves

Concerning Hei, many Kabbalists always point at the verse in the Book of Genesis that states: “take seed for yourselves.” The word “take” is related with the letter Hei, which reveals charity. When Joseph was sold to Egypt, he became the interpreter of dreams for the Pharaoh.Following that, the Pharaoh had that mysterious dream of the seven fat cows, and the seven malnourished, ill cows. Joseph told the Pharaoh, “The seven good cows will be seven years of abundance; and the seven poor and very ill cows will be seven years of famine in Egypt, my advice” said Joseph, “is the following:

Let them gather all the food (seed) of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities. And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine. – Genesis 45: 35, 36

And this is how Joseph, who symbolizes that archetype IO-Cephas which is in Malkuth—starts working in the initiation—because seven is initiation, i.e. the seven days of Genesis, etc., etc. So when the other archetypes related with the world of Israel descend into Egypt – Malkuth, as it is written in Genesis, they are looking for seed which they know, Egypt has, since Mizrahim gathers all the seed of Yesod—that Egypt is Malkuth.

Then in Genesis 47: 23, it is written that Joseph told them:

הא־לכם זרע וזרעתם את־האדמה (lo, take seed for you, and ye shall sow the land.)

So, within the words, “lo, take seeds for yourselves” in the Hebrew Bible, is hidden the spelling of the letter Hei (הא) the letter Hei together with Aleph spells Hei in Hebrew.

“Lo, take seed,” Joseph says.

Thus only by seeing הא, the Kabbalist states, “Lo, take,” is the spelling of the letter Hei, thus, the whole mystery of the seed is there. Thus, take seed for yourselves.

Kabbalists interpret this Hei (הא) in different manners. But when you are an initiate, when you have intuition you know that “lo take for yourself seed” means transmute for yourselves your seed because the seed is the sexual sperm, yes that is the meaning of seed.

“Lo, take for you seed” means, transmute for yourselves your seed; it is a reference to the sexual act for self realization which is the godly way of giving, which in Hebrew is called kosher. Are you familiar with the word kosher? You find it in many labels at the supermarket; many products have it, i.e. some salt is kosher, meaning it is ritually pure, sacred.

Listen, the salt of the earth is the semen; if you want to make it kosher, you must transmute it into energy. Nevertheless, if you reach the orgasm, you then spill the salt of (Ha aretz) the earth, you spill it from the Hei of God, then, it cannot longer be kosher. To eat kosher, as it is demanded in the Bible, implies to transmute the sexual energy to make it holy through the sexual act.

In the Hebrew language the letter Hei denotes femininity. So therefore, you have to know how to take that seed; take seed for yourselves. You have the seed, you are physically the letter Hei, Mizrahim, Egypt and that seed is in Hei (הא) the earth, Malkuth. Thus, if you transmute it, you then attain the creation of the Adam into the image of God within you.

How do you achieve it? The letter Hei ה hides that mystery; why? Simple, when you use your intuition, when you study with your heart; listen. Hei is in the throat and it is accompanied by the letter Aleph, which is the wind, which is the air, which is the breath of God. The letter Hei encloses the mysteries of nature, of the four creatures that we have spoken about in other lectures; the lion is the sight, the ox is the ear, the nose, related with the eagle, Tiphereth… When we go to Tiphereth, which is the nose, Tiphereth is related with Ruach. Ruach in Hebrew is wind, which is Aleph; and Tiphereth breathes the Ruach; Tiphereth is precisely the soul, the human soul.

Now, how do we do it? The Hei ה, the seed, is in the sexual organs, you know this; the seed is  זרעTzara or zera in Hebrew, and also means, semen, sexual seed, either in the sexual organs of the woman or the man.

So, how do you take that seed? how do you feed yourself with that seed? how do you take your seed for yourself and make it kosher? In other words, how do you feed your soul with it? Listen, you have to understand this very well, our nose, in accordance to the animals of Ezekiel, is related with the eagle. Why? because in the root of my nose I have Aleph which is the wind, the atom of Kether, the Father.

So therefore when I breathe, I take the breath of God into my lungs, the Aleph of God into my lungs. So Tiphereth takes the breath, meaning, that you have to do this during the sexual act; this is why the whole realization lies in the human soul—because you as soul have to breathe, to inhale your seed, you have to transmute your seed, you have to place all the seed-elements in your head and in your body by means of the sexual act. So the clue of sexual transmutation, of the taking of the sexual seed, which is the godly given of God in our body, is in the respiration. When you breathe through your nose remember that occult anatomy teaches that the nostrils are connected to the testicles and to the ovaries—so when you breathe through your nostrils the breath of God is taking or is giving you (the soul) the seed from your ovaries and testicles—through Ida and Pingala.

Without the breath you cannot transmute whether as a single or married person—when you do your sexual transmutation you do it through Pranayama or sexual alchemy, through respiration—knowing that through the nostrils, Tiphereth, the eagle of Ezekiel, is there connected to Aleph (the wind).

Indeed, Adam is precisely the outcome of the combination of Aleph (the wind) and the seed through the respiration. This is how you perform Kosher, you make your seed Kosher; this is how you eat the life of your seed. This is what is called kosher; remember that. It is not just to eat through your mouth; it is to know how to breathe and to take the seed in order to receive the blessings of God.

You take your seed from your Hei—the lower Hei of  “Iod, Hei, Vav, Hei” that in your body symbolizes the sexual organ—remember that Chavah, Eve symbolizes the sexual organ, the physical body and also the woman.

This is why the woman was honored and respected in ancient temples because without the Isis, without the priestess, without the woman, it is impossible to create. So, when married men and married women unite, they breathe and through their breath they take the seed into their souls; this is how that Nephesh is transformed into human, that Ruach is transformed into human, and this how we perform the whole process. This is why we state in Gnosticism that the whole path is sexual. But we have to make sex holy and this is done only when you take your seed for yourself, that is, not to spill the seed through the filthy orgasm of animals; the orgasm was the sin of Adam and Eve, who, instead of breathing and taking the seed from their own bodies, they reached the orgasm and thus they threw away all the seed that God was giving to them for the puposes of feeding their souls. This is how they separated themselves from God, and did not become kosher—but filthy, Rah, polluted in other words.

Do you follow this? Are you getting this, the mystery of the letter Hei? Because in itself Hei implies five aspects related in ourselves with: thought, speech and action:

Thought is represented in the horizontal line of the letter Hei; there are two types of thoughts: subjective and objective—you know this; thought is in relation with the mind in us. Objective thoughts are those that come from God and subjective thoughts are those that come from the ego.

Speech is represented in the right vertical line of the letter Hei is also subjective and objective. We are not talking about subjective things here. Most of the time people talk about subjective things related to the ego. Understand, objectivity is related with objective reasoning – things that come from the heart (Tiphereth), when you receive (Kabbalah) from the heart. When you receive from the heart, you then give Kosher, symbolized in that letter Hei (אה), this is to give from God—to give that which is divine.

All of these four aspects that you see; two types of thoughts and two types of speech are accomplished through action, which is represented in the isolated left vertical line of the Hei which is Chavah.

The isolated left vertical line of the Hei is action—because when you transmute your seed, you then unite the left rib (Chavah) with your head (Adam) which is your Iod; and this is how through your actions, you perform religare, re-ligate (religion), that is, you reunite, re-ligate (rejoin) your soul to God. Thus, you do it through your actions, this is why you see in the letter Hei, that the left vertical line is separated, severed because either you unite that line to the top of the letter Hei or you keep it as it is, disjoined, and project it down to hell by spilling your seed through the orgasm.

So action means whether you do it or not. So that is why when we talk about action, it is just one—either above or below—it should be only one, not two. Either you do it or not. If you do not do it then you just speak subjectively, you just talk subjectively—Yet, if you do it then you develop objectivity within you, in both thought and speech.

Questions and Answers

Audience: I was just relating with the verse that says “be fruitful and multiply,” how people use it as a pretext to spill the seed…

Speaker: Yes, people have many excuses to spill the seed, they say, God said “be fruitful and multiply,” and therefore, if we do not spill the seed, we do not multiply. But remember very clearly and understand that the Bible does not say be fruitful and fornicate, it says multiply. In order to multiply it is not necessary to fornicate. In the animal level, yes, because the animal is irrational, instinctual. The animal loses the seed in the very brute way because he does not reason. But reason was given to us in order for us to choose between to spill it or not.

So when we learn how to transmute the seed we also learn how to release only one sperm in order to fecundate the woman. Because in order for the woman to become pregnant in the physical plane, she needs only one sperm, not millions. If you go into a field, for instance, and you open a little hole and you say I am going to plant corn, then you put a few seeds, but one is enough—you do not see the people that are doing that work putting millions of seeds in that little hole, since they know that the seed will be wasted.

The truth is that in the level in which we are right now, we multiply as beasts because we use Nephesh in order to multiply. So in other words we do not know how to take seed for ourselves. If we learn how to take seed of ourselves, then we make of the sexual act kosher, a sacred thing, a holy thing—then we learn how to take the seed and transmute it into energy.

Listen, easily, by the will of God, a sperm can be released from the gonads and the woman can become pregnant. There are many couples who become pregnant in that way. When you ask, you also can have that privilege. But in this case Binah, the Holy Spirit, is the one that does it. This is not your will. This is not like saying, “Oh I want a child”… No; you ask of your Inner Being for a child, because you respect his will; thus you say, “My God, I would like to have a child in the physical world,” and then he says, “I will give it to you just perform the sexual act and I will take one sperm from you so that your wife will be pregnant.” That is the way, the human way; remember the sentence “be fruitful and multiply” in the Book of Genesis was uttered by God. To be fruitful is, as the Master Jesus said, “for their fruits you will know them,” meaning that we have to develop the fruits of the Tree of Life and the fruits – in the positive way – of the Tree of Good and Evil, Knowledge. So when we are fruitful, when we are very developed and adult then we can multiply. It does not say multiply and then be fruitful; first be fruitful. How are you fruitful? You are fruitful by transmuting your sexual energy, by inhaling the seed, there is no other way.

In this day and age, as you know, a lot of people have one two three four five six seven eight children—thus they do not care about being fruitful; they just want to multiply—and this is why this society is a chaos—because everybody is multiplying without caring a bit about being fruitful.

Audience: Could you explain the death of the ego in order for the transmutation…

Speaker: To explain the death of the ego…? The animal ego has to die in order to make the sexual act holy and for this it is important for us to meditate every day, to comprehend every day our Nephesh, our animality. Remember that, in accordance to evolution we come from the animal kingdom, thus, if you observe the animals they fornicate, they adulterate; that is normal for them. But now that we are in this human level we have to learn how not to be an animal and for that we have to control Nephesh, the donkey, our animality; this is what Jesus taught by riding a donkey and entering into Jerusalem: if you want to enter into Jerusalem, the higher levels, you have to tame your donkey and for that of course you have to comprehend your donkey because your donkey works through your mind, through your heart and through your sex. Your donkey is lust, anger, pride, envy, vanity, laziness, gluttony etc., etc.; that is your donkey. Those animal aggregates that we have within have to be annihilated and the way of doing it is by meditating, comprehending them in meditation. And of course, in the sexual act, is how you destroy them by knowing how to utilize the sexual energy of the Divine Mother Death.

Audience: …We have to work with our Nephesh first, then what is the next step?

Speaker: The next step is emotion. Well we have to work with our three brains. Remember that emotions and intellect are related with Ruach and Nephesh is related with the flesh, with the bones, with the sexual energy, with all those elements that we have unfortunately in the sub-consciousness, unconsciousness, and infra-consciousness, which we call ego; that is Nephesh—trapped—so we have to purify that Nephesh through the transmutation and by the annihilation of the ego and then the Ruach develops in the superior manner and of course that is when we create soul—the soul has to be created by the transmutation of the energy—our Solar Bodies or electronic bodies that we have to develop. The culmination of the development of Ruach ends in Tiphereth. Ruach is a thinking soul. But remember that we have two types of mind: abstract mind, which is Tiphereth and concrete mind, which is Netzach. So when your reach Tiphereth, the abstract mind, the complete development of Ruach in the superior manner is ended; then you reach the level of mastery. Then you have to work more with your Ruach and your Nephesh to purify them more in order to incarnate Neshamah which is Geburah and Chesed, the Monad. And when you incarnate Neshamah, which is Chesed and Geburah, inside of you, then you prepare yourself working higher and higher and higher in order to be swallowed by Chaiah. Then Chaiah swallows you—and thereafter Yehidah has to swallow you—when that happens, the five souls are already there. And then we have the Tetragrammaton within the Pentagrammaton, the five pointed star—do you see that?

The Pentagrammaton, the five pointed star, is precisely the symbol of the perfect man, made into the image of God. Why? Because in the right arm of that pentagram is written Adam, which sums nine and in the left is Iod Hei Vav Hei the Tetragrammaton which as we explained also makes the addition of nine; so 9+9 = 18, 1+8 = 9; that is the Adam Iod-Chavah—the perfect man (9) made into the image of (9) God.

A single person can annihilate as much fifty percent of ego—this is in accordance with the teachings of the Master Samael Aun Weor; because the Divine Mother receives more weapons, strength in the sexual act; there is no ego that can tolerate the fire in the sexual act in order to be destroyed. But a single person with patience and a lot of prayer can annihilate 50%; Paramahansa Yogananda for example: Paramahansa Yogananda is one of those yogis that came to the United States and was teaching Kriya yoga; Yogananda was single all his life but worshiping the Divine Mother. All the songs, all the writings of Yogananda are to his Divine Mother. Of course he awoke a lot—he is an awakened elemental—not a master—maybe a master of minor mysteries but not major mysteries because he did not create the internal Solar Bodies. But for him, if he returns, or if he already returned, to create the Solar Bodies will be an easy task because he is awakened 50%. So like him, many single people can reach that level, if they dedicate themselves – as Yogananda – seriously to the work. But remember, Yogananda was worshiping the Divine Mother, Hei—the letter Hei, inside of him, and was respecting his sexual energy—as a single. The best thing for him now is to worship the Divine Mother with a wife.

Audience: Are there mantras related with the letter Hei?

Speaker: Well there are many mantras. “Ha” is a mantra related with the ether; it is related with the throat. The mantra related with the mental body is written in the book of Occult Medicine, the mantra of the mental body.

Do you have another questions? I hope that the seed “Hei” will be in your consciousness. You might say that this lecture is very cryptic. It is, but it is a seed; if you inhale and meditate in it you will have all the knowledge that we are pointing at here, because I was just giving you the tips of the whole knowledge that encloses the letter Hei. When you really meditate and see that in you, I could say more. But I do not know if you can take it…do you know what I mean? With other Kabbalists it is easy; but when you are learning Kabbalah it is difficult. That is why I always cite the Bible in order for you to understand. Look in the very beginning at the Hebrew letters; the letter Hei is there in the moment when God is creating the heavens and in the moment when he is creating the earth: Hei is in Ha-Schamayim and Ha-Aretz –because without the Hei there is no creation. That is why Hei encloses the mystery of creation.

Kaballah | The Hebrew Letter Daleth

Daleth ד is the fourth Hebrew letter.  In the previous three lectures we have discussed א Aleph (1), ב Beth (2), and ג Gimel (3).  In order to understand the letter ד Daleth we need to remember the first three letters and have at least an elementary understanding of them because Daleth, the fourth letter, is an intermediary between the first three and all the rest.  

The letter ד Daleth is shaped with two lines, one horizontal and one vertical, and the simplicity of its form belies its incredible depth.  Like all the Hebrew letters, ד Daleth has many levels of significance and conveys a type of spiritual wisdom that will escape the intellect.  To comprehend ד Daleth you have to approach it intuitively because just like the three letters that come before it, it can mean many things depending on the context and where it appears.

The shape of ד Daleth is two lines, one horizontal and one vertical, which is a reflection of its root.  The letter ד Daleth is related to many other ancient letters, like the Arabic Dal which looks similar at a slightly different angle, and the Phoenician letter Dalt which looks like the Hebrew ד Daleth but with an additional line connecting the two ends of the horizontal and vertical lines.  Significantly, this Hebrew letter ד Daleth is related also with Δ Delta, the fourth Greek letter, which also looks like a Daleth turned, with those two lines connected.  It looks just like the Phoenician Dalt.  All of these letters in their respective languages are the root of our English letter ‘D’, the fourth letter, and all of them carry significant importance.  


In Hebrew, this fourth letter has the numerical value of four.  Daleth also represents a doorway.  In other words, when the letter is placed in a word, you have to keep in mind that not only is it the letter ‘D’, it is the number 4 and symbolizes a door.  For example, in the name אדם Adam – A D M – Aleph, Daleth, Mem in Hebrew, Daleth is the central letter, between the Aleph and the Mem.  This has incredible importance symbolically and spiritually.  Daleth has the numerical value of four; when you add the values of the letters of the name Adam, the result is nine, which is also very significant.  

These levels of meaning are important to understand because when we start studying the Bible or any scripture, the names, the symbols, the places, the words have a numerical significance.  They have a symbolic significance, e.g. the word עדן Eden.  The word עדן Eden has ד Daleth in the middle of it; that ד Daleth is the doorway to Eden.  It is the door through which Adam and Heve left Eden. Guarding that door is an Elohim, a great Angelic intelligence who guards the entry way back to Eden.  To return to עדן Eden is the purpose of this knowledge.  

Eden has two levels or aspects:

  • Daath, the upper Eden, also called shamayim
  • Yesod, the lower Eden, also called mayim

In Hebrew, this knowledge (Gnosis) is called דעת Daath; the first letter of דעת Daath is Daleth.  The first letter for “knowledge” is a doorway.  דעת Daath, knowledge, is the doorway back to Eden.  What is exceedingly interesting about this word דעת Daath beginning with Daleth, a door, is that every door is twofold: you can pass through it in two directions: in or out.  The same is true of Daath, Gnosis, knowledge.  This is why the Tree of Knowledge, the Tree of דעת Daath, is called the Tree of Knowledge “of Good and Evil” because from that door are two potential outcomes.  

Knowledge is not a plaything or a toy. Sadly, we treat it as such, and the results show in the state of our world and the awful suffering that knowledge has produced. Knowledge is power, and power entails a terrible responsibility.  If we utilize knowledge without consciousness of that knowledge, we create harm.  We create destruction.  This is abundantly evident in this day and age.  Humanity has been bestowed with great knowledge, but also is afflicted with terrible ignorance, and utilizes its knowledge for destruction.  This is why the single largest expenditure in the world today is to create weapons to kill.  We do not spend most of our money on food or on the welfare of others.  We spend the majority of our countries’ budgets on weapons, on death.  This is because we use knowledge ignorantly guided by the animal instinct, the Nephesh, desire, passion and all of the egotistical elements that infect us due to our karma.  

You see, knowledge is a doorway of cause or effect.  Every action that we perform produces a result. When that action is empowered through knowledge, the result is multiplied, and there is an exponential scale that unfolds.  The greater our knowledge, the greater power we have for either good or evil.  

Daath does not refer to materialistic knowledge or anything you can learn in books. Daath is a very special kind of knowledge that relates to superior levels of consciousness. Before the fall from Eden, the ancient humanity represented by the symbolic Adam and Eve were to be instructed in Daath, but they failed to abide by the instructions. Unfortunately, we continue to make the same mistake now. That is why we are spiritual ignorant: from in (not) + gnarus (knowing).

In the ancient past, humanity was in “Eden,” which is both a place and a state of consciousness. As a place, Eden is represented in the Tree of Life as the Sephirah Yesod, which means “the foundation.”

In Hebrew the Tree of Knowledge “of Good and Evil” is:

עץ הדעת טוב ורע

Knowledge is דעת Daath.  The English “good” and “evil” are translated from the Hebrew טוב Tob and רע Rah.  Good is טוב Tob.  Evil is רע Rah.  But רע Rah is not just evil like a guy in a red suit with a pitchfork, or some man in black in a movie.  Rah really means impurity, pollution, but it implies a force, an intelligence.  You can translate רע Rah as “impure spirit.”  This is why when Heve, the woman, is tempted in the garden to eat of the fruit of knowledge, that symbolic Tree, her desire corrupted her action and the result was impurity, רע Rah.  Thus, she passed through the doorway of Daath, knowledge, and left Eden because she failed when facing her desire.  The last letter of the word Yesod is Daleth. Eve used that daleth to leave Eden. Yet, that doorway is still there should she decide to return. In us, Eve is our sexual organs.


