On Hermetic Alchemy – James William Kaler

Are you interested in Alchemy? Ask yourself why! If you want to make gold to get rich, you have come to the wrong place. If you want to understand how you want to go the spiritual path to the perfection of you being, and the discovery of your divine being, then read on. But more important: practice it! What is alchemy? It has been such a controversial subject that even after so many centuries, few people have any insight in it. How alchemical symbolism started is a bit fuzzy, but it probably came from the Islamic empire that once stretched throughout Northern Africa and part of Spain. Laboratory alchemy was practiced in the Islamic culture. At a certain point European Philosophers started to use terms derived from chemistry to express their spiritual practices and their world view. In Europe the Catholic Church did not allow alternative practices. With a symbolic terminology, it would be more difficult for the Church to persecute those who deviated from the established Catholic dogmas. As time went by, alchemy was expressed widely, from chemistry, metallurgy, pottery, glass making, architecture etc. Basically it was a search to understand nature, the cosmos, man. Religious and scientific principles were not separated as it is now, because in past ages people realized that everything is connected. Some people say that laboratory alchemy was only early chemistry. They are right to a certain extent. By trial and effort alchemists found new chemical substances. But true laboratory alchemy starts where matter gets manipulated beyond mere chemical reactions. Transmutation into gold, for example, is possible, but not by mere chemistry. Those who have accomplished it, and verified by those present, were very few. An alchemist who was able to produce gold from other metals, was considered an advanced spiritual being who had achieved spiritual transformation first. Without spiritual insight into the hidden energies of nature, laboratory alchemy is a waste of time, unless one just keeps trying.

Philosophical alchemists are only interested in the spiritual side of the Great Work. The term “Philosophers” had a different meaning for the alchemists than what we presently understand by philosophy. Dom Pernety (18th century) in his Dictionnaire mytho-hermétique, explains the term Philosopher as follows: “Amateur of wisdom, who is taught the secret operations of Nature, and who imitates its procedures to arrive at more perfect things than those of Nature itself. The name of Philosopher is given to those who are really instructed in the procedures of the great work, what is also called Science and hermetic Philosophy, because Hermes Trismegistus is considered the first one who became famous in it. Only they think that they truly deserve this name because they claim that they now nature in depth, and by this knowledge they become like the Creator, to which they direct their plights and praises with a lot of attention, love and respect. They say that this love is the first step that leads to wisdom. and they constantly recommend it to their disciples, whom they call children of Science.” Read it again, slowly, because this the basis of what a Hermetic Alchemist is.

Hermetic or Philosophic Alchemy is not the well-known concept of transformation of common lead into common gold. It is about the transformation of oneself. That is only possible if one understands the true nature of oneself, and the firm understanding that one is in essence a divine being. Man as he is born is the product of Nature. However man can improve himself to become more than Nature. He is able to manifest his true divine potential, by transmuting his common, every day nature into the full divine nature that he really is. There are many ways to do this. Over the course of history people in different cultures have stumbled on different practices to accomplish this. When I first studied the alchemical scriptures, I thought that there was only one alchemical process, disguised in the symbolic alchemical language. The more I read them the more I became confused because of the many, many symbols and allegories. It was only later on I realized that the (hermetic) alchemical process described in the manuscripts is basically a very simple blueprint. No matter what spiritual practice you decide to use, it will always go through the basic steps or phases from the beginning to the end. I also realized that I practicing hermetic alchemy without knowing it. My meditation experiences were the same as what is described in the alchemical books, be it in symbolic language. When one starts out reading the alchemical manuscripts it all very confusing, because some of the books describe laboratory alchemy, and sometimes alchemical writers would intentionally confuse the matter. The hermetic alchemical books are so heavy laden with symbols, because each alchemist used besides the commonly used symbols, additional terms and allegories. When you try to interpret the symbols it is very easy to get lost. But when you start from the very simple blueprint, then you can easily understand what they are talking about. It came to me only after many years of studying other spiritual practices, especially the Eastern meditation techniques. The bases of these techniques, which is always spiritual transformation is always the same. Once you understand this simple blueprint it is much easier to read the alchemical manuscripts.

Alchemists made use not only of chemical symbols, but also for a great deal of Roman and Greek mythology. They combined many concepts into a language that would express what they experienced. Experience came first, then they wanted to express it in a way that could be understood by others. merely words are inadequate for describing spiritual experiences, especially to somebody who is not familiar with it. Thus alchemists relied created images, and used myths and allegories. When you want to study alchemy, you have to learn to think and feel what those images mean, and what those myths and allegories mean in the sense of personal experience. If you keep yourself to an intellectual interpretation you will never penetrate the secrets of alchemy. A few manuscripts described the alchemical process in a form of personal experience although still in symbolic form.