Through a sexual mistake, Adam and Eve left Eden.  Adam / Heve, Ish / Isha, the man and the woman in Hebrew terms, are symbolic.  The man, the masculine force, represents our brain.  The woman, the receptive force, represents our sexual organs; the relationship between the two is how we create.  We create through the doorway (Daleth) of Daath (knowledge).

Adam and Eve are symbols related to creation, not only in the past, but in the present.  The root of our forces of creation reside in our brain and our sex, which are Adam and Heve, in us.  We are tempted by the fruit of the Tree of Knowledge, Daath. That fruit is sexual.

That knowledge that is within us and we fail when our desire clouds our judgement, and we leave Eden.  Of course, none of us are in Eden now.  We are all in the wilderness.  We are in suffering, we are subject to death, decay, pain, uncertainty, anxiety and spiritual darkness.  When we look for God, we do not find God.  Adam and Eve walked and talked with God.  We are not at that level.  We are out of Eden.  If we were back in Eden, we would walk and talk with God.  We would personally commune with the Innermost within us.  This is a state we can recover if we walk back through that door, Daleth, and return to Eden by redeeming ourselves of the mistake.  

We have to remove the causes of the mistake which are within our mind.  Those causes are anger, pride, envy, jealousy and most especially lust, the chief amongst them.  The most powerful force, psychologically, that we struggle with is lust.  Daleth has a special significance in relationship with sex, with sexual energy, because it is through that force that God creates.  The Elohim, the Buddhas, the Yab Yum, Shiva Shakti, whatever religion, whatever terminology we utilize, the creative power to gestate a universe, to create a Sun, to give birth to a planet or even just an insect, is always sexual.  We in our arrogance think that the universe happens by accident, but this is a foolish point of view.  

When we observe nature we see sex is the cause of every form of creation, without exception.  Even the great composer who creates a beautiful symphony does so through the harnessing of his own inner Adam/Heve, the sexual power that is uplifted through the brain and expresses itself musically.  The same occurs in an artist, who takes that same creative power and expresses it through his hands, words, paint, or any format.  All of those are Daleth, doorways through which something is expressed.  This is Daleth: a door.  When we study these letters we have to realize that.

We talk about how the letters relate to certain Sephiroth on the Tree of Life.  For example, we have mentioned that Aleph, the first letter, is related with Kether, the first Sephirah.  Aleph is also related with all the spheres.  Daleth, also, has relationships with different Sephiroth on the Tree of Life, but is related also with all of them.  In the same way, when you breathe, you take in Aleph, air, the breath of God, but that air is circulated throughout your body: through the lungs by means of the heart into the blood, and from the blood into every cell.  That is the power of Aleph, but that power comes through Beth, Gimel, Daleth, and Hei.  All of these letters are involved symbolically and explain the transformation of air.  Similarly, the letter Daleth applies in many levels, in many ways to us.  

Daleth is a doorway.  We ourselves are a door.  Adam/Daleth is the door in the midst of Adam, and each of us is an Adam.  We are an Adam who is out of Eden, who is in the wilderness, who has given birth to Cain, the mind that murders the Soul.  We are that Daleth.  Through us pass creative forces, the power of Daath.  But how do we direct those energies?  Who is in charge?  Who manages what passes in and our of the door?  Which way do those energies flow in our life from moment to moment?  We actually do not know because we do not have control over our own psychological house.  We are a chaos, a multiplicity, a legion of conflicting desires.  In one moment we are in love with our spouse, passionately, and in the next moment we are completely indifferent to them, and in the next we hate them.  We go through cycles of conflicting desires, contradictory I’s, egos.  We are not one, we are many.  Because of that, our doorway is always in flux: the doorway of our mind.

Furthermore, the energies that flow in and out of us as a Daleth, flow through multiple doors.  You see, our body is a Daleth, it is a doorway for energy.  Our mind is a Daleth, because it is a doorway for energy.  Each of our eyes is a Daleth.  Each of our nostrils, our mouth, hands, feet are Daleths  

Our mouth is a doorway. In Hebrew, to speak is dabar, which begins with Daleth, because to speak, the air has to emerge from our throat, which is where the Sephirah Daath (knowledge) is hidden.

דבר Dabar [Talk] no more so exceeding proudly; let [not] arrogancy come out of your mouth: for Jehovah [is] a God of דעת Daath, and by him actions are weighed. – 1 Samuel 2:3

All of our senses are doorways: ד Daleths. They are all doorways to transform energy, and yet, who is in charge of them? Is God directing us in our envious efforts to “succeed” or “beat” someone else? Is our Innermost guiding the proliferation of lust that constantly pulls at our attention? Obviously, God is not the one guiding us. We are unable to hear the voice of God. We only hear the voices of our many desires.

This is extremely significant.  This is not merely fun and games, or an entertaining theory to debate. In each moment of your life, you are creating.  The human organism is a transformer of forces, and according to your will and your action, those forces are transformed, and those forces produce consequences, results.  This is called karma in Sanskrit, from the word karman, which means “to act.”  Karma is simply the Law of Cause and Effect.  

We are not here on this planet to do whatever we want, to do just do whatever we please, even though this is the philosophy that our media loves to promote.  Our culture loves to tell us that life is just about enjoying all of the pleasures we can, as much as we can, until we die.  This is a very convenient lie for those who are benefiting from us behaving in that way, but we do not benefit from this behavior, neither does God, neither does humanity.  The evidence is all around us.  Because of our behaviors we have created this society.  Because of how each of us behaves individually on a day-to-day basis, we have created this world, not God.  We have created starvation, poverty, rape, war, nuclear weapons, chemical weapons.  We are the ones who created all kinds of cunning ways to cheat one another.  We have made all of that because of desire.  To change this planet, we have to change ourselves.

In mathematics, when you use the Greek letter Δ Delta, which relates to ד Daleth, it means change.  It is a symbol in math that indicates change.  It is a door through which things change.  We need to become a conscious Δ Delta: We need to consciously (with knowledge, Daath) utilize our precious opportunity of having a physical body, of having a few moments to breathe and live, and to use them for the benefit of others, not ourselves, not our own conveniences, not our own desires, but for the good of others.  We know this is true because it is the core teaching of every great religion: charity, sacrifice, conscious love, selflessness.  As we are now, we are a Δ Delta / Daleth that is not enriched with conscious knowledge and a living visible connection to God.

This is why ד Daleth represents a poor man or woman. This poverty is not financial or materialistic. True poverty is to be spiritually poor.

We are spiritually impoverished, very poor, because all we have is this legion of desires which can never be satisfied.  As much as we feed them, as much as try to we satisfy them, we are never satisfied.  I don’t care how rich you will get, you will still not be happy.  No matter how many sexual partners you get, you will never satisfy that lust.  

In one of the most ancient scriptures known publicly, The Laws of Manu, it states:

Through the attachment of his organs (to sensual pleasure) a man doubtlessly will incur guilt; but if he keep them under complete control, he will obtain success (in gaining all his aims).

Desire is never extinguished by the enjoyment of desired objects; it only grows stronger like a fire (fed) with clarified butter.

If one man should obtain all those (sensual enjoyments) and another should renounce them all, the renunciation of all pleasure is far better than the attainment of them.

Those (organs) which are strongly attached to sensual pleasures, cannot so effectually be restrained by abstinence (from enjoyments) as by a constant (pursuit of true) knowledge.

Neither (the study of) the Vedas, nor liberality, nor sacrifices, nor any (self-imposed) restraint, nor austerities, ever procure the attainment (of rewards) to a man whose heart is contaminated (by sensuality).

That man may be considered to have (really) subdued his organs, who on hearing and touching and seeing, on tasting and smelling (anything) neither rejoices nor repines.

But when one among all the organs slips away (from control), thereby (man’s) wisdom slips away from him, even as the water (flows) through the one (open) foot of a (water-carrier’s) skin.

If he keeps all the (ten) organs as well as the mind in subjection, he may gain all his aims, without reducing his body by (the practice) of Yoga.  – Laws of Manu 2:93-100

The more you feed desires, they just get hungrier.  That’s because those desires are the vehicle of the tempting serpent.  Yet we become addicted to sensations.  Physical sensations, emotional sensations, mental sensations.  We are impoverished because our desires have stolen everything of value from us.

Many of us have jobs and careers and lives that we (our soul) did not really want anyway.  A lot of people choose careers and directions in their life because they want to impress other people.  Or they are trying to do something to impress their parents or their family, not because they wanted that.  In the end they end up being disappointed, discouraged.  Many times we follow our desires only to discover we did not get anything of value out of it, or when we got something, it was painful.  

As much as we seek and seek and seek in this external world, as much as we think we need something outside of us to give us happiness, we are fooled, we are suffering a delusion, because nothing external to you will ever give you lasting happiness.  Happiness is a quality of consciousness.   It is a vibration of the Soul, which is internal, psychological and that vibration can only emerge when that Soul is free of desire.  

When there is no desire to cage the soul, then happiness is natural, normal.  Joy is the natural state of the mind.  Joyfulness, happiness, contentment, peace are normal in the free consciousness.  

A tranquil heart, a joyful heart, is the natural state of the human being.  The anxious heart, the fearful heart, the lustful heart, is unnatural.  It is unnatural; it is not normal. Yet, this is the most common state we find amongst humanity now. That is because we are abnormal; we are sick, we are fettered, we are diseased, and we are dying.  This humanity is dying.  We are observing the death throes of this humanity.  Humanity is a dying patient who refuses to accept the cause of our illness, and we keep trying to find external things to fix it – like economically, politically, materially – but none of these external conditions can solve the problem, because the problem is psychological; it is inside.  

The letter ד Daleth represents a poor man or woman.  In Hebrew, the word for poor is דל dal.  In Arabic, the letter ‘D’ is Dal.  In Sanskrit, the basic food eaten by poor people is called dal.  “Poor” is where we get the word “porridge” in English.  We all look at such food as if we are above that. Thus, we want to eat expensive, rich food, as if it proves our value. But the truth is that as rich as we may be in the physical world, and no matter how good our food is, if we do not have God within, then we are poor spiritually.  We do not have God within.  What we have within is desire, ego, fear, resentment, attachment.  We are a poor man, darkened, burdened with terrible karma:   This is why we suffer.

There is a way to change this, because the ד Daleth is the doorway, and every door goes two ways.  We have the potential to change if we are serious, if we are humble, if we put ourselves in the hands of our Innermost Being, our own Yidam, which is an Asian term referring to the Innermost, the Being, God, the Buddha:

He raiseth up the דל dal [poor] out of the dust [the dust Adam is made from], [and] lifteth up the beggar from the dunghill, to set [them] among princes, and to make them inherit the throne of glory… – 1 Samuel 2:8

Our inner Father (Chesed / Gedulah) is symbolized by the letter Gimel.  Gimel (3) represents the rich man, and Daleth (4) represents the poor man.  The rich man, Gimel, is our Innermost. He wants to bestow his riches upon us, but will not if he knows we will squander it on stupidities. We are only poor because we are stupid. If we prove ourselves to our Innermost, he will lift us up from our dunghill.

Come and see the water of that river which comes out and flows from the Garden of Eden, Binah [the third sephirah], never stops flowing. It supports the poor by giving the light of Chassadim through gimel [the third letter] which is Yesod to Malchut, which is dalet [the fourth letter], that is “poor” (Heb. Dala) and needy. Hence, hosts and legions wait here for sustenance from Binah, the secret of the said river. This union is therefore called by the name of גד gad [gimel + dalet], the ג gimel taking out from Binah to give, and ד dalet accepting and receiving from it.  – Zohar

This is why The Zohar states ג Gimel can never be separated from ד Daleth.  They need each other. That is, our Innermost cannot be separated from the terrestrial man. This sounds strange to westerners.  Those who have a religious bent may accept that we terrestrial people need God, but to us it sounds sacrilegious to hear that God needs us.  Gimel, our Innermost, the Son of God in other words, in Christian terms, needs the Son of Man, his Soul, to become perfect to receive his inheritance, to receive his treasures from Heaven so that that terrestrial man can become a doorway of the Light: a Prophet, a Bodhisattva, a vehicle of Christ, a transmitter of wisdom who is selfless but radiates the Light of the real Being, who is a non Being, who is beyond any kind of ‘I’ but is the perfect individual.  

To become Daleth, one has to become a perfect expression of the Inner Being, ג Gimel.  Gimel and Daleth together spells God.  In Hebrew we would say גד Gad. גד Gad means “to tell,” “to speak,” and how else does God “create” but through Daleth in the throat (Daath):

And God said, Let there be light: and there was light.

On the Tree of Life, Daath, knowledge, is at the level of the throat.  The Elohim creates through the Word, which in Greek is Logos. The Word of God comes from the throat.  Let there be Light.  Aur is Light.  That creation occurs only when Gimel and Daleth are united.  

When the poor man is divested of his spiritual poverty, meaning his ego is destroyed and he has been cleansed, then ד Daleth is united with Gimel. Gimel and ד Daleth together, גד GD, (GOD), cause the Word (Christ) to emerge from the throat. When those two parts are united, then the Being can say, Gad, speak, tell. Then the Prophet can speak the words of God.  This is how John the Baptist performed his mission.

For this [John, IEAOUMS] is he that was spoken of by the prophet Esaias, saying, “The voice of one crying [גד gad, through Daath] in the wilderness [outside of Eden, calling the souls to return], ‘Prepare ye the way of the Lord, make his paths straight.’” – Matthew 3:3

All of the prophets represent the union of Gimel and Daleth: גד.

The letter ג Gimel (3) and the letter ד Daleth (4) both relate to the Sephirah חסד Chesed.  If you count downwards from the top of the Tree of Life you will reach the fourth Sephirah: חסד Chesed. Chesed is related to our Innermost.  Daleth is the fourth letter and it also relates to חסד Chesed.  The word חסד Chesed ends with ד Daleth.  Chesed is also known as גדולה Gedulah, which is spelled with both Gimel and Daleth.  In the Sephirah Chesed / Gedulah the union of Gimel and Daleth is manifested.  

In Sanskrit terms, Chesed is Atman, the Self.  What Atman emerges from, what the Self emerges from is Anatman, the non Being, the Father of the Father: אהיה אשר אהיה Eheieh Asher Eheieh.  In Hebrew, He is that He is, or better said, He shall be which he is becoming.

And Moses said unto Elohim, Behold, [when] I come unto the children of Israel, and shall say unto them, The Elohim of your fathers hath sent me unto you; and they shall say to me, What [is] his name? what shall I say unto them? And Elohim said unto Moses, אהיה אשר אהיה [Eheieh Asher Eheieh] I shall become what I am becoming: and he said, Thus shalt thou say unto the children of Israel, I shall become hath sent me unto you. – Exodus 3:14

Eheieh means, “I am becoming.” Through the prophet, He is becoming. That which will become is That which is Not Yet: the archetypes in Atziluth. That is symbolized in the process of the Light emerging through the first three letters of the Hebrew alphabet: Aleph, Beth, Gimel.  In the first three lectures of this course, this process was explained to some degree of how that Light (Ain Soph Aur) emerges through processes of creation, through Trinities.  

The upper Trinity of Kether, Chokmah, Binah in the world of Atziluth, in the world of archetypes, is the blueprint of the Soul that is not yet formed. That Light needs to descend and create a Soul.  Binah (the Holy Spirit, Shiva Shakti) descends by means of Daath (knowledge) into the world of Briah, the world of creation, and it is here that that Three in One of Atziluth becomes Two, and each of those Two contains the Three within.  The Trinity expresses as Father-Mother: the Yab Yum, Shiva Shakti, God and Goddess, El and Eloha, Abba and Aima, the Divine Couple, the Divine Parents.  Each Parent contains the Trinity (Δ Delta) within. In other words, the upper Trinity (Δ) expresses as a unity of two Trinities: ✡.  This forms ✡, the Seal of Solomon, the Star of David.

Tibetan star

The Hebrew word גד Gad, Gimel Daleth, means “to tell” or “to say.” To “say” is the means of expression of something archetypal; in other words, a word is the expression of a thought. Spiritually, our Being longs to become. Eheieh Asher Eheieh, He that is becoming, will become through Daath, the power of knowledge, which is symbolically related to the throat. The power to “say” (גד Gad) the words of God is the power of a prophet. That is in the epic symbolic story of initiation written by Moses about the Kings Saul, David, and Solomon, the prophet who guides David is named גד Gad: “to say.” What God has to say is realized through the process of initiation, symbolized by Saul, David, and Solomon. The middle king, David, is spelled with two Daleths, between which is vav, the spinal column.  These three kings symbolize the process of initiation, which is how the archetypes from Atziluth are molded into a perfected soul.

The unfoldment of the Light from Atziluth to Briah is how God creates. God creates sexually. God is not male only.  God is male/female. God is Elohim: El (masculine) plus Eloah (feminine).  Creation through sexual cooperation is mirrored in every other level of nature.  Creation is always sexual because everything mirrors how God creates. Yet, sexual creation changes from level to level. Creation is always sexual, but sex changes from level to level.  Nonetheless, God, the Elohim, the Yab Yum creates through purity – through Tob, not Rah, not impurity, not lust.  There is a profound difference.

The Star of David, ✡ the Seal of Solomon, is two triangles united.  Those two triangles are two Δ Deltas united: two Beings, one male, one female; one projective, one receptive.  So look at the mathematics here, intuitively.  One male, one female, that is two; they unite, and the force that unites them is the third factor, the third force.  This is why in ד Daleth we have two beams, one vertical, one horizontal.  The vertical is the male, projective, erect: the phallus.  The horizontal is the female, receptive, passive: the uterus.  The force that unites them is invisible.  This is why in the ד Daleth these two lines touch, but do not cross.  They connect, but do not yet merge.  This is a beautiful symbol, and you will grasp why when you comprehend the letter Hei in the next lecture.  

Why is this significant?  The third force that binds them, that connects them would be drawn between the two ends of the horizontal and the vertical lines.  When you imagine that line, that invisible force of love, that mystical, beautiful force of love, you form a  triangle, a Trinity: you form the power to create.  

The power to create is the Law of Three.  To create anything, there must three factors, three forces – projective, resistant or receptive, and the one that conciliates, equilibrates, balances.  The easy way to understand, but the most mystical, is the relationship between husband and wife.  It is sacred because it is a reflection of how God creates.  The man is the projective, active principle, who chases the woman. The woman is the second principle, who is receptive or resistant. The only way they can be united is if a third force magnetizes them.

The male and female represent Shiva and Shakti, and the third force that unites them should be love, but in these times it is usually lust, greed, envy, fear, etc.  Therefore, modern unions are often destructive.  When lust is the binding factor, what is created is pain.  The sexual force, which should create positively in the upper Eden, Shamayim (Ouranon, Heaven), instead creates in Hell. This is how Eve left Eden.  Because, you see, Heaven and Hell were both established by Divine Laws as conduits for energy.  Everything in nature is polarized: positive/negative, black/white, night/day, hot/cold, acid/alkaline.  Every energy is polar, including sexual energy.  

Sexual energy is polarized according to our actions.  Sexual energy is polarized when it passes through our Daleth, our door: our mind and our sexual organs, which are intimately related.  When we enter that door of Daath, sex, then these two parts of ד Daleth merge and connect, the vertical male, the horizontal female and we form a cross, the most ancient and sacred symbol in the world.  

When the Europeans arrived in Latin America in Mexico, they found crosses in every temple and they were outraged so they destroyed them.  In every Buddhist temple there are crosses.  Amongst the Assyrians, the Babylonians, even amongst the Jews, the cross is an ancient and sacred representation of Daath, knowledge, because it is the crossing of the Father and the Mother.  That crossing is creation.  The entire power of religion is in the cross – not in belief, theories, schools, groups, movements, any Master, or any person outside of you.  The power of religion is your sexual power.  When that sexual power is put into the hands of your own Innermost, with it he can create a Prophet of you, he can make a Buddha of you, he can make of you an Angel, he can make of you a Vajrasattva: a Diamond Soul, a perfect Soul.  This is why the Law states “Thou shalt not fornicate”, “Thou shalt not commit adultery”.  This is why in the scriptures of every religion the orgasm is forbidden, sexual abuse is forbidden, because that energy is Divine.  It is the very power of God to create.  We utilize it for selfish purposes and the result is destruction and pain.  This is why Adam and Eve entered the wilderness to suffer and die.  

גד Gad, “to say,” is also the name of the twelve tribes of Israel. The twelve tribes symbolize the twelve astrological signs of the zodiac. גד Gad is Scorpio, which rules the sexual organs. Our legacy is created by what we “say” (גד Gad) through our use of sex: either physically, through children, or spiritually, through our Word. Even the shape of the scorpion is revealing: it is triangular, with the longest point being the stinging tail. That triangular shape is present in our sexual organs, too:


Obviously, when man Δ and woman Δ unite, the result is the same symbol: ✡.

This is why all the religions have chastity as the first requirement to enter the Daleth.  To really enter religion and become a serious practitioner, a person always takes vows.  In every religion, the traditional vow includes to not spill the sexual energy.  In Buddhism even lay practitioners take this vow “I vow to cease sexual misconduct”.  If you have been initiated into Kalachakra Tantra, then you take the vow “I will never emit the Jasmine flower drops”, which is the Thig-le, the sexual energy.  Interestingly, in the Tibetan language, the word for door (sgo, which looks like a daleth) is also the first letter for egg and for testicle.


Every monk, nun, Lama, and priest is required to restrain their sexual energy.  All of these traditions still have vestiges of this ancient knowledge but most have forgotten why.  This is why priests all over the world now are secretly having relationships, masturbating, or abusing children because they do not remember why they have to keep that energy, and how they are to use it correctly.  In order to return to Eden, it is the sexual force that empowers it. We left Eden because of sex, and we return to Eden by means of sex.

The Hebrew word עדן “Eden” literally means “pleasure, bliss, delight.” Yet remember, every energy is polarized. There is sanctified, pure delight in heaven, and there is also destructive, damaging pleasure in hell. The most intense energy in us is sexual energy. There is no doubt it can produce pleasure, but humanity ignores the polarization of that pleasure. Humanity only knows the Rah side of the Tree of Knowledge. Yet, if we respect the command of Jehovah, we can experience and return to the Tob side of Daath.

The energy that explodes through the orgasm is the very energy that can create the Soul.  When we abuse that power we are caste out of bliss (Eden), but if we retain it, if we respect it, if we harness it, that power is delivered into the hands of our own Gimel, God.  When divinized, the sexual energy illuminates the mind.  In Sanskrit, they call this Ojas.  

“Sublimation is not a matter of suppression or repression, but a positive, dynamic, conversion process. It is the process of controlling the sex energy, conserving it, then diverting it into higher channels, and finally, converting it into spiritual energy or Ojas Sakti. The material energy is changed into spiritual energy, just as heat is changed into light and electricity. Just as a chemical substance is sublimated or purified by raising the substance through heat into vapour which again is condensed into solid form, so also, the sexual energy is purified and changed into divine energy by spiritual Sadhana.” – Swami Sivananda, Brahmacharya

Ojas is the fire of the sexual waters that rises up the spinal column into the brain and awakens the full capacity of the human being.  Such a person is different.  There is an energy, there is a presence, a force that is different.  Ojas is transmuted sexual energy. It is the Light of the Shekinah, the Divine Mother.  In alchemical terms, that energy is called sulfur.

The tradition of Alchemy was a game in a certain way, because it was a system of encoding and hiding this knowledge.  Most of us have heard about the Philosopher’s Stone or turning lead into gold.  Most of us think this was silliness, and that was intentional.  By thinking it is silly, we ignore it.  Those Initiates were able to practice in peace, to transmit their teachings under the guise of foolishness or obscurity.  The real alchemists were Kabbalists, mystics, yogis, who were creating the Soul. They were transforming the lead of desire, that heavy metal which burdens us, and creating from that the gold of the spirit, the awakened consciousness.   The gold is To Soma Heliakon, the Solar Bodies, the bodies of gold, the Sahu in Egyptian terms, the Merkabah in Hebrew.  Those are the bodies of gold that withstand the flames when Nebuchadnezzar put the men into the fire, into the furnace; they were not burned.  Those are the Solar Bodies that were not burned by desire, by the flame of passion.  They are pure; they belong to God.  

Sulfur represents fire.  There are many kinds of sulfur, if you have studied alchemy in the western tradition.  In alchemy, the symbol of sulfur is a triangle from which hangs a cross.  This is a sexual symbol.  When we look at the Tree of Life we can see why: the upper triangle, which is the creative power of the Law of Three, expresses itself through the Cross.  The ‘Crossing’ of male and female.  This is why we see in this symbol for sulfur the Triangle with a Cross below it.  We see how this power of the Trinity manifests through Daath as a Cross.  This is incredible knowledge that has been hidden right before our eyes for thousands of years.  We just have not paid attention.


Even more amazing is that among the Greeks this exact symbol represents Athena, Minerva, the Divine Mother, because her power is sexual.  The power of the Divine Mother is her womb, her uterus, her sexual power.  The woman creates through this vehicle, this vessel, this door.  Athena, Minerva, Diana, Durga, whatever name you apply to this force, is Eloha, the Goddess, the Shekinah whose power to create is through Daath by uniting with her husband, her spouse.  

athena and her serpent

The symbol of Athena, Minerva, is the serpent. Her antithesis is the Medusa, the inverted Goddess, a diabolic polarization of the divine feminine; the single serpent of Athena becomes the many serpents on the head of Medusa: desire, lust, ego, pride, vanity.  This is the same symbol of Pandora (Eve), who opened the sexual box and released all the evils into her psychological world.


Athena can deliver unto her hero the weapons to kill Medusa. We have to become that hero, to take that fire of sulfur and harness it through sexual work: transmutation, scientific chastity, white pure tantra. That work demands there be no lust, only love – cognizant, conscious, pure.  

When the sexual fire is harnessed and utilized through prayer, creation happens.  The most beautiful, the most amazing, the most spectacular doors, Daleth, are opened: the doors of the consciousness.  

By this method has arisen every Buddha, Angel, and Saint, without exception.  It has always been secret, it has always been protected because humanity would abuse it, in the same way we have misused every other kind of knowledge we have received.  Throughout our sad history we take knowledge to feed our lust, our pride, to satisfy our anger, our resentment.  

The time has grown short.  The age is drawing to a close, so the door of the temple has been opened.  The sacred knowledge has been revealed, just as I have opened it to you in this lecture, because the time is short.  

We do not have time now to play games, to keep trying to cheat each other, lying to each other, stealing from each other, abusing one another, subjecting this humanity to so much pain.  

A great doorway has opened.  It started in 1950, and in stages has opened further and further because we have moved into the very beginning of a new era.  Humanity is passing through a great doorway, a huge Daleth.  

The result will depend upon you, and no one else.  It does not depend upon any Master, movement, group, book, or school.  It depends upon you.  What you do today, from moment to moment, will determine what happens tomorrow.  How are you using your energy?  How are you using your Daleth?  Will you continue to hide your desires, to protect them, to feed them, to nurse them?  Or will you conquer them?  Can you become Δ Delta, the agent of change? That change is not outside, it is inside.  We have to know ourselves.  The entrance into Daath, knowledge, is inside of us.  It is sexual.  It is psychological.  It is spiritual. The entrance into Daath, knowledge, does not come by accident.  It comes by cause and effect.  The whole work is cause and effect.

Daleth is very important, but Daleth cannot be understood by itself.  You have to see it in context, especially with Gimel.  When you hear the next lecture on Hei, even more is revealed about Daleth.  

Questions and Answers

Audience: We see a lot of people wearing symbols of the cross in one way or another.  By now we know the symbolism of the cross, the true symbolism, how blasphemous is it for a person to wear the cross right side up and not work on his or herself? Is that blasphemy?

Instructor: The blasphemy that we perform is through our use of energy.  Whether we wear a cross or not or how we wear a cross is pretty much irrelevant.  It is the same as having beliefs or theories.  You can have all the beliefs and theories you want.  You can dress like a priest if you want but it does not make you holy.  Remember what Jesus said:

Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are [the things] which defile a man: but to eat with unwashen hands defileth not a man. – Matthew 15

What comes out of the throat, Daath, is what makes us perform blasphemy.  What is blasphemy?  Nowadays we associate blasphemy with the commandment “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain,” but we forget that “to speak” is Gad.  Gnostically, spiritually, Gad does not mean physical speech, Gad means “thou shalt not treat this force from Gimel” lightly. Gimel represents the gifts from our Innermost. Do not take those gifts in vain.  Do not ignore them.  Do you see that?  To take the name of God in vain means to not value Iod-Hei-Vav-Hei, which is what we do.  We are the poor man, Daleth, because we do not recognize the value of what comes to us from God.  We only value material things and physical sensations.  We do not value the qualities of the spirit – chastity, humility, charity.  These all come from God.  We take that name in vain, we speak blasphemy when we do not perform this work Gad, Gimel Daleth, to say, to tell.  Instead we exchange our birthright for a plate of porridge, dal, lentils like Esau.  Esau represents our animal passions.  Esau was fiery and red.  We need to become Jacob, his brother, who took that birthright and valued it.

Audience: You mention that God has a need for the human in order to transmute.  How does that relate to the Being being self-realized within us?

Instructor:  The Being, God, is a very sophisticated intelligence.  It has many levels, many aspects.  We tend to think of the Being or God as a man in Heaven with a beard on a throne.  This is not the case.  Our Being is more like an army of intelligences or sparks that need to be united in one thing.  To be self-realized is to have complete cognizance of oneself.  This refers to the Being.  

In the writings of Samael Aun Weor you will often seen this phrase “the inner self-realization of the Being”.  We do not read that carefully.  What it is actually saying is the realization of the inner self.  We are not the ones who become realized.  It is the One (Gimel, Chesed, Gedulah) inside of us who becomes perfect.  When we perfect ourselves, we reflect that inner perfection, but we are not that.  We are just a mirror.  We, here terrestrially, are just a terrestrial man, nothing more.  God is perfect, we are not.  Even a Prophet, even a Bodhisattva, is just a man or woman, and should be treated as such.  No man is better than any other man because every man, every woman has God within.  It is that Divinity that should be respected.  

No person deserves to be worshipped.  To worship a terrestrial person is to perform a crime against them.  When you worship a terrestrial person you infect their pride, you support mythomania, you create an obstacle for that soul.  You commit a crime.  This is why Jesus stated very clearly

Neither be ye called masters: for one is your Master: Christ. – Matthew 23

He did not call himself a Master, and he was a beautiful example of a Master.  He never called himself anything but a man, and when he spoke in terms of  “I am” he was speaking in terms of Eheieh Asher Eheieh: He is that which is becoming.  But nowadays this has been corrupted by translations.  It is no longer clear in the teaching.  Nonetheless, God needs us.  Our Innermost needs us because we are a part of that.  We are only a part.  We are a servant.  We think we are kings and queens.  We think God should serve us and so we pray, “God give me this and give me that.”  That is blasphemy, because that fails to recognize what God has already given to us.  We do not want what He gives us.  We want other things.  We want money.  We want security.  We want comfort, and we want these things even when we have not provided them to others.  What we need to do is to be grateful for what God has given us.  This is why Paul wrote in his writings:

Let every man receive with gladness what God has apportioned to him.  

Not to say, “On no, I don’t want that God, thanks.  I’d rather have a new car.  I’d rather have a nicer apartment or a big house or a wife.”  We have a list.  This is blasphemy, because we fail to receive the gifts that our own Gimel can bestow upon us, our patrimony, our inheritance.

Audience:     Is the D of the devil, the Rah, the evil of Daath?

Instructor:     The D of the devil related to the D of Daath, Daleth, yes of course.  Just as the D of Deus, the Latin word for God.  The D is related, of course, because that doorway is twofold.  It is a polarity.  You see, Deus and demonius are reflections of each other. We choose through our actions which we prefer to be aligned with.

Meditation | The Pathless Path 

Practice in a comfortable position, sitting on a cushion, chair or meditation bench and make sure your spine is straight. Rest your hands in whatever position you like. Once you have found a comfortable position, make an intention to stay in that position for the whole meditation without shifting or moving. The eyes can be open or closed. If they are too open you may become distracted, and if fully closed your meditation may become foggy or dull. So adjust your practice accordingly so that your meditation is vivid and lucid.

Consecration of Golden Dawn Temple Tarot deck and box …

What I am doing is utilizing an interpretative Four World painting scheme.

The inside of the box — White for Kether/Atziluth — as Archetypal Imagery, and the outside Citrine/Olive/Black and Russet for the manifestational aspect of Assiah/and the Active principles of practical applications of the Wisdom that the cards present…


Kabbalah | The Hebrew Letter Gimmel and The Empress Card


Hebrew Letter Gimel

Verses 17 to 24 from Psalm 119 begin with Gimel:

גמל על־עבדך אחיה ואשמרה דברך׃

גל־עיני ואביטה נפלאות מתורתך׃

גר אנכי בארץ אל־תסתר ממני מצותיך׃

גרסה נפשי לתאבה אל־משפטיך בכל־עת׃

גערת זדים ארורים השגים ממצותיך׃

גל מעלי חרפה ובוז כי עדתיך נצרתי׃

גם ישבו שרים בי נדברו עבדך ישיח בחקיך׃

גם־עדתיך שעשעי אנשי עצתי׃

17. Endow me, your servant, that I may live and keep your Word.

18. Open my eyes, that I may behold wonderful things from your Law.

19. I am an alien on this earth; hide not your commandments from me.

20. My soul (Nephesh) is crushed for the longing of your judgments in every season.

21. You have rebuked the proud, who are cursed; they go astray from your commandments

22. Remove reproach and shame; rid them from me, for I have kept your testimonies.

23. Princes sat in council speaking against me, but your servant meditates on your laws.

24. Your testimonies are also my delight and my counselors.

Arcanum 3

Tarot 3

Remember that the Sepher Yetzirah marvelously describes all the splendors of the world and the extraordinary play of the Sephiroth within God and the Human Being through the thirty two paths of Wisdom. The entire science of the Sephiroth is hidden within the sexual mysteries.

The soul has three aspects:

  1. Nephesh, the Animal Soul.
  2. Ruach, the Thinking Soul.
  3. Neshamah, the Spiritual Soul.

The Sephiroth are the substratum of these three aspects of the souls. The Sephiroth are atomic. The Zohar insists on these three “principle elements” which compose the world. These elements are: Fire (Shin), Water (Mem), Air (Aleph). These elements are the perfect synthesis of the four manifested elements.

The powerful Mantra I.A.O. encompasses the magical power of the triangle of these principle elements:

  1. I – Ignis – Fire
  2. A – Aqua – Water
  3. O – Origo – Principle Spirit

I …. A … O … is the Supreme Mantra of the Arcanum A.Z.F.

Whosoever wants to raise the soul of the world through the medullar canal must work with the Sulfur (Fire), with the Mercury (Water) and with the Salt (Philosophical Earth). It is only in this way that one can be born in Spirit and Truth.

The Twelve Secret Keys of Basil Valentine (Basilius Valentinus), the Benedictine of Erfurt, are found within the Arcanum A.Z.F.

The entire secret of the Great Work is enclosed within the ‘Azoth’ series of Basil Valentine. AZOTH is the sexual creative principle of Nature. The Magnum Work has been performed when the Rose of the Spirit blooms upon the Cross of our Body.

The three Principle-Elements are the Three Mother Letters of the Hebraic alphabet. When one is practicing the Arcanum A.Z.F., one is working with these three ‘principle-elements’ within the Great Laboratory of Nature. One works with Mercury, Sulfur and Salt when one practices the Arcanum A.Z.F.; this is how the lead of the personality is transmuted into the Gold of the Spirit; this is how we create the Golden Child of Alchemy within us.

These three ‘principle-elements’ become manifested within the four elements of Nature. There exists the heat of Fire and Air, the humidity of Air and Water, and the dryness of Fire and Earth.

These are the three ‘principle-elements,’ the I.A.O., the Sulfur, Mercury and Salt contained within the four elements of Nature. The Elemental Paradises of Nature are found within these ‘principle-elements.’ The Kabbalist-Alchemist must learn how to use Sulfur, Mercury and Salt.

The larvae of the astral body (incubi, succubi, basilisks, dragons, phantoms, etc.) are destroyed by putting sulfur powder inside of our shoes. Sulfur originates invisible vapors that rise in order to disintegrate these types of larvae.  Malignant forms of thoughts and larvae enclosed within any room are disintegrated when one burns sulfur upon a flaming piece of charcoal. Mercury serves in order to prepare Lustral Water; the Great Astrologer Nostradamus spent many nights before a copper container filled with water. This is how, by looking within these waters, this great Seer saw the future events that he left written in his famous prophesies.

If we add Mercury to water and place a mirror at the bottom of the copper container, a marvelous ‘Clairteleidoscope’ is formed. We advise the use of any copper container with the exception of the so called cauldron (a symbol of Black Magic).

Copper is intimately related with the Pituitary gland and has the power of awakening clairvoyance.

Salt is also used often in White Magic. Salt must be combined with alcohol. If alcohol and salt are placed within a container and if this mixture is then ignited, a marvelous smoke offering is obtained. This type of smoke offering is only done when invoking the Gods of Medicine, when a sick person needs to be healed. Thus, they will assist your call.

The sulfur (fire) totally burns without leaving any residue. Sulfur is the Shin of the Zohar. The Water (the Ens Seminis) is the Mem of the Zohar. By means of successive transmutations, Fire and Water are reduced to the Kabbalistic Aleph (which the Alchemist calls Alkaest). This is how the I.A.O. is performed, and this is how the twelve faculties of the soul are opened. The Soul is Christified, “the Kundalini blooms upon our fertile lips made Verb.” The ternary is the Word, plenitude, fecundity, nature, the generation of the Three Worlds.

The third Arcanum of Kabbalah is that woman dressed with the sun, with the moon under her feet, and crowned with twelve stars. The symbol of the Queen of Heaven is the Empress of the Tarot. She is a mysterious, crowned woman, seated with the Scepter of Command in her hand. The globe of the world is on top of the Scepter. She is Urania-Venus of the Greeks, the Christified Soul.

The man is Arcanum number one and the Woman is Arcanum number two of the Tarot. The Christified soul is the outcome of the sexual union of both (the secret is the Arcanum A.Z.F.). The Woman is the Mother of the Verb. Christ is always the child of Immaculate Conceptions. It is impossible to be born without a mother.

When the Initiate is ready to incarnate the Verb, a woman appears in the superior worlds as if with child, having labor pains in delivery.

When Yeshua therefore (on the cross) saw his mother and the disciple standing by, whom he loved, he said unto his mother: Woman, behold thy son! Then he said to (John) the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. – John 19:26, 27

The word John can be rearranged as follows: I.E.O.U.A.N., the Verb (the Dragon of Wisdom). Indeed, the Woman is the Mother of the Verb and the Woman officiates upon the altar of the Blessed Goddess Mother of the World. Now Brethren, know that the Venerable Priestess of your Divine Mother Kundalini is your spouse.

Brothers and sisters, pray and meditate a great deal to your Divine Mother Kundalini as follows:

Isis Maat


Oh Isis! Mother of the Cosmos, root of Love, trunk, bud, leaf, flower and seed of all that exists; we conjure Thee, naturalizing force. We call upon the Queen of Space and of the Night, and kissing her loving eyes, drinking the dew from her lips, breathing the sweet aroma of her body, we exclaim: Oh Thou, Nut! Eternal Seity of heaven, who art the primordial Soul, who art what was and what shall be, whose veil no mortal has lifted, when Thou art beneath the irradiating stars of the nocturnal and profound sky of the desert, with purity of heart and in the flame of the serpent, we call upon Thee!

Pray and meditate intensely. The Divine Mother teaches her children. This prayer must be performed while combining meditation with the state of slumber. Then as in visions of dreams, illumination emerges; thus the Divine Mother approaches the devotee in order to instruct him in the great mysteries.