If you are really interested in working on yourself, in transforming yourself from a common person into realizing your divine self, then read on. I will give you the blueprint and the explanation of the alchemical symbols and allegories. The Great Work, of course, you will have to do it yourself, on a daily basis, with love, patience and endurance. I will keep it as simple as possible. Do not skimp on this simplicity. Take your time to fully understand what is being said and incorporate it into your life. It is in simplicity that your power lies.

The Great Arcanum – Secret of Secrets

At the heart of every great mystical and religious tradition persists a secret, universal truth – The Great Arcanum (a great deep secret; mystery).

Throughout history it has been expressly forbidden to reveal the secrets of The Great Arcanum to the public for it was a heresy (person who practiced or had knowledge of Hermetics.

Thus its mysteries have remained a hidden legacy, veiled behind mystical stories and the worlds inheritance of art and literature … For all to admire, some to imitate, but few to understand.

Hidden in the silent faces of Egyptian monuments, under the gaze of the Vedic Gods, between the lines of the old books of Alchemy, and tantalizing us from the mist of the Aztecs and Mayans. The essence of the secret doctrine has always been there.

Throughout the history of humanity, only a select few were initiated into the mysteries of this great universal truth, and those few guided the rest of humanity, and gave them the outwards symbols of that truth as guidance.

For the great Arcanum, the secret of secrets was fiercely protected and offered only to those who have proven there moral purity and trustworthiness. But as humanity entered the dark age, the divine knowledge went underground to survive in isolated areas around the world.

For many centuries the Great Arcanum has been beckoning to humanity, from behind the stories and myths that veil it. The knowledge it delivers is universal, and applies to all true religions and mystical traditions.

Whether it is the serpent of Adam and Eve, from the Judaeo-Christian tradition, the serpent of the Aztec tradition, the serpent climbing the caduceus of the Greek god Hermes, or the serpents of the Hindu or Buddhist traditions, all these symbols contain the same teachings.

Finally, after centuries of darkness and ignorance, the time has come for this hidden doctrine to be revealed.

The Path

“All religions are precious jewels on the golden string of divinity.”  — Samael Aun Weor

The word Religion derives from the Latin root, meaning Union.

Religion: (Latin religare) meaning Union.

Yoga: (Sanskrit Yug) meaning Union

The word Yoga is derived from the Sanskrit root Yug, which also means Union.

On the Microcosm and Macrocosm – Franz Bardon

He who is going to be a magician will recognize that life is dependent on the work of the elements in the various planes and spheres. It is to be seen in great and in small things, in the microcosm as well as in the macrocosm, temporarily and eternally, everywhere there are powers in action. Starting from this point of cognition, you will find that there is no death at all, in the true sense of the word, but everything goes on
living, transmuting and becoming perfect according to primitive laws. Therefore a magician is not afraid of death, for he believes the physical death to be only a transition to a subtler sphere, the astral plane, and from there to the spiritual level, and so on. Consequently he will not believe in heaven nor in hell. The priests of the various religions stick to these fancies solely to keep their kids to the point. Their moralizing serves only to provoke fear of the hell or the purgatory and to promise heaven to morally good people. Average people, as far as they are religiously inclined, are favorably influenced by such a point of view for, from fear of hell, they will try to be good.

– Franz Bardon, excerpted from Initiation into Hermetics

Delving Into The Esoterica – Eliphas Levi

We prefer the word “light” to the word “magnetism,” because it is more traditional in esoteric, occult teachings and expresses in a more complete and perfect manner the nature of the secret agent. There is, in truth, the liquid and drinkable gold of the masters in alchemy; the word “OR” the French word for “gold” comes from the Hebrew “OHR אוֹר” which signifies “light.” The “Ohr” Light and its origin is in the Divine essence, as the 10 Sephirot “The 10 Divine emanations or attributes” that reveal the unknowable G’dhead, to creation and channel the creative life-force to all levels of existence, the 10 attributes of G’d do not represent the Divine essence. As many Kabbalists differentiated between the manifestations of G’ds “forms of “light” and their origin in the Divine essence is the luminary, as like the sun, moon and the stars. as “Ohr” Light stems from the “Ma’ohr מָאוֹר” the Luminary.

*G’d saw that it, ‘the luminaries’ was good …
Bereshit ~ Genesis 1:14:15
And G’d said, “Let there be luminaries in the expanse of the heavens, toseparate between the day and between the night, and they shall be forsigns and for appointed seasons and for days and years, and they shall befor luminaries in the expanse of the heavens to shed light upon the earth
And it was so*.