The Hebrew Letter Gimel

The Hebrew Letter Gimel

… which in Kabbalah symbolizes the Innermost

Gimel is the third letter, symbol of stability and balance. It is the equilibrium between the three primary elements of Creation: air, water, and fire.

The Letter Gimel emanates from ‘Beth,’ the House of God; it symbolizes the Inner Man ‘Chesed’ bestowing through Neshamah his will, his teachings upon the Human soul, ‘Daleth.” Chesed, through Neshamah, grants charity or punishment to the human soul.

Both Dharma and Karma have the same essential objective, which is to teach the consciousness (soul) how to develop comprehension (understanding) in order to receive the light of the Ain Soph Aur to its fullest extent.

Only in the Sexual Act and in the here and now do we receive the opportunity to choose between good and evil. Thus, according to our choice, with our will, we as souls define the Dharma or Karma.

Good and evil, evolution and devolution are finite phenomena, so is Karma and Dharma. The Ain Soph is beyond Dharma and Karma, beyond good and evil, evolution and devolution.

The human soul is free to choose between good and evil, evolution and devolution, Dharma and Karma by the use of the sexual force.

From moment to moment, the soul needs to feel regret and remorse from animal lust; it needs to change its animal conduct in order to return to Gimel (human conduct). This is the secret to the exertion of true repentance and charity in this world in order to acquire life in the spiritual world. Those who die in their animal egos acquire serenity, peace within and towards the physical and spiritual worlds.

The Yod as an erected phallus on a Vau (spinal column) makes the letter Gimel which expresses the will of Chesed who (through the cerebral-spinal-nervous system, his throne) bestows good through Nephesh upon the terrestrial man by means of the sexual act of transmutation. Gimel expresses the power of will and freedom of choice between chastity and fornication. The Vav (man) penetrates his Iod (phallus) into the Earth (Malkuth, the Woman) thanks to ‘Shin’ the Fire in Mem (water, the Ens Seminis), the ‘Mikvah Minit, (Baptism)’ in other words. The Yod or phallus, the will ‘Fire’ of Kether, is firmly in contact with the earth through the sexual act. The sexual fires of the animal soul ‘Nephesh’ directly affect physical, emotional and mental reality through the sexual act. By the dominion of the animal soul, the human soul attains the ultimate revelation of the Essential light of lights, ‘Kether,’ its utmost reward, which is justly bestowed upon it through the sublimation of the sexual force from Yesod.

The movement of the sexual energy in the process of sexual transmutation expresses the expansion and contraction of the Solar Light; this is how Divine Wisdom constantly progresses within the Initiate who transmutes his primordial matter, sexual force.

Through the sexual act the soul is nursed, it is born again from Shaddai El Chai, the creative source of Yod-Havah, Yesod. The soul needs to transmute her sexual animal impulses into light and fire. This is the process of making treasures in heaven in which the Monad through its souls learns independence in heaven, in other words, self-realization.

The process of sexual transmutation expresses the Kabbalistic Tzimtzum, which is the continuous bestowal of divine attributes of the Elohim ‘Cosmocreators’ unto the Initiates.

The obligation of any Initiate is to imitate God; this is only possible by annihilating the ego. This is how the souls give to other souls from the Being and not from the Ego.

Be ye therefore perfect, even as your Father which is in heaven is perfect. – Matthew 5:48


The Law of Three is the law which creates.

The first Arcanum, related to the projective masculine force, unity, projects, but it is balanced and equilibrated by the second factor, or the second Arcanum, which is duality.  So then we have these two forces in a dual relationship, but for creation to actually occur, for the world of Daath to actually blossom and manifest existence, manifest creation, there has to be a third factor.

This Law of Three is that profound and deep equilibrium between forces.  We have this symbolized in many of the structures of the Tree of Life.  We have three columns upon which hang three triangles, and each triangle is made of three spheres.  The Law of Three is the very structure of our Tree of Life, both within us and outside of us.

The Law of Three becomes something very foundational for our understanding of the Kabbalah, as it does provide the very foundation of the Tree itself.  More than that, the Law of Three provides a vital foundation for the work that we have to perform in order to self-realize all the Sephiroth.  The self-realization of the Sephiroth means perfect comprehension of all the laws that manage the Sephiroth.  So when we look at this Law of Three, we are actually looking at something that we have to embody.  We have to learn how to work with the three forces of creation.

In the symbolism of many religions, we have at the root of creation certain forces or factors.  Water is a very common, universal symbol related to creation.  We also find air, or Spirit; we also find fire.  These three root elements are also symbolized in the Zohar and in the Sepher Yetzirah, which is an ancient book of Kabbalah.   And these three forces, which underlie all of manifested creation, are called the Three Mother Letters.  They are AlephMem, and Shin.

Aleph, of course, as we talked about in the first lectures, is related to the first Arcanum.  This character of Aleph symbolizes air.  Mem is coming up in a future lecture.  It is closely related to water.  And Shin, with its three points as the embodiment of those three factors, represents fire.  So air, water, and fire are these three root factors, or principles, which when combined in a certain balance, produce creation.

Synthesized, the explosion of those three forces brought together is light.  It is the light which illuminates.  We know very well that if we bring together fuel, air, and ignition, a spark is produced; fire erupts.  And those three factors are the forces that are present in all of creation at different levels.

These three are one.  These three are two.  But these three factors have to be managed under will.  Creation is a process of the expression of will.  This is the key factor.  In the creation of our own internal, personal Tree of Life, the structure of our very psyche, there was a will which caused us to come into being.  And now that we are here and in manifestation, we have to learn to exercise will in order to create.  But the distinction comes when we understand that there are different forms of will, different kinds of will.  So what is the will in us which is producing creation in us?  This is, in fact, the root question of this entire wisdom-the definition of our alliance of will, what kind of will we are aligned with inside.

The Light that creates is really the Divine Mother itself.  That Light is also the Christ itself, in synthesis, but particularized. When we look in the details, the Light of creation is specifically related to the Third Logos, because the form and force of creation, the actual action, is an act of the Law of Three, which of course is related with Binah on the Tree of Life, the third sphere.  And that sphere of Binah, that factor of creation, the Law of Three, is represented in this Arcanum, the Empress.

three forces

Binah, of course, is the Third Logos, or the third aspect of the Word.  Binah is in Sanskrit, or in Hinduism, called Shiva.  And Shiva in Sanskrit has many attributes, but he is often called the Creator and the Destroyer.  This is a very important quality of Shiva to understand.  In fact, when we look into the Bible we see that the Holy Spirit, which is also Binah, also has the powers of creation and destruction.  The creative and destructive power of God resides in Binah as its pure expression.

Tarot 3

In this third Arcanum, in the graphic, we see a woman seated on a cubic stone, and over her head are twelve stars.  In Kabbalah, everything is reduced to numbers and all the numbers contain significance, so twelve is related to the Apostle, to the Law of Sacrifice, which we will talk about in the lecture Arcanum Twelve.  But the number twelve can be reduced kabbalistically by adding the one and the two, which becomes three.  So there is a deep relationship between the Divine Mother as depicted in the Third Arcanum and the number twelve, which is sacrifice, which is, of course, related to the Christ.  These twelve stars also relate to the Zodiac, which is in the macrocosm, the universe itself, and within us, in the microcosm.  The Law of Twelve is another law which modifies that solar light in order to engender influences on our psyche.

This woman depicted in the third Arcanum is called the Empress.  She is the ultimate authority over an empire.  And what is that empire?  This image symbolizes our own, individual, particular Divine Mother.  The Divine Mother as a force has many attributes, has many aspects.  In Gnosis we talk about five primary manifestations, or faces, of the Divine Mother, which, of course, we will talk about in Arcanum Five.  But in this particular Arcanum Three, we are seeing our own individual Divine Mother.

The empire is that which we have to become the ruler of.  We ourselves have to become the Emperor, which is Arcanum Four.  But we do that, we achieve that goal of becoming fully self-realized by having perfect dominion over our own empire, our own kingdom.

Kingdom in Hebrew is Malkuth.  Malkuth is the lowest sphere, the tenth sphere, on the Tree of Life, which represents us.  To become an emperor, to sit at the side of the empress, means that we have to have perfect dominion over our own psychological country.  We arrive at that dominion by learning what is in our country, how does everything work, and by putting everything into order, by keeping order.

Within us, we have many aspects, many factors.  We have our physical body, and we have many other vehicles through which we act.  In this kingdom of Malkuth, if we start where we are today, we look at ourselves; we see that we have the capacity to think, which is related to our intellect; we have our emotions; and we have the impulse to action.  These are our three brains.

three brains

We say three brains because each of these aspects of our own psychology is a machine.  Each one has its own functions; each one has its own duties; each one has its own capacities.  Each one is a brain that is a center, or a machine, within which certain processes are performed.  These three brains are a reflection of this Law of Three.  These three brains are vehicles, or machines, through which action is performed.

In Gnosis we overstand that action is not limited to the movement of physical matter.  This is one aspect of action, of course.  When we walk, when we talk, when we speak, when we move something from one place to another, we are performing action physically.  And this kind of action is related to this third brain, the motor-instinctive-sexual brain, which involves the use and function of the physical body.

But that brain has other functions.  We have action which occurs in us due to our motor abilities, to move around; action that we perform in relation to our instinct, instinctive forces which drive us, which much of the time we have no conscious awareness of; and then we have a third part of that brain, which is sexual, and there are impulses that drive us from that sexual center and whose activities we often have no knowledge of, because that force, that influence, is deep within our psyche.

In our emotions, we also perform action.  The feelings that we have, we act upon.  We nurse them.  We have feelings about past events or desires for the future.  When we nourish those feelings, when we think about them, when we indulge in them, when we are feeling them and stirring them and stimulating them, that is an action, which produces consequences.  And further, in the intellect, when we think, the thoughts we think are a performance of action.

In each level, there is a function of action and consequence, one of those dual laws of nature.  There can be no action that occurs without a consequence.  This is a law.  We know this law is reflected very well in Newtonian physics, that in three-dimensional physics related to material, physical matter, we see that if we perform an action, there is a response.  If we perform an action, there is a reaction, or a consequence.

What we do not realize is that the same essential duality of action and response is occurring on other levels.  That occurs emotionally, and it occurs in the mind.  When we feel, when we stimulate feeling, we are producing actions related to the emotional plane, related to the emotional body, the Astral body; likewise with the mind, with thought.  Thoughts are real in the sense that they are a form of matter, but not physical matter.

Innerstanding this makes us realize we have a great responsibility.  One of the fundamental problems that humanity suffers from is this great illusion of the mind that we are independent.  We believe in a subtle level within our own mind that we are separate; that I, myself, and me, that I am separate from everyone else, and I have my own little world within which I do whatever I want.  This is an illusion.  It is not the Truth.

When we analyze and understand the nature of our three brains in combination with this Arcanum, number three, we have to begin to grasp that our thoughts are creative, our emotions are creative, our impulses to act are creative.  Through each of these three brains flows energy.  Those energies are directed by will, but what will are they directed by, and what are those energies creating?  This is something that we have to grasp and understand-very practical, very immediate.

Three Types of Soul

When we refer back to the Kabbalistic mysteries, we understand that in the ancient Kabbalistic scriptures, there are three types of soul that are attributed to us.  These three aspects of our own psyche, when we look at them and understand them, we can gain a little more insight into how our own psyche functions.

When God wants to extend Himself, rather, needs to, in order to manifest into the world, He does this through a vehicle, and that is, of course, us.  But the process of doing that is symbolized in the scriptures.  And the symbol is that God breathes into the man and gives him life.  That breath is the Hebrew word Neshamah.

Neshamah, in one of the Kabbalistic examples that are traditionally given, is the breath that we take into the mouth as we begin to blow.  So when we fill the mouth with air, this is Neshamah; this is the breath that is prepared.  When the breath is sent and delivered, this is Ruach, which is the second aspect of our soul.  And when that breath arrives, it is called Nephesh.

These three components symbolize different functions, different aspects, of our psychology.  When we look at ourselves, we have to understand there are many levels, many aspects, of our own soul that we don’t know.  The process of self-realization is to know those parts directly, not just with the intellect.  And to arrive at that knowledge is a process of action in our three brains.  So the descriptions that we study, these symbols, these ancient traditions, are given not just to play with in the mind.  They are given to us so that we can better understand ourselves.

Neshamah, or this breath, is also called the Spiritual Soul.  Ruach is called the Thinking Emotional Soul.  And Nephesh is called the Animal Soul.  All of the animals have Nephesh.  We have Nephesh.  This is the level of consciousness within which we have animal desire, animal instinct, animal intelligence.  And this Nephesh develops as the soul, the essence, processes through all the lower kingdoms of nature.  From its very entry into manifestation in the mineral kingdom, and as that essence evolves and ascends up through the mineral kingdom into the plant and animal kingdoms, it is all along elaborating the Nephesh.  When that soul, the essence, graduates from the animal kingdom, it enters into the human kingdom and receives the intellect, receives the capacity to reason.  This is related to Ruach.

Ruach and Nephesh, in us, are inserted into the lunar bodies, the lunar mental and lunar astral.  They are within those bodies.  The initiate who is studying himself in order to realize himself is given tests and ordeals.  The tests and ordeals are given to Nephesh and Ruach, which are trapped inside of the egos.

The central factor for us to grasp is that we receive Ruach in order to control Nephesh, but humanity does not do this.  Humanity uses their Thinking Emotional Soul, Ruach, to feed Nephesh, to feed the Animal Soul, and this is our problem.  This is where the work of Gnosis, the work of any real spiritual tradition, begins.  The aspirant to the Path who seeks to escape suffering, who seeks to transcend Karma, the law of cause and effect, does so by learning how to control Nephesh.  This is the basis of any real work.

Nephesh, the animal soul, is the instinct of the animal within our mind, within our psyche.  When we observe an animal in nature that goes into heat, this is Nephesh which is vibrating with the instinctive, lunar forces being applied to it by nature.  The Nephesh belongs to that; it is the force and power of the animal instinct.  It is lust.  It is desire, passion.  It is a level of intelligence, but very inferior, because it belongs to the instinctive, mechanical functions of nature.

When the soul enters the human kingdom, the soul is given the rule, “You shall no longer be as you were when you were an animal.  You are now an intellectual animal, and in order to stop being an intellectual animal, you have to stop being an animal.”  Only by conquering the animal instinct do we become human.  As long as the Nephesh rules our psychological country, we remain as animals, driven by instinct and desire.

Three Causes of Suffering

When we examine this famous painting, which was made many, many centuries ago in India and given to a king, a painting that is called the ‘Wheel of Samsara,’ the ‘Wheel of Life,’ in the very center of this wheel we find the axle.  And the axle of this wheel has three animals which are biting each others’ tails, forming a chain of causality.

The Wheel of Life is related to the Arcanum Ten, which we will talk about in another lecture, but the Wheel of Life, or the Wheel of Samsara, depicts the cyclic recurrence of nature, the cycle of suffering, the cycle of Karma.  The axle upon which the wheel of suffering turns is symbolized by three animals, which are related to Nephesh.

The first animal is a rooster.  When we analyze the qualities and characteristics of a rooster, we see an animal that is proud, vain, and driven by instinct.  The rooster is the one who dominates the chickens.  And why does he do that?  For sexual reasons.  The rooster symbolizes craving, desire, passion.  The rooster represents an aspect of our own Nephesh, which is the animal instinct, the craving, the desire to reproduce, to experience the sensations of sexuality as an animal.  So this is something vital for us to grasp: that at the very basis, the very center, of suffering, the whole wheel of life and death upon which all creatures are trapped and suffer due to karma, the very root of that, can be found in lust, in this rooster that we have within, proud and vain.

The second animal is a snake.  The snake symbolizes aversion, hate, fear.  So now we have craving and aversion, the great pendulum of our own egotistical mind.  And the point from which these two swing back and forth between craving and aversion is symbolized by a third animal, which is a pig.

The pig symbolizes ignorance.  Ignorance, in this context, is the ignorance of our true nature, the ignorance of God, the ignorance of the Absolute, emptiness.  When we do not have the direct, experiential knowledge of Sunyata, the Absolute Abstract Space which underlies all manifested things, then we persist with this illusion that we are real, that we are “I”, “Myself,” and that “I” am separate and have my own little universe, and “I” can do whatever I want.  This is ignorance, this is avidya, ignorance.  The pig ignores, and wallows in the mud of life as an animal.

These three factors-craving, aversion, and ignorance-perform the Law of Three.  Because of these three forces within our own psyche, we create destruction, we create suffering.  This is how the Law of Three processes in us, according to the laws set up by God.  But, because we remain enslaved to our animal desire, to our own Nephesh, when we use our own capacity to reason, to think, to analyze, we use that in service of our animal instinct to feed our lustful desires, our proud and prideful desires, our vanity, our fear.  We remain enslaved to the Wheel of Life, we remain in suffering, we remain in Samsara.

The work begins when we learn how to use Ruach to listen to Neshamah.  Neshamah is the Spiritual Soul.  Our own essence, our own consciousness, is an aspect of Neshamah.  The essence that we have, the free consciousness that we have within, is very small; it is just a spark.  It is symbolized in that famous children’s story of Pinocchio as the cricket.  The cricket is very small and it is hard to hear him.  And we, of course, are Pinocchio.  We want to be a real man, right?  We want to become a real person.  But we do not listen to our guide, we do not listen to our own Neshamah, our own consciousness.   Thus, we remain as Ruach enslaved by Nephesh, animals.

Neshamah is the channel through which our own Innermost can deliver His wisdom, can deliver His knowledge, His guidance, to Ruach.  It is only when we learn to listen to the voice of our own Inner Being that we can receive the guidance necessary to control Nephesh and to become real human beings.

This work to control Nephesh is also based in laws and in a practical science.  Nephesh contains forces that have to be directed by will.  When we look at the Tree of Life, we see that the center of the Tree is Tiphereth.  Tiphereth is the human soul; it is will.  It is what we must become.  Tiphereth is will under the Being, will guided by Neshamah, the Divine Consciousness, who is the soul of the Innermost.

Tiphereth, in this case, represents to us the pathway to Kether, the pathway to full knowledge of our own Being.  Tiphereth, being in the center of the Tree of Life, is that direct path, is the equilibrium of the Tree.  But the fuel, the force with which Tiphereth rises, is the Foundation upon which Tiphereth rests, which is directly below in Yesod.

Yesod, of course, is related to our vital body, to the etheric, or energetic, aspect of our physical body.  Yesod is the foundation, and of course, it is related to the sexual forces, the Ninth Sphere.

Nephesh is the animating principle of the body, the animating principle that gives force and vitality to our physical and etheric bodies.  It is that force, those factors, that Tiphereth has to control under the guidance of Neshamah.  This is symbolized in alchemy by three elements: I, A, and O.

‘I’ is related to fire: Igneous.  ‘A’ is related to water: Agua.  And ‘O’ is related to the spirit, to the air: Origo.  Fire, water, and air-three elements.  These three symbolic elements are the foundation of the four elements of nature.  So you start to see some correspondences from the one, to the two, to the three, to the four.  There is a progression that occurs.

But these three letters, IAO, encompass and embody a vibration.  They are a sacred mantra: I-A-O.  And in this combination of sounds is the science of alchemy.  So the alchemist, when working in the laboratory-the laboratory of the Ninth Sphere-which of course is related to the sexual matter, chants this sacred mantra, these three sounds, in order to dominate, by will, the forces of the Nephesh.  These three vowels form a vehicle through which divine will can be exercised.  And these three vowels are, of course, related to those three elements: fire, water, and air, or spirit.

By means of these three factors, these three forces, the alchemist learns to dominate himself or herself.  The entrance into the human kingdom is a work of will.  Entrance into the Kingdom of God is not acquired by being nice.  It is not acquired by adopting different moral codes or certain superficial kinds of behavior.  The entrance into the Kingdom of God requires that we are born into that Kingdom.  Birth is creation.

To be born again is to have a physical body and yet be born once more, but inside-internally, spiritually.  Birth is one aspect of the process of being on the path to self-realization.  And of course, birth in itself requires the Law of Three.  For us to be born physically, we needed a man and a woman and sex.  Our mother, our father, and the sexual act, when brought together, produced a spark.  And that spark, of course, was our birth, our conception.  That is the first factor of the three factors for the revolution of the consciousness: birth, but birth inside, as a soul.

The forces of Nephesh, those sexual forces that vitalize our very existence, are placed within our physical body by God.  The physical body itself is a gift.  Within it circulate forces and factors which have tremendous power.  When we learn to listen to our Neshamah to receive the guidance of our Inner Being, and we are led to this sacred science of Gnosis, we are given the key to transform the forces of the Nephesh and to make ourselves into something better, to be born again as a soul, to be born of the spirit.

But we also have to learn how to die.  The second factor in the three factors for the revolution of the consciousness is death.  We have to die as an ego.  Everything that is imperfect in us has to die.  This is symbolized in all the great religions by the symbolic death of the various initiates: the beheading of John, the martyrdom of the various saints.

Death also is a process of three factors.  In the same way that the combination of the man and the woman and the Holy Spirit, or the sexual forces, produces birth, that Holy Spirit, which is the creator in the process of birth, is the destroyer in the process of death: Shiva.  Death, then, requires the same combination of elements: three factors, three forces, three principles in equilibrium.

The key to understanding these first two factors is that when you combine the three elements to create something, you are working within an enclosed space.  When the man and the woman join sexually, they are producing a vibration, gathering energy, because this dual nature, projective and receptive, push against each other, which elevates the overall vibration and accumulation of forces.  And those two are equilibrated in the sexual act itself.

However, the equilibrium has to be managed under the guidance of Neshamah.  If Nephesh interferes, it wants to act as an animal to satisfy its desire.  Therefore, that conjunction of forces in the Ninth Sphere, in sex, becomes animal.  It becomes the axle of the Wheel of Life, the axle of the Wheel of Samsara.  The ignorance of our true nature in combination with the craving for sexual sensation becomes destructive.

Yet, if Neshamah, the guidance of our Being, is present, we learn how to contain the forces of that union to direct it by conscious will by the use of mantra: I-A-O.  And those sexual forces are not released.  Those forces are built, gathered, accumulated, and redirected, harnessed, stored.  This is the door to return to Eden: by controlling Nephesh and learning to gather the forces of sex and use them under divine will.

Those forces still are creative and destructive, but on an ascending arch, an evolving arch.  When we perform the sexual act as animals, those forces are creative and destructive as well, but on a descending arch.

The animals who perform the sexual act create new physical bodies.  The intellectual animals, meaning us, dominated by Nephesh, perform the sexual act under the desires of Nephesh, and that act is creative and destructive.  It creates more lust.  It creates physical bodies.  It creates more attachment.  Desire, when fed, produces more desire.  Desire is like a flame: the more fuel you give it, the bigger it gets.

The fire of sex is creative and destructive.  Nephesh, which circulates in our blood, as passion, creates the ego, creates karma, creates suffering.  Those forces, those fires, circulating in the blood, in the sexual act, under the control of Nephesh, destroy the essence, because with each new packet of desire that we create, we trap consciousness.   That is why humanity is now so dark, lacking light, so blind, so ignorant.  Humanity is overwhelmed with karma.  Humanity is overwhelmed by Nephesh.

In the Ninth Sphere, under the guidance of Neshamah, the divine will, the guidance of the Being, the forces of sex create and destroy.  But when those forces are controlled, guided, by the Divine Mother, by the Arcanum Three, our own particular, individual, interior Mother, then those forces create consciousness, illumination, light, the soul.  And those forces destroy attachment, desire, fear, loneliness, emptiness, doubt.

The third factor in the revolution of the consciousness is sacrifice.  Sacrifice also embodies the three forces in our three brains.  In order for us to walk the path of self-realization in equilibrium, in psychological balance, we have to balance the three forces in every level.  We have to balance the three forces of our three brains by enforcing conscious will over our thoughts, over our feelings, and over our impulses to act.  We have to work with three forces in the management of our sexual energies, whether we are single or in a couple.  And we have to manage consciously the three factors: birth, death, and sacrifice.  In synthesis, the work with the Third Arcanum is a work of service to the Divine Mother.

The achievement of psychological balance is a work that is accomplished by the guidance of our own particular, individual, Divine Mother.  Every step of the Path is achieved because of Her mercy, because of Her love.  She is the Path itself, in us.  She is the perfect embodiment of love, and everything that we could ever hope for, She has; everything that we could ever need, She is.  We fall into ignorance and craving and aversion because we forget our own Divine Mother.  We forget Her.

At the base of matter, at the base of nature, we study these aspects of the Divine Mother.  When we look inside of an atom, we see that atom is mostly empty space.  And that empty space correlates to the emptiness, to Sunyata, which is the essential impermanence of all matter.

When we become identified with ourselves, with “me,” with “myself,” my thoughts, and my desires, and my needs, and my fears, we are forgetting that the self is impermanent.  The self is interdependent, and we have forgotten our Being.

Creation and destruction, birth and death, are happening right now.  The ancient sages said the instant we are born, we begin to walk towards death.  Each moment of life is a step towards death.  The very process of thought is a process of birth and death, that duality.
The self that we so firmly grasp in our ignorance is not fundamentally real.  The desires that push us through our instinct, through our emotions, through our thoughts, are illusions.

To comprehend the science of numbers requires that we see how the numbers relate to one another.  We understand the Law of Three by understanding how it relates to the number two, to the number one.  And we understand our own selves in the same way.  We have to analyze the process of thought and learn to discriminate between the processes of the intellectual brain and the processes of the emotional brain, because they are different.  We confuse them.  We have to learn to compare and understand the differences between the impulses that drive our motor-instinctive-sexual brain and the impulses that drive our emotions.  And we have to grasp and understand that all of those psychological processes that are ongoing in us are impermanent.  They rise and fall.

When we become agitated, anxious, angry, nervous, afraid, happy, the base of those instinctive feelings, the base of those sensations that stimulate our three brains, is the Nephesh, animal sensations which are arising and stimulating us energetically.  We have to separate from those experiences and analyze them with the Thinking Emotional Soul, Ruach, to recognize that sensation is impermanent.  To be a slave of sensation is to be a slave of sin.  Sensation has to be dominated, and controlled, and understood.  We approach knowledge of our own God as we separate from identification with sensation.

Sensations that process in us, when we analyze them in their depth, we see that there is nothing there.  It is a vibration.  The sensation, or pleasure, of the sexual act is a vibration which arises and then passes away.  The sensations that we receive from eating a particular food arise for a brief moment and then pass away.

Our ignorance is demonstrated in our attachment to the sensation.  We see that sensation, we want it, and we want it to continue.  This is ignorance.  Nothing continues.  Nothing lasts.  Everything is impermanent.  But because we have this belief in ourselves as an existing entity, and we have this belief in sensation as something that can persist, we suffer.  We think, “If I can just make more money, I will be happy.  If I can just learn a little bit more about this or that, I will be happy.  If I can just move to a new place, I will be happy.”  There is a failure to recognize that these desires are founded in the belief that they will be permanent.

The whole conception of our own self is false.  All the desires that push Nephesh, that our Ruach is enslaved by, are false.  The sensations of sex which drive us to perform the sexual act as an animal, those sensations are impermanent.  They cannot be sustained, but we want to repeat them, and repeat them, and repeat them, and sustain them.  And so people become addicted.  And because the sensations do not persist and cannot persist, they become habituated, addicted, to keep trying to repeat the sensations.

And the problem is the sensation becomes less interesting the more it is repeated, because that is the nature of the Nephesh-desire.  So as the sensation is repeated and becomes less interesting, the person who is enslaved by those desires has to make them more extreme.  The person has to add new elements in order to continue to stimulate the Nephesh.  This is why people enter into sexual degeneration, entering into activities and behaviors which become gradually more extreme and more harmful.

The same is true of everything else in life: food, careers, education.  Some people believe that they will only be happy once they get married, and have a family, and have a house, and have a boat and a car.  Then they get all that stuff; they are still not happy, so they start looking for something else.  They start to commit adultery.  They start to try drugs.  They may become addicted to making money.  They may become addicted to evangelizing.  All of these things, in their root, are sensations which stimulate Nephesh, the Animal Soul.

Comprehension occurs when we analyze very wisely, in meditation, the nature of phenomena-when we comprehend that sensations are impermanent, that matter is impermanent.  This is where real self-observation begins.  We have to comprehend and understand that self-observation has in its essence the recognition of impermanence.

If you really comprehend impermanence, then you will really understand the need for self-observation.  But when you fall into the illusion that “I” am “me,” and “I” am just this way, then you will not self-observe in the right way, because the “I” is impermanent, and everything that arises in us is rising and passing.  We are not in a continual state.  There are always things changing and moving in us.  This is why we need to be mindful of what we are doing.  We need to be watchful of our mind.  And we need to guard our heart.

All things, outside and inside, are impermanent, are subject to change.  True self-realization, in the depth, is the discovery of that which is real, that which is beyond impermanence.  But we cannot find that in the intellect.  We cannot find that in the emotion, in any sentiment, in any theory.  We have to find that in practical facts in our own psyche.  Therefore, we learn how to meditate, to analyze phenomena, in order to see what is real and what is not, what is impermanent, what is illusion.

To observe oneself is a process of these three factors as well.  When we observe ourselves with the consciousness, we are opening a channel, a connection, in ourselves, to perceive without illusion.  But that perception is a force of will.  It cannot happen if we are passive.  It cannot happen if we have a mechanical routine.

Many people think self-observation is a mechanical routine, a repetition of particular steps that they keep repeating.  It is not.  Self-observation is an active, highly dynamic, highly flexible, spontaneous, intuitive process that constantly changes.  This is because we ourselves are constantly changing, and if we form a routine, a mechanical process of observing ourselves, then we become mechanical, and the consciousness is not mechanical.

In self-observation we have birth, we have death, and we have sacrifice, but to really open up comprehension we have to also have self-remembering.  To remember the Self is to remember our own Inner God from moment to moment; to remember our Divine Mother from instant to instant; to always be aware that in the heart of all of our atoms, all of our molecules, all of our cells, all of our organs, is an animating fire, our Divine Mother, our Inner Being.  The remembrance of God opens us to receive the guidance of God, which comes through Neshamah.

If we do not remember ourselves, if we do not remember our God, then who is influencing us?  If we do not remember our Inner Being, what will is pushing us?

We have to learn to self-observe-this is clear in Gnosis– to learn to observe the self, to observe the mind, to observe our actions.  But who is guiding the observation of ourselves if we don’t remember our true selves: our own inner Being?

Gnostic students who learn to self-observe need to learn to combine self-observation with self-remembering, and this is an ongoing act of will from moment to moment.  Self-remembering and self-observation have in their heart the recognition of impermanence of oneself, the recognition that all of this that I think that I am is constantly changing, and I as I am cannot change for the better without God, without the influence of my own, inner, Divine Mother.

We enter into arrogance when we try to change without the help of God.  We enter into pride when we try to change on our own.  We have to appeal to our own, inner, Divine Mother, the root of every life form, the root of every force and power which sanctifies the soul.

The Third Arcanum is a very profound, very deep, penetrating law which applies to every aspect of real esoteric knowledge.  But it is easy to become lost and confused in the intellect when we over-analyze and over-theorize about these laws.  The Third Arcanum, for us, can be very practical when we rely upon it in this way: knowing it is our Divine Mother, who is that third factor, that third force.

The teacher Gurdjieff said, “Humanity is third-force blind.”  It is true.  We love duality, good versus evil, positive versus negative.  But we always forget the third factor.  This also applies in our endeavors.  When we endeavor to enter into some new activity, this is the first force, projective, the Arcanum One.  But as soon as we desire that, as soon as we intend to act, the second force appears, which is the resistance.  These are the first two notes of the scale, Do and Re.

Most of the time (we will use, for an example, studying this kind of teaching) we become inspired and interested, that is the note Do, the first force.  So we become very enthusiastic.  We begin to study, to read, to go to class, to do all the things that our religion invites us to do.  But then we immediately are confronted by the resistance, which the first force conjures.  It is natural; it is a law of nature; it is unavoidable.  If you begin an activity, an opposing force will appear-that is the way nature works.  So for most people, not being aware of the third force, they stop.  “It is too hard.  I cannot do it.  It is too much.”  Many students approach Gnosis and have this experience.  They begin to study and try to practice, but the resistance appears.  The resistance is their own ego.  The resistance is the egos of other people.  We have to utilize the third force, the third factor, the Arcanum Three.

To overcome the resistance is an act of will, willpower.  But who provides the will?  That is the key question.  We have to be sincere in ourselves on a psychological level.  Is that will coming from our ego, and does not want to quit and look like a quitter?  Is that will coming from our fear, which is afraid of what will happen if we quit, so we stay?  Or is that will coming from our consciousness, who knows that this knowledge is real, and we have to change, we have to do this work.  Spiritually, energetically, the will to overcome resistance is either provided by the ego or by the Being.


The character in Hebrew related to the third Arcanum is Gimel.  Gimel is the third letter of the Hebrew alphabet.  And in this character we see quite clearly the Vau, the Vav, which we talked about previously, which is related to the human soul and to the spinal column.  But this Vav has a Iod, the masculine principle, projecting from its base.  And of course, the Iod is related to the phallus.

The Being provides us the will, the source of will, necessary in order for us to overcome the second factor, the resistance.  And that force of will is the sexual energy itself.  The Iod is the channel.  The sexual energy is the means by which the Human Soul, the Vav, conquers and enters into equilibrium.

In some traditions they describe Gimel– there is a little story that talks about Gimel, that it represents a rich man chasing a poor man.  This is symbolic and grossly misinterpreted in most cases.  The rich man in this example is the Innermost, our Inner Being, God, who is chasing the poor man, who is us.  These two men are described by Paul as the Terrestrial Man, who is us-the poor man-and the Heavenly Man, who is the Innermost.

The rich man chases the poor man, our Being is chasing us, otherwise we would not be here, studying Gnosis.   But the Being, the Innermost, needs to deposit within us His riches, His wealth.  He does that through Neshamah in terms of spiritual guidance and understanding.  But he also does it through Nephesh, through sex.

When the Human Soul, through force of will, as Tiphereth, as the Vav, as will, dominates the Nephesh, he extracts from the Nephesh all of the riches that the Holy Spirit has deposited there, and uses those forces in order to receive the riches of Neshamah, the wisdom of the Being.

Questions and Answers

Q:   When you talk about remembering your Divine Mother, or even your Divine Father, to me it seems a little bit unnatural.  I mean, I might think in terms of remembering God, but then thinking in terms of a mother, or even a father, I can’t relate to that.

A:   The question is about: Remembering the Divine Mother or Father can feel unnatural, and it is hard to relate to.

There is an aspect of our own idiosyncrasy which comes into play in self-remembering.  Self-remembering, in itself, is an act of awareness.  It does not necessarily mean that we have an image in the mind of a celestial mother, like a form, or a celestial father, as a form.  What self-remembering means is to be aware beyond our own little space of the self, of “I.”  It is to open up our conscious attention, to be aware that there are other forces at work, divine forces at work.  In truth, we know the Divine Mother has no form, neither does the Being.  But both take form in order to communicate with us.

In different traditions in the east and west, there are practices of meditation which rely on the visualization of form.  Typically, these practices are bridges to lead us towards meditation without form.  In fact, the experience of Sunyata, or the emptiness, is an experience absent of form.

So the self-remembrance of the Being, to remember one’s Being, or God, is simply an act of conscious awareness that extends outside of our own, ignorant sphere, and to be aware that who we are and what we are is one small piece of something divine.  It is like we open a door in ourselves to receive something more.

Some students do imagine the presence of a person, and there is nothing wrong with that.  It can be very effective to actually imagine that with you, wherever you go, is your own Divine Goddess, your own Divine Mother, who is a splendor of divinity.  And with the activation of that imagination, we stimulate superior aspects of our own physiology related to the vital body and related to our consciousness.   And this can open us up to the perception of that which is real.

Some students are not comfortable with the imagination of the Divine Mother as a form, and that is fine.  The key is to activate the consciousness to be receptive, to perceive something beyond what we perceive in our normal mode of being.

Another question?

Q:   When you say the foundation is true action first…

A:   The foundation in what sense?

Q:   You know, the sexual will, even.  Your actions have to be upright actions that would say… say someone is just beginning, you need to go through the spiritual aspect of it?…

A:   The question is: Is the foundation first in action?

Yes, of course.  Gnosis is a matter of action.  The entirety of Gnosis is a matter of action, not thought, and not belief.  But an action of what?

You can enter into Gnosis, your own direct experience, without performing any visible external action.  You see what I am saying?  The action to enter Gnosis is an action of consciousness.   It has nothing, really, to do with physical behavior.  Our physical behaviors could look terrible to other people, and often they do.  The core of real Gnosis is learning how to act with the consciousness, and the consciousness then guiding all of our other actions: in the mind, in the heart, and physically.  The point there is you cannot use your physical action or another person’s physical action as a measure for their understanding of Gnosis, because physical things are illusory; appearances are illusory.

The real measure of comprehension in Gnosis is in actions of the consciousness, which, incidentally, can only be perceived by the consciousness.   This is a very subtle thing for us to remember.  We, as asleep intellectual animals, judge others by their appearances, by how they behave.  We judge them without really knowing what is inside of that action.  We may be judging someone who is doing conscious action, who is doing what they should do.  The only way for us to know that is to be conscious of it, to be awake.  This is part of the reason why it is so important for us to not judge-because we don’t know.  However, someone who is awake will know whether an action is a proper action or a wrong action.

Q:   You said the five senses have nothing to…

A:   The five senses are illusory.  The senses, in fact, are vitalized by Nephesh.  Nephesh is the animal mind.  The very interaction with sensual data and sensual information is facilitated by Nephesh.  So when you are looking at and examining sensual information, related to the senses, the Nephesh is the transmitter and receiver of that data.

In Gnosis, we also call this, ‘Sensual Mind.’  That level of mind is the lowest, and crudest, aspect of the mind, and it can only know what it sees with the five senses.  It does not know anything about the spirit, about God, about consciousness.   To really know something you have to look at the root of it, which is beyond the physical world.

Q:   You say everything is impermanent?  Isn’t there some part of us, though, even if it is just the ultimate observer, which is more or less permanent?

A:   The question is: Is there any part of us that is permanent?

In the teachings of Samael Aun Weor, he says that there are three things which are permanent: space, Karma, and Nirvana.  By that understanding, we see that the manifestation of matter occurs in cycles, ages, in great processes.  And the same is true of our own microcosm.  We arise into manifestation and we fall out of manifestation.  We have cycles of birth and death.  We also have the same type of cycle on the level of the spirit, where the spirit enters into manifestation and then is retracted.

Immortality, in that sense, is no longer absolute.  When all of nature is withdrawn with the great in-breath of God, it all enters into a passive state of existence, or nonexistence.  And yet, Nirvana is sustained.  So there is a portion of consciousness which is withdrawn into that space while the universe is in repose.

What is interesting is this: the work to self-realize is the work to realize all of the Sephiroth within oneself.  When the spirit is extracted from nature and condensed back into the Cosmic Night, all of the creations of the soul, all the bodies, are reduced to an atomic essence, very subtle.  So there is a kind of existence there, but it has nothing to do with what we think of as we are now.

Q:   When you talk about self-observing, who is the observer?

A:   That is exactly the question.  The question is: When you talk about self-observation, who is the observer?  Precisely.  You have nailed it.  “Who is the observer” is the question we have to answer.  That is the necessity for the practice.  Who is the observer?

We have to learn, and teach ourselves, to observe, because we do not.  We are trapped in subjective points of view, the subject in this sense being “I,” who wants something.

Q:   So the observer should be Neshamah.