As to be a luminary is to be a guiding light to others, and throw light upon Darkness and ignorance as only light can drive out darkness, so be that light, be your own luminary, remembering that the creator has sent us luminaries before, Great and Wise men and women showing us, how to walk that honest path, that path of “Tiphereth תפארת” THE PATH of The SUN KEEPERS As only we can decide whether we will walk in the light of creative altruism or in the darkness of destructive selfishness. Fighting that good fight of internal violence of spirit, and externally for truth justice and liberty, Through the powers of the Most-High, We keep on surfacin’ Through the powers of the Most-High we will keep on keeping on.

What do you wish?” they asked the candidate in every initiation: “To see the light,” should be their answer. The name of illuminati which one ordinarily gives to adepts, has then been generally very badly interpreted by giving to it a mystical sense, as if it signified men whose intelligence believes itself to be lighted by a miraculous day. ‘Illuminati’ means simply, knowers and possessors of the light, either by the knowledge of the great magical agent, or by the rational and ontological notion of the absolute.The universal agent is a force tractable and subordinate to intelligence.”

~ Eliphas Levi

 

Contemplations …

“When man goes in search of the Way, it generally signifies that something within him has collapsed. Apart from exceptional cases, this collapse is preceded by a re-assessment of moral values, which in the searcher’s eyes lose the value he had previously given to them. This re- assessment itself has been provoked by the accumulation of more or less violent shocks which have given birth to negative emotions.

To be inclined towards esoteric work by positive emotions and success, one should be just, naturally pure, and not having been soiled by life. For most men success and joy, instead of awakening them, plunge them into mental sleep. Success, they say, turns the head. From the esoteric point of view, disagreeable shocks are a better base for work than happy accidents. The humility demanded by the Tradition is necessary as a screen against the noxious influences to which the least exterior or interior success exposes man. However, here as elsewhere one must avoid extremes. Everything, says St Isaac the Syrian, is adorned by measure. Even beauty, out of measure, looks deformed.

Interior collapse leads to certain consequences. Man starts to see things in a different light. Two diametrically opposed effects can result. If man is sufficiently strong and impartial, he will not lower his eyes before implacable reality. He will have the courage to face things directly, and to accept the constatations which are imposed on him, no matter how disagreeable they are. This signifies that he has firmly started on the track which leads to the path of Access to the Way. On the other hand, if the man is weak, this experience will weaken him even more. The law is explicit: ‘To whosoever hath, to him shall be given. But whosoever hath not, from him shall be taken away even that which he hath.’

If man does not accept his situation and, in particular, his inner state as it appears to him, thanks to brief illuminations from the consciousness of the real ‘I’—if he is obstinate against all evidence, justifying his Personality by protecting himself behind logic, legitimacy and justice, he will then turn his back on the path of Access, and thrust himself further into the wilderness.

We repeat: unless he is one of the just or righteous, nobody can reach the path of Access to the Way, without first passing through an interior bank- ruptcy; a moral collapse. That alternative is rather rare.”

– Boris Mouravieff, Gnosis

From “The Secret Doctrine” – HP Blavatsky

“To Initiated Adepts throughout the whole world … He is, as said, the “Nameless One” who has so many names, and yet whose names and whose very nature are unknown. He is the “Initiator,” called the “GREAT SACRIFICE.” For, sitting at the threshold of LIGHT, he looks into it from within the circle of Darkness, which he will not cross; nor will he quit his post till the last day of this life-cycle. Why does the solitary Watcher remain at his self-chosen post? Why does he sit by the fountain of primeval Wisdom, of which he drinks no longer, as he has naught to learn which he does not know – aye, neither on this Earth, nor in its heaven? Because the lonely, sore-footed pilgrims on their way back to their home are never sure to the last moment of not losing their way in this limitless desert of illusion and matter called Earth-Life. Because he would fain show the way to that region of freedom and light, from which he is a voluntary exile himself, to every prisoner who has succeeded in liberating himself from the bonds of flesh and illusion. Because, in short, he has sacrificed himself for the sake of mankind, though but a few Elect may profit by the GREAT SACRIFICE.”

 ~ from The Secret Doctrine, by H.P. Blavatsky

The Pull of Confusion and Seven Pitfalls to Avoid on the Path

Mark Stavish's avatar

The Pull of Confusion and Seven Pitfalls to Avoid on the Path

A week or so ago I posted a few things for readers, not as comprehensive articles but rather as insight into the current media situation. The first – “Hypnosis, Deep State, and a Quote from The Exorcist (You Knew That Was Coming)” – addressed the current overall confusion many people have been reporting in relation to their media exposure. A quote from that post:

If you are feeling confused, even anxious, that’s good. It means you are in a light trance and highly vulnerable to suggestibility. Well, maybe it’s not good for you, but it is good for somebody. It means that you are susceptible to anything (and with that, anyone) who will bring stability to your mind and focus it on one thing, rather than allowing it to remain in a state of desperation, unable to…

View original post 3,125 more words