A:   Exactly.  The observer, truly, is Neshamah, is the Divine Consciousness.   But we have to learn to open that capacity in us.  It is dormant.  The essence that we have, that spark of consciousness, is an extension of Neshamah, the Divine Soul that we have, but it is asleep.  We have to awaken it.  We have to awaken ourselves to learn to self-observe, to learn to pay attention.  That is something energetic and palpable.  It is not theoretical.  It is something you can taste, something you can feel.  It produces a change when that spark is active, and it is present and working.  You can only find it in yourself, and the root of it is in the consciousness, being conscious, being aware.  How do you pay attention?  Learning to discriminate in yourself.

When a desire is pushing, there is consciousness there, but trapped in desire.  When you are angry, your consciousness is there, but trapped in anger.  The real self-observation occurs when there is no desire modifying it, and that is the difficulty.

That is why we have to learn how to meditate.  Meditation is the science that teaches us how to know the difference between the taste of free consciousness and the taste of conditioned consciousness.   Meditation is what teaches that.  It is the path to comprehend self-observation and self-rememberingmeditation.

The reason is: when we are walking around and we are in our normal life, we are being buffeted by impressions, a constant stream of sensory data which is coming from the outside.  Then, we also have a constant stream of data being produced by the mind itself.  So we have states and events; we have a vast chaos of information that is buffeting the consciousness all the time.  In that chaos it is extremely difficult to maintain self-observation and self-remembering unless you have been trained.  And no one outside can train you.  You have to train yourself.

The way you train in self-observation and self-remembering is by removing some of that information that is always coming in, by meditation.   You isolate the consciousness.   You sit, you relax, you close your eyes, you relax your physical body, you relax your emotions, you relax your mind.  In each level of that process of relaxation, you are extracting consciousness from another world of data.  So you are no longer overwhelmed by physical sensory information; then you are no longer overwhelmed by emotional storms, or emotional desires; then you are no longer overwhelmed by intellectual processes, so that in the end, just the consciousness is there, present.  Then you can learn what it tastes like, what it feels like, how it works.

From that, then you take it outside.  That bit of understanding that you gather in meditation, you begin to apply during the day, and there is a cycle that begins with effort, with will, with gathered energies transmuted through the sexual processes of alchemy.  Transmutation accelerates the whole process; the consciousness is fed and developed rapidly when we transmute the sexual energy.  And little by little, self-observationself-remembering, and transmutation become natural.  But that is something that has to be learned.

Q:   Remember how you said that sometimes we think, “Well if I had more money then I would be happy”?  What if we think something like, “If I just could learn how to meditate I would be happy; if I just could learn how to self observe, it would cure all my problems”?

A:   Well, learn to meditate anyway.

Eventually you start to grasp the ego is rooted in desire, and desire can manifest in different forms.  There are many who enter into spiritual study guided by desire, and influenced by desire, and they never grasp that.  So they remain in suffering.

In some sense, what I would recommend to you is to learn to not think about it.  When the desire arises, “If I could only learn to meditate,” let it go.  You will learn as you practice.  The desire can become an obstacle.

I will give you an example.  When you desire something, when you have a craving, there is an energy, a vibration, that is manifesting in that instant.  So the desire for the experience of meditation is a desire of the Nephesh, is a craving of ignorance, a craving related to the ego, that wants something, to experience something; it is a craving for sensation.  You see that?  You want to experience the sensations of meditation, or you want to experience the sensations of having knowledge about something in particular.

So long as you persist in that desire, it will create a problem for you.  The reason is, meditation, real meditation, arises when no desire is present.  The entrance into Samadhi occurs when the consciousness is fully extracted from the ego.  So if you are meditating with the desire to meditate, you will not achieve it.  If you are meditating with the craving for Samadhi, you will never achieve it.

We have to perceive in ourselves the nature of desire, to separate from that, to have no desire.  Now this does not mean that we ignore the longing to know God.  That is important.  That longing is from Neshamah.  That is the longing of the soul.  But that is not a desire, in terms of sensation.  And to distinguish between the taste of those two requires experience.  But if you persist, you will see it.

Q:   You said we have to transform Nephesh into a human being.

A:   Yeah, the point is made that we have to transform Nephesh into a human being, and that is the point, that is the work.

Q:   I was just thinking, aren’t desire and willpower very similar?

A:   The question is: Are desire and willpower similar things, are they the same?

They are in us, because our will is trapped in desire.

The consciousness is a vessel, a vehicle.  It is an energy.  The root of consciousness itself, we find within the Monad, related to Tiphereth and the Divine SoulBuddhi and Manas.  This is will and consciousness, and that is what is in us as the essence.  But when our consciousness becomes trapped in the ego, the will is trapped in the desire for sensation.  So the work becomes extracting the consciousness out of the ego in order to have pure will, which is guided by the spirit.  That is what it means to become a hu-man: mind, Manas, will, under the guidance of the spirit, rather than being dominated by Nephesh.

Q:   You talked about everything being reduced to atomic structure.  I don’t quite understand that, how you relate, what we think of at least, our physical atoms to spiritual essence.

A:   The question is about how we reduce spiritual things to atomic, or scientific, matter.

Who created the atom?  God.  All the laws that function in nature and in the universe are spiritual.  The structure of the atom itself is a structure of the spirit.

Part of the difficulty that scientists are having in these times is that they are not able to bridge the gap between the two realms of science that have emerged in the last couple hundred years.

A couple hundred years ago, everyone become very satisfied with the elaboration of Newtonian physics.  So we had the understanding of how matter behaves in the physical world, and all the scientists were very relaxed and very content with the way science was describing things.  And so they were very opposed to religion and spirituality.  And then Einstein came along, and Einstein pointed out his two famous theories.  And what came out of that revolution in the world of materialistic science was the realization that we perceive matter in a certain way, and matter behaves in a certain way, but when you investigate into the depth of matter, it is totally different.  This is the difference between Newtonian physics and quantum mechanics.

Now, because the scientists in the mainstream are no longer able to understand what they perceive, they are appealing to religion.  They are going and studying Buddhism, and studying the doctrines of the Madhyamaka schools, or the doctrines of the middle way, the Mahayana.  They are trying to understand emptiness, because in quantum mechanics, they are seeing the scientific basis of emptiness.  In quantum mechanics, they are seeing what the Buddha taught 2500 years ago.  And those scientists are confused.  So it is curious that you see now in this field of endeavor that scientists are having to recognize the plain and obvious fact that you cannot divorce the study of nature and the study of the soul.

Sure, you can study physical matter and forget about the world of the spirit, but if you really want to understand what is at the base of physical matter, you have to understand the laws that God has put into place.  There is no other way.  That is why when we talk about atomic science, it has relevance.  It has relevance because we believe that this body that we have will persist.  We believe that this self, this I, that we have will persist.  But when we look at atomic science we see this body is not at all what we think it is.

On the level of conventional truth, the physical body has its functions and processes.  But when we only see that side, we remain in illusion.  To awaken is to learn to see and comprehend the absolute truth, the truth that underlies the conventional truth, and part of that is mirrored in atomic science-the atom itself is not just physical matter.  It is a combination of three elements: matter, energy, and consciousness– the Law of Three in the base of any atom.

The scientists of this day and age are reluctantly having to recognize that truth, because they are observing phenomena that they do not comprehend.  I will give you an example.  They are performing tests-this is a common test among quantum mechanic physicists-they are performing tests now with particles that make decisions, particles that choose, that demonstrate consciousness.   And the scientists do not get it.  They do not understand.  What they are also noticing and finding in their experiments is that the observation of things at the subatomic level cannot occur without the influence of the observer.  So they are seeing the Law of Interdependence at the subatomic level, that they as a scientific observer are not separate from the phenomena that they observe.

This has been a huge wave of upset in the scientific communities, because the idea has always been, “We, as scientists, are distinct and separate from nature.”  And we have this idea in society nowadays, that somehow we as human people, whatever we are, are different from nature, we are above nature, we are separate from nature.  We like to think that.  That is wrong.  We are slaves of nature, and intimately involved with the processes of nature, and we have to step out of that through a work of conscious will.

The scientists who are performing these experiments are really agitated, and it has created all kinds of ethical and scientific debate in their communities.  Gnostics have to do the same thing.  People in religion, people in spiritual studies, need to recognize that spirit is at the base of nature.  We ourselves exist because of laws that God has put into place, and to ignore those laws is to ignore the truth of ourselves.  That is why in Gnosis we study things from a scientific point of view.  We could call it scientific mysticism, and that would be pretty accurate.

Kabbalah | Arcanum 2: Beth and The High Priestess

letters ref beth

Hebrew Letter Beth

Verses 9 to 16 from Psalm 119 begin with Beth:

במה יזכה־נער את־ארחו לשמר כדברך׃

בכל־לבי דרשתיך אל־תשגני ממצותיך׃

בלבי צפנתי אמרתך למען לא אחטא־לך׃

ברוך אתה יהוה למדני חקיך׃

בשפתי ספרתי כל משפטי־פיך׃

בדרך עדותיך ששתי כעל כל־הון׃

בפקדיך אשיחה ואביטה ארחתיך׃

בחקתיך אשתעשע לא אשכח דברך׃

09. By what means shall a young man purify his path to keep it according to your Word?

10. I have sought you with all of my heart; do not let me wander from your commands.

11. I have hidden your Word within my heart that I might not sin against you.

12. Blessed are You Oh Iod-Havah teach me your statutes.

13. I have declared all the judgments of your mouth with my lips.

14. I have rejoiced in the path of your testimonies as over all riches.

15. I will meditate on your precepts thus I will respect your ways.

16. Upon your statutes I will delight myself, I will not forget your Word.

Psalm 119:9-16

Arcanum 2

tarot 2

Now let us study the magical equilibrium of the second Arcanum of the Tarot.

The physical body is organized by the elements. The Innermost emanated from the Inner Star that has always smiled upon us; He is positively polarized. The Physical Body is the negative shadow of the Innermost.

Spirit and Matter live in eternal combat. When the Spirit defeats the matter, the Spirit then becomes a Master. Maya (illusion) could not exist without the duality. Force and matter are two modalities of the same thing – energy. Matter is determined energy and a determiner of new undulations. Evolution is a process of complication of the energy whose outcome is the Macrocosmos and the Microcosmos. The universe is Maya (illusion). The universe exists because of Karma and it is a mass of floating shadows.

When the Spirit (the Innermost) liberates himself from Maya, it returns to the Ain Soph of Kabbalah. In the last synthesis each Being is just a super divine atom from the Abstract Absolute Space. That atom is the Ain Soph.

The ineffable gods from the Ain Soph are beyond any comprehension for us. The human mind is for the gods of the Ain Soph what the activities of the mineral kingdom are for us. Within the Ain Soph only the unity of life reigns; that is supreme happiness. The universe is duality, Maya/Pain. We need to liberate ourselves from the Binary and to return into the unity of life. It is urgent to pass beyond the painful manifestations of Maya. A science exists; with it we can tear the veil of Maya and return into the Ain Soph; that science is Alchemy.

Dr. Arnold Krumm-Heller stated: “A chemist just happened to forget about an emerald ring that was close to a little test tube containing radium. After few weeks he saw that the emerald had absolutely changed into another unknown stone for him. Thereafter he purposely left other stones like rubies, zephyrs, etc., in contact with the radium: his surprise was great when he discovered that after a little time such stones had absolutely changed their color; the blue ones had turned into red and the red ones into green.” Doctor Krumm Heller continues saying, “Gentlemen, do you know what the former statement that I just mentioned means (since I do not consider that it is scientifically established)? It means that Shakespeare was right when he said that ‘many things exist between heaven and earth that our scholastic consciousness does not even suspect,’ and the science of alchemy is reborn when corroborating the transmutations of metals.” Man and woman must equilibrate their forces; they must become alchemists, so that they can return to the Ain Soph. Circe offers the tempting cup and Ulysses rejects her with his sword. The sacred sign of the infinite represents the brain, heart, and sex of the Planetary Genie. This struggle is terrible, brain against sex, and sex against brain, and what is even more terrible and more painful, heart against heart. You know this.

The Masters used to place three cups of Glory, three cups of Alchemy upon the Altars of the Temples of the White Lodge. Each one of these three Sacred Cups of the Temple contains a precious balm: the Red Balm is the Fire, the Blue Balm is the Water and the White Balm is the Universal Spirit of Life.

Ida and Pingala are the canals through which the atoms of Fire and Water ascend; the Spirit grasps the cane with seven knots (that cane is the spinal medulla). When man and woman learn how to avoid the sexual spasm and the ejaculation of the “Ens Seminis,” then the Igneous Serpent of our Magical Powers awakens. If you want to return to the father who is in secret, you must first return to the bosom of your Divine Mother Kundalini. You need to raise the Serpent of Life through your medullar canal. This is Alchemy.

Alchemy: You have forgotten your Divine Mother Kundalini. You need to worship the Divine and Blessed Mother Goddess of the World. You have been ungrateful to your Cosmic Mother; She is the Virgin of all religious cults; She is Isis, Mary, Cybele, Adonia, Insobertha, etc. The Stone of Grace is surrounded by nine delectable mountains; that Stone is Sex. If you want to return to the bosom of your Divine Mother, you need to work with the Philosophical Stone – Sex.

The Mayans stated that in the first heaven God, the Verb, had held his stone, had held his serpent, and had held his substance. Only with the Arcanum A.Z.F. can the Verb become flesh in order to grasp his stone, his serpent and his substance anew. Then we will return into the Ain Soph; we will return into the Unity of Life. You are the children of the Widow, your Divine Mother is now a Widow, but when She rises through the medullar canal, she is betrothed with the Eternal Beloved. Your Divine Mother is the second Arcanum, the Popess of the Tarot. She is crowned with a Tiara. The head of the Divine Mother is surrounded by a veil. You must be courageous and lift the Veil of Isis. Our Gnostic motto is Willpower.

The Mother carries her son (the Verb) within her arms; and she is seated between the two columns that symbolize man and woman. Worship the Virgin of the Sea brethren of mine.The Divine Mother appears in the second Arcanum making the priestly esoteric sign with her hand. Study within the Sacred Book of your Divine Mother. “Ask and it shall be given to you. Knock and it shall be opened unto you.” (Matthew 7: 7) Your Divine Mother can grant the longed for occult powers. Pray to your Divine Mother; practice your esoteric exercises; you can ask your Adored Mother for Clairvoyance, Telepathy, Clairaudience, the faculties for Astral Projection, etc. You can be sure that your Divine Mother will listen to your beseeching. You must profoundly meditate everyday upon your Divine Mother, praying, pleading. “You need to be devoured by the Serpent.” One (1) is the man, two (2) is the woman; the man is one column the woman is the other column of the temple. The two columns must not be too close or too distant; there must be enough space so that the light can pass between them.

It is necessary to transmute the Lead of the Personality into the Pure Gold of the spirit, this is Alchemy. The moon must be transformed into the sun. The Moon is the Soul; the Sun is the Inner Christ. We need to be christified. No human being can return to the Father without having been devoured by the Serpent. No one can be devoured by the Serpent without having worked in the Flaming Forge of Vulcan (Sex). The Key of Christification is the Arcanum A.Z.F. The mantra for the Arcanum A.Z.F. is I.A.O. – I (Ignis), Fire, A (Aqua) Water, O (Origo), Principle, Spirit.

Remember this formula from our last discussion: Fire + Water = Consciousness.

Mars descends into the Flaming Forge of Vulcan in order to retemper his sword and to conquer the heart of Venus, Hercules descends in order to clean the stables of Augias with the sacred Fire and Perseus descends in order to cut off Medusa’s head. Remember beloved disciples that our Divine Mother is Nut and her word is (56) fifty-six. This number is Kabbalistically added as follows: 5 + 6 = 11, then 1 + 1 = 2. One is the Father; two is She, Nut, the Divine Mother Kundalini.


1. Lay down on your bed, facing up and with your relaxed body.

2. Achieve the state of slumber by meditating upon the Sacred Serpent that dwells in the Coccygeal Chakra.

3. Thereafter, pray with all of your heart, meditating on the following Sacred Ritualistic Prayer:


Be thou, oh Hadit, my secret, the Gnostic mystery of my Being, the central point of my connection, my heart itself, and bloom on my fertile lips, made Verb!

Up above, in the infinite Heavens, in the profound Height of the unknowable, the incessant glow of Light is the naked beauty of Nut. She reclines, she bends in delectable ecstasy, to receive the kiss of secret fervor of Hadit. The winged sphere and the blue of the Sky are mine.




These mantras have the power of transmuting our sexual energy into Light and fire within the Alchemical Laboratory of the human body. This prayer with its mantras can be utilized in Sexual Magic. This prayer with its mantras is an omnipotent clue in order to meditate upon our Divine Mother.

The Master Dr. Krumm-Heller stated the following in his Rosicrucian Novel: “When the man joins the woman in the secret act, he becomes a God since he converts himself into a Creator in this moment. Seers state that in those precise moments of love, the two beings are seen enveloped by a brilliant burst of light; they are enveloped by the most subtle and potent forces that are in nature. If man and woman would know how to withdraw without the spasm and retain such a vibration, then they can operate with it as a Magician in order to purify themselves and obtain everything. However if they do not know how to retain such light, it will withdraw from them in order to set out into the universal currents, yet leaving behind the open doors so that evil can introduce itself to them. Then love is converted into hatred, their illusion is followed by deception.”

With the mantric prayer that we have taught in this lesson, we retain that brilliant cosmic light that envelops the human couple in that supreme moment of love with the condition of avoiding, by all means, the ejaculation of the Ens Seminis. The mantras of this invocation have the power of transmuting the creative energies into Light and Fire.

The bachelor and bachelorettes can also transmute and sublimate their sexual energies and carry them to the heart with this prayer and these mantras. You must know that in the Temple of the Heart, the creative energies are mixed with the forces of Christ and thereafter they elevate to the superior worlds. The Inner Christ lives in the Heart Temple. The Cross of Initiation is received in the Heart Temple. This mantric prayer is also a formula of priestly power that the Magician utilizes in his practices of internal meditation in order to arrive at the feet of his Divine Mother. If the meditation is perfect, your Adorable Mother will hear your call and she will come to you; then you can converse with her about ineffable, Paradisiacal things. She is Devi Kundalini; She is the Popess of the Tarot. The Divine Mother always listens to her devotees. In the sacred land of the Vedas, Ramakrishna was one of her most greatest devotees.

Do you want to reach the heights of Nirvikalpa-Samadhi? Do you need to develop Anubhava (perception of your Inner God in meditation) ? Do you want the Jinn Science? Remember that you have an Adorable Mother.

“Ask and it shall be given to you. Knock and it shall be opened unto you.”

Matthew 7:7

The Letter Beth

letters ref beth

Which in Kabbalah symbolizes the house of God

Beth, number two. Beth means house. The meaning of creation is to build a house for God, because a man without a house is not a man, thus we have to build consciousness or the soul (astral, mental and causal solar bodies = three letters Vav), which is the house. This allows us to incarnate the human soul so that we can marry the divine soul within which the divine fires of our innermost God shine!

“And let them make me a sanctuary; that I may dwell among them.”

Exodus 25: 8

“For mine house shall be called a house of prayer for all people.”

Isaiah 56: 7

According to Kabbalah, the souls of the righteous are 36 – 3 plus 6 = 9 (the ninth sphere, Yesod) which means that in Yesod, Sex is where the Holy Spirit receives the Ruach of the Elohim in order to create the human being into the image of Aleph! The souls of the righteous are all those chaste souls who transmute their sexual creative energies into light and fire, are those who transmute the very essence of Christ (which is the cosmic energy of the Ain Soph Aur, the Solar Absolute, the Lion of the tribe of Judah, the constellation of Leo).

My house (the physical body) shall be called the house of prayer; but ye have made it a den of thieves.

Matthew 21: 13

We heard him (the Solar Christ) say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

Mark 14: 58

“Destroy this temple, and in three days I will raise it up.” Then the Jews said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” But He was speaking of (Beth) the temple of His body.

John 2:19-21

Aleph (the three Akashic Breaths) said:

Let them (man and woman) make me a sanctuary; that I may dwell among them.” Thus, in Briah, Binah induced by the Divine motivation of Aleph (the Ruach Elohim) created Man by means of Daath into their own image, so that they can have their dwelling place in matter (the Mother). Aima Elohim, Maha Kundalini fulfilled his command and rose through the spinal column of both man and woman and created the Astral Body, Mental Body and Causal Body, thus the human soul entered within their “Beth” physical bodies. “And Elohim blessed them, and said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moves upon the earth.

Genesis 1: 28

When Christ-Chokmah descends with Tiphereth (the Human Soul) into the physical body, this is when the Son of Man descends to judge the sins of the world (the physical, vital, astral and mental bodies of the terrestrial man); this is the descension of Christ-Chokmah into Klipoth or Hell in order to purify the passional waters of the terrestrial man and to make of him a perfect “Beth” temple for Kether, the Father of all the Lights.

And here the Son of Man cries:

Save me, Oh Elohim; for the (passional) waters are come in unto my (animal) soul (Nephesh). I sink in deep mire, where there is no standing: I am come into deep waters (of desire), where the floods overflow me.

I am weary of my crying: my throat (in Daath) is dried: mine eyes fail while I wait for my God.

They (my egos of lust) that hate me without a cause, are more than the hairs of my head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

Oh Elohim, you know my foolishness; and my sins are not hidden from you.

Let not them that wait on you, Oh YHVH Tsabaoth, be ashamed for my sake: let not those that seek you be confounded for my sake, Oh God of Israel.

Because for your sake I have borne reproach; shame has covered my face. I am become a stranger unto my brethren, and an alien unto my mother’s children.

For the passion of your house has eaten me up; and the reproaches of them that reproached you are fallen upon me.

Psalm 69: 1-9

The Merkabah, the Egyptian Sahu, To Soma Heliakon, the Solar Bodies are built and purified when the terrestrial man becomes absolutely dead in his egos; here is where the will of God (Kether) reaches its fulfillment.

Egyptian Sahu

Only resurrected masters can bring Kether and the Ain Soph to dwell in their house (Spirit, Soul, Mind and Body) and enjoy Paranishpana, Absolute Happiness. Only resurrected Masters become vehicles of Kether, Chokmah and Binah. Only resurrected Masters can bestow the blessings of the Ain Soph (Aelohim) to humanity. They become the Head of any House (meaning the Head of any Authentic Religion whose doctrine vibrates with the great reality of life free in its movement) and thereby bestow true happiness to all souls.

Philosopher's stone

Stone of Philosophers

Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock (the Philosophical Stone of Yesod – sex). And every one that hears these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand (of beliefs and theories): And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Matthew 7: 24-27


tarot 2

We are going to talk about the second Arcanum of the Tarot, called the Priestess, related with the letter Beth of the Hebrew alphabet, and with the number two. This is the great Arcanum related with the Divine Mother Aima Elohim. The Divine Mother Kundalini, which is also called Prakriti, Mahaprakriti, is the womb from which everything emerges. Here we have to explain about the binary or the duality, which emerges from the unity. When we look at the picture of the second Arcanum, we clearly see that all of it is related with the duality, beginning with the Priestess, which symbolizes the Divine Mother Aima Elohim.

It is good to remember that in the last lecture the speaker explained very well that the magician and the priest is the same thing. The meaning of magician is priest, the meaning of priest is a magician; the one that exercises dominion of nature, internal and external nature. And obviously, when we study the Priestess we are studying the female aspect of that magician, which is the priestess, the woman. As above, so below; as below, so above.  You see that there are two columns which represent man and woman, and we are going to explain for you to understand how this card is related to the universe and to the human being.

letters ref beth

The letter Beth is the first letter that you find in the book of Genesis. Remember that Genesis comes from “generation, generate,” and “Bereshith,” which is the first word of the book of Genesis in Hebrew, begins with Beth. And the World of Creation, which is the world of Briah, starts with Beth. And Binah, which is the Holy Spirit or the third sephirah, begins with Beth. This really invites us to reflect, because really, Binah is in relation with creation, Briah, with Bereshith, because it is the beginning or the way in which the universe develops.

When we explain the nature of God, we always arrive at the conclusion that God has no form, but we have to study that which people call God, because remember that in Hebrew, the first word that you find in the Bible for God is Elohim.Many times, we have explained that Elohim or Eloim is a feminine word, Eloah, with a masculine plural ending (-im). So when we say, “Elohim” we are saying “Gods and Goddesses.” But El itself is masculine, so when the word Elohim is written in the book of Genesis, many translators interpret that as merely “God.” But the real translation should be “Gods and Goddesses,” because Elohim is a plural word, which encompasses feminine and masculine together.

The number one is masculine and the number two is feminine. The number two emerges from the unity, which in reality is within the unity. But the number two, the duality, is the way in which divinity multiplies or creates. It is impossible for the unity to create by itself; it does not, it unfolds into two. And That is why in many ways in Kabbalah, you find that there are different names related with different entities, different forces, that always show us the duality, or the two aspects, two polarities; masculine, feminine. And this is because in order for creation to exist we need always the two polarities. Those people that believe in God as masculine and reject the feminine aspect of it, are half-atheists, because God is male-female. So in order for us to be a complete theist we have to understand that we have to worship not only God as masculine, but the Goddess, the Divine Mother, its feminine aspect, in order to be complete. Otherwise, I repeat, we will be half-atheists, because God is male-female.

This is how you find that the fire, which is God, unfolds into another fire which is the Goddess. That is why Kether of the Tree of Life, which is the first sephirah, is symbolized with the letter Iod. The letter Iod is related with the phallus. Iod means phallus, or signifies phallus, thus in everything when you find the letter Iod, you find to be the creative potential of the masculine aspect of divinity. 

The first sephirah, Kether, is related with the first card of the Tarot, the Magician. And the second sephirah Chokmah, which means “wisdom,” is related with the feminine aspect. But we have to comprehend that in this way, in order to understand that in every sephirah of this triangle that we call Father, Son and Holy Spirit; Kether, Chokmah, Binah; Brahma, Vishnu, Shiva (different names in different religions). They always take possession of the three triangles that we see in the Tree of Life in order to organize that which is the universe.


The second triangle is controlled by Chokmah, the second sephirah. Chokmah is wisdom, and in that sephirah we find for the first time on the Tree the name of God as Iod He Vav He, which is translated into English as Jah-Hova. But the real translation should be Iod-Havah. Iod indicates the phallus and Havah the womb, because Havah is the way in which you say in Hebrew “Eve.” Eva is how you say it in Spanish, but in Hebrew if you want to refer to that name, it is of course “Havah.” So when you say Iod-Havah in Kabbalah, you are indicating “masculine-feminine.” Therefore, the name Jah-Hova is also masculine and feminine.

The word “Jah,” you hear that many times; Christians repeat that word many times: “Hallelu-JAH,” which means “worship or praise Jah.” And who is Jah? Jah is Kether, the first, the Father, that is Jah, that is his particular mantra. So when you say “Hallelu-JAH,” you say, “Praise the first one, the number one, who is Jah,” right?

In the word Jah-Hova, Hova is the feminine aspect. Jah masculine, Hova feminine. So that word that always we repeat “Jah-Hova,” doesn’t point to a masculine entity, it is an androgynous entity. People that think that the masculine name of God is Jah-Hova are wrong, because the name Jah-Hova is not masculine, it is masculine-feminine, together. That is why in Kabbalah we say not Jah-Hova, we say Iod-Havah, and Iod is pointing to Adam, and Havah is pointing to Eve. From Adam comes Eve, as it is written in Genesis, that Eve was taken from the body of Adam. If Eve was taken from the body of Adam, it is because Eve was within Adam before. So Adam was male-female. That is why it is written, “God created man into his own image.”

Now this is something very important to understand, because God has no form, but God needs form in order to abide in matter. That form, that matter within which God needs to abide is called Human Being or Man. But here we have to explain that the word Man is androgynous. We are not taking the word Man as the dictionary, that is always pointing to the male.  When we say the word Man, we are naming the female and the male together. This is something that we have to understand because this is how it is written, that the Man was made male-female.

Obviously, after that comes the division, when Eve was taken from Adam, and then we find that Adam is called Man, and the woman Wo-Man, which, between parentheses, “Wo” in Sanskrit means “no” – “no man” – or the negative or the passive aspect of the man, the feminine aspect, the Wo-Man.

So here God is fire, I repeat. And that is why in the Bible and many other books, when they refer to God they always refer to fire. But God is not the common and current fire, because the fire itself has two aspects: the visible and the invisible. The visible aspect of the fire is this that we call “matter,” as forms. In other words, matter is only the crystallization of fire, or as we say scientifically, matter is just the complication of the energy. Remember Einstein, he says: Matter transforms into energy and energy into matter. So in the last synthesis, matter is energy. As an example we say that the physical matter that we know is a compound of cells, the cells are a compound of molecules, the molecules are a compound of atoms. If we make an explosion of an atomic bomb we liberate energy, so in the last synthesis all of that matter is energy. So whether it is water, whether it is air, whether it is earth, it is the same fire. In the last synthesis, everything is fire, energy. The crystallization of the fire or the energy into many forms is the visible aspect of the fire. Obviously, with the physical sight or with the physical senses we only capture the physical aspect of the fire. But there are other dimensions where you find other crystallizations of that fire that we call “God.”

It is important to overstand that, as we said in other lectures, in order for the invisible fire to crystallize into matter, it needs the second aspect; that second aspect is what we call the Akasa. What is the Akasa? It is that feminine aspect of the fire, an unfoldment of the fire, but it has no form. The Akasa is diluted in the space. That Akasa or fire, we will say, is what the Hindus call the Prakriti, the Mulaprakriti, which is in the universe. From there, from that substance, emerge the worlds, planets, moons. That is precisely what in Kabbalah we call Daath, and that we were talking about in the previous lecture: the upper Eden. Paradise. It is called paradise because it is the place where God is abiding, as male-female. That is why the sephirah Daath, which is a Hebrew word for “knowledge,” Gnosis, is the place where God abides. Everything is possible within Daath, because there is where we find the activity of Chokmah, Yod-Havah, wisdom, in Briah. And you know, Briah is creation, the World of Creation, where Binah is acting, where the Divine Mother creates. 



The great Rabbi from Galilee, Yeshua of Nazareth, was a Rabbi who knew Kabbalah, and he founded Christianity. Kabbalah is the root of Christianity.  And obviously, he knew about creation, and about Aima Elohim, the Divine Mother, which was represented in his physical mother that we know of as Mary, or Miriam. The physical mother of Master Yeshua is a great Master, a great female Master, a Goddess related with the elements of nature. And 2000 years ago, when Christianity began, she took the responsibility of representing the Divine Mother in Christianity. Being a priestess of the temple of Israel, she received that honor. That is why we call her Mary, the mother of God. We innerstand very well that Mary, the mother of God, has no form. But Mary, the mother of Yeshua that came 2000 years ago, yes, she is a Master, as Master Yeshua is a Master who represents the Christ. But Christ is universal, the Divine Mother is universal and has no form, but is represented in Mary, the mother of Yeshua.

Jah-Hova, the great Master of the past Mahamanvantara or cosmic day, is a great Master too. He is an individual, but he represents in us our own particular individual Jah-Havah, which is inside. So then we have to understand that in Gnosticism, we do not deny these Masters, they exist, but they represent something inside of us. That is the way to understand how to develop, because Christianity is unfortunately stagnant and worshipping the personality of Jah-Hova, the personality of Yeshua, the personality of Mary. They are Masters, they deserve our respect, but we have to love our God above all things, and the neighbour as thyself. That is the commandment. The neighbour, Masters like Yeshua, Jah-Hova, like Mary, Krishna, many other Gods, Masters that exist: we respect them. But first we go inside, because each one of them represents something within; this is how we innerstand.

Mary is the representation, the symbol, of the Divine Mother, of that fire which is called Akasa.  When it crystallizes (thanks to the activity of the masculine fire that we were studying in the first Arcanum, the Magician, which is Kether, Chokmah and Binah together), the Akasa enters into activity in Briah. Briah is the world of creation. That is why the Divine Mother, which is the duality, is depicted in the Arcanum between two columns, because she needs to work. She in herself is one column. But if we see two columns there, it is because her house is within Briah, within Daath. Daath is her house. Only in her house is creation.

There can be no creation without the mother. If a man has a sperm and wants to have a son, he needs the womb of the woman, and it is the woman that is going to take nine months in order to develop that seed, not the man. Of course, the sperm is necessary, which is the seed, but the woman is the one that takes all of her creation. That is why in Latin mother is called “mater.” When you said mother, mater, and mater you know in English is “matter,” which is mother, because she is the origin of the form. The woman, the feminine aspect, is the origin of the form, because that sperm takes form in the womb and becomes what we are. So the woman takes all of that within her womb in order to create what we call the human being, physically speaking. The same thing occurs above, in Daath, in the space. The Divine Mother Maha-Kundalini takes the fire of the creator and molds it in her womb, which is the space, and creates a planet. That is why in other lectures we talked about the Divine Mother having different aspects.

The first aspect of the Divine Mother is the unknowable. Even the Unknowable Divine needs the Unknowable Feminine aspect in order to exist. The Unknowable Divine is masculine and feminine. That is why the Ain Soph receives from this point of view the name of “Sephirah.” The word Sephirah is a feminine name that alludes to the Divine Mother, the Ain Soph from which all the Sephiroth emerge, which is the universe. So then you find that the Unknowable Divine in its feminine aspect is Sephirah, the Divine Mother, who creates the universe, the sephiroth.

The Divine Mother as a visible aspect is called Divine Mother Nature, because from the space Mother Nature creates different planets; She is in nature. The Divine Mother is everywhere. So the Divine Mother Nature as Eden is the fourth dimension. It is in the fourth dimension that we find the Divine Mother Nature, which is the feminine aspect of God in every single planet that creates life, different forms of life that crystallize in the physical three-dimensional world. That is why we said that paradise, Eden, is in the fourth dimension. And when we talked about that, we pointed to the sephirah Yesod, which is the sexual force. Shaddai El Chai, the almighty power of God, is in Yesod, but the Divine Mother needs to be there in order to create that. That is why in the beginning God said: “Let there be light!” And the Divine Mother said: “And there was light!” Because if she didn’t say, “And there was light,” there is no light, right? It is like the man says: “Let there be a son!” And the mother says: “And here is your son!” Same thing. The light is the son of both. That is why it is written that Mother and Father are Darkness, and Light is their son, and this light is Christ. You see the beauty of all of this.

We always emphasize that whether the Father or the Mother are fire, they have no form. That is why it is said that the devotee, when he is worshipping the Divine Mother, the Divine Mother can appear before him or before her by taking the shape of any religious feminine aspect of God. If she or he is a Christian, she will take the feminine aspect of Mary. But if he’s a Hindu, she will take Saravasti or any other, because in Hinduism we find many feminine aspects of the Goddess, God. If he or she is a worshipper of the ancient, in this case the Tarot, then she will appear as Isis. But after she appears as Isis and talks with her devotee, and the devotee receives the blessing of her Divine Mother, or his Divine Mother, she dissolves the form because she doesn’t need it. But she is the origin of forms. That is why it is written that when God, the masculine aspect Binah, talked to the devotee he says: “I am the one that formed you in the womb of your mother.” The Holy Spirit really creates within the womb of our mother. If it wasn’t for our mother, whether any religion that we follow, we wouldn’t be here. So don’t forget the Divine Mother, because her mystery is occultism.

Everything related with the number two is occultism, hidden. That is why the Divine Mother is covered with a veil, which is called the “veil of Isis.” You need to lift the veil, to have the courage. In order to lift the veil of Isis, you need Thelema; that means “willpower,” because She hides the secret of creation. Only by being a creator can you lift that veil. And here is the secret.

In the previous Arcanum, the speaker talked about God as air; Aleph is air, so God is air, the origin of air, that fire and air. But so is Shin, which is fire in Kabbalah, and so is Mem, mother, matter, within which the fire abides, because the Mem, the matter, Aima Elohim, is the house above, the house above in space of God. So God has a house, and that house is the Goddess, Aima Elohim. There he abides in order to create. Fire within fire. That is why when God wants to create his habitat, or wants to appear before anybody or in the universe, he makes the human being.

The human being is precisely the last, the utmost goal of God, because in him or in her – we said in him, but really the real human being is both, masculine and feminine – because if God wants to abide in the human being, he first enters as feminine and then as masculine, and this is how you discover the mystery of creation. So behold here, the whole secret in order to become the house of God; Beth means the house of God, Beth itself. Even in Arabic, Beth is house.

It is written, “A man without a house is not a man.” If you do not understand the meaning, you think you need to buy a house, and then you will be a man; no. You will be a man in many ways. A man without a woman is not a man, because Beth is the woman, that is the meaning of it. Also, a man without a house is not a man, meaning, a man without the creation of the vehicles in order for God to abide within, is not a man. So it has many meanings, you see? But of course, people that do not understand Kabbalah take just the literal meaning. A man without a house is not a man, so he has to fight all the time, making money in order to buy a house. He says, “Now I am a man, I have a house, I have a wife.” Everybody does that. But the real meaning is different.

And behold, the womb is the symbol of that Beth, that house within which creation is made. In other words, the womb of the woman is paradise. We came out of paradise into this physical world to suffer, but that womb is related with the fourth dimension as well, symbolically. But look, observe how the fetus is developed in the womb of the woman. It is floating in the water, receiving through it all the elements needed in order to be developed. We are talking about the physical body that has the shape of the human being. But the physical body really is a great creation, a great organism, that needs different forces, elements that the woman attracts to her womb. And this is how it is being created. Elements from the Megalocosmos, elements from the Macrocosmos, elements from nature, in order to create the Microcosmos, the human body.

The human body is called the negative aspect of the Spirit, because the Spirit has no form, but the physical body has form; when we talk about the Spirit, our own individual particular Spirit, which is Chesed, we find that his negative aspect is Malkuth, the physical body. Malkuth, from this point of view, is feminine, whether you are man or woman. That is why in Malkuth we find the Queen. And the physical body is polarized negatively, that’s why we have to work, this is the work of the Spirit.

Chesed, the Innermost, has to command nature, has to command the Holy Spirit, but it is written that the physical body, the house of God, the temple of God, has become a den of thieves; this is what Jesus says. Obviously, the physical body was created by the powers of God, because only God can create. But we have transformed the temple of God, the physical body, into a den of thieves, and that is why Jesus, 2000 years ago, symbolically, when he entered into the temple, he took a whip and drove out all the merchants. Those merchants are the ego that we have within. The temple of God is called a house of prayer, but we have transformed the temple of God, the physical body, into a den of thieves, merchants. The writer of the Gospel is not referring to the temple there in Jerusalem or any church of any other place, or any synagogue, or any mosque that Jesus was talking about, he was talking about the temple of the body. That body was made in the womb for a purpose.

The fetus floats in Mem, in that liquid within the womb. But it also needs the air, and that’s why the navel, the umbilical cord has four arteries within, four channels. Two are for the air in order for the fetus to breathe, because the fetus cannot breathe through his nose, if he does he will be dead, because then the liquid will enter into his nostrils. So the air that will nourish his lungs enters through the umbilical cord. And then blood through the other two arteries. So the umbilical cord has four arteries, two for blood and two for air. Aleph is air and the blood is fire, Shin.

So behold here the three aspects of Alchemy: Shin, fire; Mem, water; and Air, Aleph. These three create Adam, physically speaking, the physical body, which is Malkuth, because the Three Primary Forces of these three letters always create. That’s why we said that from upper Eden came a river that was nourishing paradise, Eden. That is why we insist always that the physical body is paradise as well for us, coming from paradise.

Unfortunately, we have transformed paradise into a hell, because we don’t know how to take advantage of it.
The blood that enters into the organism at the end with all the transformations that we already talked about in other lectures, becomes sperm. So that fire that comes from above through the blood becomes sperm in the man and ovum in the woman. But the blood also becomes milk in the breast of the woman; that is why you see that the Priestess that represents the Divine Mother has the Tao Cross pointing to her breast, showing you that you have to be nourished with wisdom, the virtues. As the fetus needs the milk of the mother, we also need milk, that wisdom which is the Divine Mother too, in order to develop. But in order to develop, we need to work with the Divine Mother, we need to worship, and the science of the Divine Mother is called Alchemy.

The great mystery of the Great Arcanum is precisely sexual transmutation, because in the duality abides the Divine Mother. Man is the positive, woman the negative, or masculine and feminine. In order to create, we need the two polarities, sperm and the ovum: that is called Alchemy. We are not going to teach here how to create physically, because everybody knows about that. We teach how to create inside, within, or as Jesus of Nazareth said 2000 years ago, to be born again, by the fire and the water, or by the water and the Spirit. Water is Mem, the feminine aspect; the Spirit is the masculine aspect. It is an alchemical statement; it is not something that we merely believe in, because nobody comes into this physical world by believing.

Christians ignore the mystery of the immaculate conceptions. Tradition says that Mary was conceived by the grace and action of the Holy Spirit; that is Alchemy. It does not mean she did not have sex. It means that she had sex, but in mystery, an immaculate conception without impurity, because immaculate means “purity.” The sexual act in itself is necessary for creation to exist, but Mary gives us the mystery there, the example, that in order to become a twice born, a Christian, in order to beget Jesus, she needs to be fecundated in the immaculate way. We are the outcome of the fecundation of our father and mother, but that is not immaculate; unfortunately, we were born through fornication, which means through the animal generation.  

Fornication is the sexual act with spasm, or orgasm. That is fornication. No matter if we believe in anything. If  the couple reaches the spasm or the orgasm they are fornicators, so all of us are children of fornication. But to be born again as an immaculate conception means that we should take advantage of the duality, Binah, Beth, the house of God. In this case, the man has to penetrate in the house of God, which is the woman, and not damage or pollute the house of God.

Animals pollute the house of God, because they are irrational, they do not know. But the human being knows how to transmute the sexual force, and that’s why the Master emphasizes: “Do not forget, you man, that your woman is your priestess, who represents your Divine Mother.” Of course, our physical mother also represents the Divine Mother. Of course, our sister also represents the Divine Mother. Of course, our female friends also represent the Divine Mother. The Divine Mother has different aspects, so the feminine aspect of God is the woman, made into the image of the Goddess.


To be born again, to make the house of God, is to create the internal bodies, to enter into the world of Briah, the mystery of creation.  That is why the letter Beth is made of three Vavs. One horizontal, which descends into another Vav, which is vertical, held by another Vav which is horizontal at the very bottom. Three. Why three? Because we need three Men inside of us. The three Men are the three Solar Bodies that we need to create, because a man without a house is not a man.

In our house are the vehicles within which God has to abide. The Solar Astral Body is the house of the Son. The Solar Mental Body is the house of the Holy Spirit. And the Solar Causal Body is the house of the Father. When somebody has a Causal Body he can do the will of God, because the Body of Willpower, or the Causal Body, is the body through which we learn how to do the will of the Father.

So behold, Causal Body: the Father. Mental body: the Holy Spirit, because in the Solar Mental Body we have all the powers of the Holy Spirit. And the Solar Astral Body is the Son in us. So those three Men or Vavs are the three internal bodies that we have to create in order to become a Man, a Human Being. Then we will become a righteous man.

In Kabbalah, it is said that there are 36 righteous men in the earth, but that is a symbol. Three plus six is nine (Chokmah from bottom to top: Beth, the house; Yesod from top to bottom: the Ninth Sphere, the sexual organs), meaning that in order to become a righteous man, a right human being, we have to create the bodies, the three bodies of the letter Beth, and to make a house of God. Then, we are ready to incarnate God.

When the house is ready, Jesus has to come, which is Christ, which is also fire, and incarnates in the Bodhisattva, and with the whip takes the ego, little by little, out of the house of God, in order for that Bodhisattva to become a resurrected man. Only a resurrected man could be really the house of God, because the many aspects of divinity have to incarnate; that’s the meaning of creation, God needs a house.

Why does God need a house? Because he needs a form in the universe, he needs to know his qualities, and for that he needs the house, to adorn that house, to make that house according to his own idiosyncrasy. That is why each of us, spiritually speaking, has a different idiosyncrasy. Then we develop that idiosyncrasy, which is spiritual, psychological etc., our own inheritance. And we become Masters. Masters of our own house. And then we become vehicles of divinity.

In Kabbalah such vehicles are called the Sadikim.  The Sadikim are those who have Solar Astral, Mental and Causal Bodies; but the real Sadikim is the one who is a Resurrected Master, who is a vehicle of divinity, and who can express divinity and give the blessings of God through himself. Moses is a Sadikin. Jesus, Mohammed, Buddha, Zoroaster and many other Masters are vehicles of divinity. That is why they are the heads of houses, but in this case, big houses, that people call “religions.”

Christianity is a big house, and the head of that house is Yeshua, because he is a resurrected Master. Mohammed also made a big house called Islam, because he is a resurrected Master. Buddha also made a big house. Other initiates come and make small houses, because they are not resurrected. So they do not succeed like the great Masters, the resurrected Masters. They have a little hut. There are different kinds of houses, or we will say, organizations. A resurrected Master is the only one that can channel the Holy Trinity and bless anyone who enters into his house.

Each one of us has to make his own house, too. He, as an engineer or architect, is teaching you: “Okay, this is my temple, but you have to make your own. I will teach you here, come anytime.” And that is why Solomon calls Hiram Abiff to make his temple, because he knew how. And then after he had his own temple, he taught others to make their own temple. To begin to make your own temple, you have to create the solar astral, mental and causal bodies. And for that you need the mystery of the Great Arcanum, which is the secret of the Divine Mother.

The two columns represent the two polarities, because the Divine Mother as fire who creates, rises in the spinal column, and that is why any temple entrance always has two columns. When you arrive at any temple, whether the temple of Samael, or Raphael, or any temple in the galaxy, in the universe, you find always at the very entrance two columns: Jakin-Boaz, the man and the woman, the two polarities. For any temple to exist, it requires two columns, not one; two, for creation. This is Binah, Briah, creation, Beth. The man and the woman. And it is precisely in the sexual act, by taking advantage of Paradise, Eden, which is the sexual force, how the Divine Mother emerges from Eden, because the Divine Mother is in Eden. Eden is a word which means “voluptuousness,” sexual voluptuousness. So in order to create something divine you need to enter into Eden, and the entrance of Eden is the sexual act. Man and woman united in the sexual act are in Eden. That is why they are in Paradise.

The sexual act is the most beautiful gift to the human being. But unfortunately, people do not take advantage of Eden; they enter into Eden and they leave Eden all the time. To remain in Eden is to keep the sexual force, to not spill it like the animals. We need to transmute it in order for the Divine Mother, who is the creator that needs to be fecundated by the Holy Spirit, to rise in your spinal column, which is the two columns. That is why we said two columns, because the woman has her spinal column and the man has his spinal column.

Below the Priestess you see two columns, in the waters. Those two columns are in the waters because we need to bring them up. And obviously those columns have four levels. The four levels represent the four Bodies of Sin, which everybody has: the physical body, the vital body, Kama Rupa and inferior Manas; all of those are animal aspects. First, the physical body is the negative aspect, or lunar aspect. The vital body as well. Kama Rupa means “body of desires,” which is inside. It’s that emotional aspect. And the inferior Manas, the mind, which is animal mind, is also inferior. So you find those four levels there on each column, because man and woman both have four Bodies of Sin, or four animal lunar forces that we have to transform into Solar. We transform them into Solar when we know how to take advantage of the Solar Light in the sexual alchemy, and then we create the internal bodies. And this is how we need the forces of the womb. The woman needs a man in order to take advantage of her forces that are in her womb, and to be born again.


It is coming into my mind Madame Blavatsky, the great Yogi. She wrote “The Secret Doctrine,” and she developed a lot of powers, because she was a yogi, and was guided by the Masters. But at a certain age the Masters called her and said, “Madame Blavatsky, you are a great seer, you have developed a lot of spiritual powers, but you need to be born again, you need to develop you house, your internal bodies.” And then she was married with the Colonel Olcott in order to perform the duality. And thanks to the Colonel Olcott, Madame Blavatsky became a Master of Major Mysteries, and created her Solar bodies. So there are many groups in this day and age, many organizations that teach you how to develop this or that spiritual force, psychological force, which is good. But if they don’t teach you how to build your house, it is worthless. God needs to abide within you. God cannot abide within you if you do not have Solar Astral, Mental and Causal bodies. That is why you see that the two columns with the four levels of the Bodies of Sin are below. Only the columns above can hold the house of God. And that is the mystery of the Second Arcanum.


Q: What about Bethlehem?

A: Bethlehem begins with Beth. Beth means house, and lehem is bread. So when you say Bethlehem you say “the house of the bread.” But of course this “bread” is not referring to the physical bread that you make with wheat, which is a symbol, because even the wheat is a symbol of that grain which encloses the fire. That is why the Eucharist is related with this occult or hidden wisdom, because within the wheat is hidden the fire of God, which when the priest and the priestess know how to transform, they free the energy in order to feed their souls. That is the mystery of the Eucharist, in which the priest together with the priestess liberate that fire from the bread and the wine; that is the mystery of sexual alchemy. That means that a priest without a priestess is not a priest. For a priest to be really a priest, he needs a priestess. For a man to be a man, he needs a woman, for a God to be a God he needs a Goddess. This is the duality, you cannot escape from it. That is why in any ritual in the Beth or house of God, which will be any church, any Mosque or any place where you celebrate the Eucharist, the priest has to be together with the priestess in order to perform that, because God is not only half, you have to bring the whole entity of God within, and that is the “Bethlehem,” the wisdom. The lehem, bread, also represents wisdom. Remember that the Master Samael Aun Weor talks about the supersubstantial bread of heaven, the manna that comes from heaven in order to feed you. That wisdom is the bread, the energy of God that descends from above in order to feed you, and that’s precisely the meaning of Bethlehem.

Q: Is there a practice related to this lecture?

A: There are many beginners that ask us, “How do we transmute the sexual energy?”

Of course, any single bachelor or bachelorette that transmutes their sexual energy worships their Divine Mother, but the utmost way to worship the Divine Mother is in the sexual act, because that is where she is. In that moment, she is acting, active. And of course, the practitioners of sexual magic should memorize this prayer and transmute and utter this prayer during the sexual act. Then the Divine Mother will take all her energy out of the sexual organs and raise it in the spinal column, the column of Jakin and Boaz, and begin the creation of the house of God.  

A man without a house is not a man, but that man when entering into the house has to obey his woman. A man that says, “Oh, I am the man of the house,” well, I always see that the woman is the boss. The man creates it, but the woman commands there. I’m sorry, but that’s the truth (laughter).

So let me now read for you the way you have to intone this invocation while in the sexual act or if you are single, transmuting, you have to do it as well. It works whether single or married. You have to say, concentrating of course in your Divine Mother Kundalini:

Be thou, oh Hadit, my secret, the Gnostic mystery of my Being, the central point of my connection, my heart itself, and bloom on my fertile lips, made Verb!

Up above, in the infinite Heavens, in the profound Height of the unknowable, the incessant glow of Light is the naked beauty of Nut. She reclines, she bends in delectable Ecstasy, to receive the kiss of secret fervor of Hadit. The winged sphere and the blue of the Sky are mine.




These mantras have the power of transmuting our Sexual Energy into Light and fire within the Alchemical Laboratory of the human body. This prayer with its mantras can be utilized in Sexual Magic. This prayer with its mantras is an omnipotent clue in order to meditate upon our Divine Mother.

Iif you do that, you will receive the blessings of Havah, Aima Elohim, the Divine Mother Adonia, because each one of us has their own particular individual Mother. Nobody can be here without a mother, to exist without a mother is impossible.


Q: You said that in the beginning when Eve was created she was taken from Adam, right? But you also said that that was really when they were androgynous, they were both male and female, so couldn’t it be said that Adam was taken from Eve?

A: The feminine aspect comes from the masculine aspect. That is why it’s written that Eve came from Adam. That’s the point, because in order to create we need the feminine aspect, but your question is “Why doesn’t it say that the man was coming from the woman?” The reality is that Adam is not a man from the masculine aspect, Adam is here androgynous, so the idea that the woman was taken from the male: no. The male didn’t exist until the woman was taken from the androgynous. Adam, in other words, is the name of the androgyne, male-female. So in the beginning when Aima Elohim and God created the Human Being, the Human Being was androgynous, and the name of that androgynous being was Adam. So from that androgynous being, Eve, Havah, was taken out. So then when Havah was taken out, then you find the two polarities, masculine-feminine. So it’s not like, people say “Oh, why was the woman taken from the man and why not vice versa?” No, because if you see physically, literally, all of us come from a woman. Whether a man or a woman comes from the womb of a female that is the mother, right? So that’s the reality. So we have to understand that, that Adam, that is written in Genesis, was not a masculine person, but an androgyne with two polarities, masculine and feminine at the same time. That’s the answer.

Q: What is that piece of paper that she’s holding?

A: That is not a piece of paper, but a book that represents wisdom, that is Kabbalah. That means, in order to receive Kabbalah you have to enter into the mysteries of Daath, of Binah, Briah. So in this case we have to state, there are two types of kabbalists: intellectual kabbalists who memorize the sephiroth, and they talk about and write books; and intuitive kabbalists, which are the ones that enter into the womb of the Divine Mother in order to receive the true Kabbalah. The word Kabbalah comes from “kabel” which means “to receive.” In order to receive the wisdom – that’s why she’s there with the book – you have to enter into her house, and her house is Eden, the sexual voluptuousness. You have to transmute that energy in order for her to give to you, and then you receive, you take, Kabel, Kabbalah, the real wisdom, the real knowledge, Gnosis. Of course, in the beginning you need to know about it, that’s why we’re teaching this.

The first type of Kabbalah is first intellectual; you learn it, you study it, but then you have to practice it. That is why this course of Kabbalah is given together with practices. The first practice that we gave in the last lecture was the sign of the infinite in order to enter into the astral plane. Once there, in the astral plane, you pray to your Divine Mother: “Divine Mother of mine, take me to your home, to your house. Teach me.” There she is, and then you receive knowledge, because the real knowledge comes from her; she is the Kundalini that develops in the spinal column, she has the powers, she has everything. We need to be devoured by the serpent, the serpent is one of the symbols in Hinduism for the Divine Mother.

But remember that the negative aspect of the Divine Mother, because she is feminine, is the harlot that we have to defeat, that is called lust. The fire of lust which is in each one of us. In other words, we have to defeat the mechanicity of nature which works in the animal, because animals follow lust. In certain periods of time when they are in heat, they multiply. But they are irrational, they just obey their instincts. Now we are intellectual, but we have to overcome that nature and to create another one, to be born again, in other words. Because right now, we are still animals. Intellectual, but animals. And remember that animal comes from Latin, anima, which means “soul.” Intellectual souls.  We have a body that belongs to nature, but we have to create something more. That is to transform the moon into a sun.

Q: Can transmutation occur without love? You’re talking about the sexual alchemy, but it is not a mechanical process, is it?

A: It is not mechanical. The Divine Mother is guided by the fires of the heart, and obviously we have to love. At least in the beginning we have three percent of love; that is why we’re always saying the couple should be united physically, meaning that they should like each other physically. Emotionally, they should also be emotionally united. Mentally, to have the same beliefs, the same mind. There are couples where the woman has one religion and the man another religion; they are not united in the mind. But when both follow the same, they are united. And another one is for instance in the will, in the world of Will. Both of them have to have the same will, the same goals. Together they have to work with the same objective. In this case, for instance, the objective is to be born again, because remember very well that willpower expresses in the sexual act as sexual potency. That why we said that our motto is Thelema, willpower. But that works exactly in the sexual act, because in the sexual act is where man and woman with Thelema, with willpower, transmute the sexual energy, and then they are being born again. And for that, this is how love develops, because the Divine Mother is love. In this case we will say, the Father as Father is wisdom, and the Mother as Mother is love. So of course, the Divine Mother enjoys the couples that love each other, and when true love exists in the four worlds; physical, emotional, mental, causal.

Q: You make it sound like it is almost a desperate situation. You know, a man cannot build his house without a woman, a man cannot be a man without his woman. I mean, the good majority of the students are single, right? And to me it sounds like you need that spouse in order to do any of the work. It’s always emphasized in every lecture.

A: We always emphasize that, because without a spouse we cannot create. But it does not mean that we are helpless without being in a couple, because there are a lot of students who are single, bachelors and bachelorettes, who are working very hard with their Divine Mother. The fact that we do not have a spouse does not mean that the Divine Mother is not there; you have a mother whether you are single or married, right? Physically speaking. As well, internally, the Divine Mother is always there and blesses her children whether they are single or married. But obviously the Divine Mother takes her children to a certain limit when they are single.

When they reach that limit, the Divine Mother will tell her children, “Okay, my son or my daughter, now, if you need to keep ahead, you need to marry down there, in order for me to keep helping you.” That is why that invocation that we pronounced is good, whether we are married or single, in order to transmute the sexual energy. But of course, the Self-Realization of the Being is only possibly with the duality, the couples, man and woman. As a single person, you just advance to a certain level. Into my mind comes in this very moment Yogananda. Yogananda is a great disciple of the White Lodge, he worked a lot with his Divine Mother. If you read his writings you will see how he worships his Divine Mother all the time. And he developed a lot and annihilated a lot of ego and awoke. And after death, that he died in a Maha-Samadhi, after death he was in Limbo, awakened. He thought that he was Self-realized because he was fully awakened and with powers. The Master Samael said, “No, you are not Self-realized, you need to be born again. You are awakened, that’s good, but you have to build your bodies.” As you see, it is possible to develop a lot being single. And he developed so much that he thought that Self-realization can be attained as a single. Now he has to be born again in order to create his internal bodies, which will be easier for him of course, because he’s awakened, he has annihilated a lot of ego. So for the single people, good to annihilate a lot of ego and to advance, but of course, it’s better to be married.

Q: What if that time never comes?

A: It will come, sooner or later, because there is always a couple for everybody. If you are single now it’s because you need to be like that, but when you need to be married your spouse will be there with a whip, and then you have accept it. You have to accept it, accept her, or accept him.

Q: It’s karma, I mean, I’m sure the majority is karma too, you know.

A: Everything is karmic, even the marriages. Karma is karma, the universe exists because of karma, you see? There is not a single thing that doesn’t exist because of karma.

Q: It seems like we should wait for a gnostic woman or man for us to have that spouse.

A: That’s the wrong idea, we need of course a partner, but that doesn’t mean that forcedly the partner has to be from gnosis. Obviously, when you meet a woman, you have to talk about gnosis, etc, and if she accepts the doctrine obviously you are done. Right? But she does not forcedly have to come here.  If you find her here in Gnosticism, it will be good, right? But there are many women out there that will like this knowledge, and they have not heard about it yet. But they will, and maybe it will be through your lips.

Q: Conflict comes like, take when you say that, in that if they try to oppose you in it. That’s where the conflict comes. For example if you’re in a relationship with someone and they don’t want to help you in any way or they try to stop you from your own beliefs, that’s where two different religions really conflict.

A: Yeah, That is the problem.

Q: I mean, you can have two different religions and if they respect your beliefs, that’s where the bottom line comes in.

A: Listen, when I said different religions, I said in the sense that they think that they are different, but there is no difference between religions. Because in this sense we can say, gnostics, we understand all religions. For me it’s not a problem, a catholic; a Muslim, a Jew, a Buddhist, for me it’s the same, but for them it’s different.

Q: It’s a big difference in fornication.

A: Well, that’s the difference, that’s the difference. Fornication and chastity, that’s the difference. The internal religion transmutes, the external, they have problems because they fornicate. They have their own habitat, they defend their own territory like animals. But a real initiate understands everything, and comprehends that all religions are pearls on the great necklace of divinity. But outside, there are problems. Obviously, I accept all religions, I love all religions, but when I talk with religious people they think there is difference. They said “No, if you want to be saved you have to be Muslim.” I said, “Why? Christianity is the same thing.” – “No it’s not the same.” The same with the Jews, the same with Buddhists. A true gnostic understands that all religions are good, because all religions are coming from Aima Elohim, Adonia, the Divine Mother. I would like to know if any of you comes from the air, you know? Everybody came from a womb, and that’s why we have to worship Mary, Isis, Isoberta, Rhea, Sibeles, Tonantzin.