Tarot Attributes on the Tree of Life, by Rev. Marek Bazgrzacki

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The use of the Tarot fitted in nicely with the poem’s themes of the Fisher King and the Grail myths. A.E. Waite, a Grail obsessive, had worked numerous Arthurian figures and symbols into the highly popular 1910 Waite Smith Tarot deck. Along with the grail iconography Waite added aspects of the Christian Cabala and Hebrew Kabbalah, Gnosticism, Rosicrucianism and ancient Egyptian symbology into the deck [11]. This was done as part of a ambitious synthesis of the various occult traditions, a task undertaken by the grandly self-titled Hermetic Order of the Golden Dawn, a group in which A.E. Waite was a key member. The Waite Smith Tarot was the first deck to have the 22 cards of the major arcana and the 4 suits, each of 14 of the minor arcana cards fully illustrated, a companion guidebook The pictorial key to the Tarot was published alongside the deck with full explanations of the cards.

AE-WaiteFrom the mid-nineteenth century onward the 22 cards of the major arcana had become increasingly associated with the concept of pathways and the 22 letters of the Hebrew alphabet within the Kabbalist ‘tree of life’ and ‘by 1890 Kabbalistic teaching was integral to Tarot design’ [12]. As a body of knowledge the Kabbalah has its origins in Hebrew oral tradition, scriptures and Jewish rabbinical writing. Its early history is unclear, but it developed further between the 7th and 18th centuries. Its formative texts include the Zohar and Sefer Yetzirah.  A key point in its development was the writing of Etz Ha-Chaim, “The Tree of Life” by Chaim Vital in the 1590s, based on the teachings of Rabbi Isaac Luria. The concept of the tree of life entered a variety of Western esoteric traditions, being taken up by the Golden Dawn and their Hermetic Qabalah.

Allusions to the components and structures of the tree of life with its alphabetised pathways and the use of kabbalistic allegory has a long tradition in Jewish and European literature.

Consisting of ten interconnected sefira (plural sefirot), the tree of life is arranged vertically into three columns or pillars: the left hand pillar, the pillar of mercy, representing the principles of benevolence; the right hand pillar, the pillar of severity, power and strict justice; while the central pillar, representing harmony and the ideal balance of mercy and justice, uniting and balancing the two sides. Each of the sefirot has an associated vice and virtue and like a snakes and ladders board, the vices and virtues form gateways and trapdoors between the sefirot.

Though each sefira is as important as the rest, the tree is arranged hierarchically into the four overlapping worlds of the Kabbalah, a ladder from the physical to the metaphysical, a ladder that one may both ascend and descend, a ladder made up of the 22 pathways.

hebrew tarotThe ten sefirot of the tree of life may have had their origins as representations of the metaphysical but they can be used as templates for personality traits, states of mind, or the developmental ages of man and are in some ways similar to Jungian archetypes. These templates are subtler than cartoon stereotypes or the motions of type-cast character actors, coming from a deep tradition influencing literary culture as well folk and pop psychology.

Each of the 22 pathways is associated with a letter of the Hebrew alphabet. The names of the letters have literal meanings e.g. the word aleph, the name of the Hebrew character ? also has the literal meaning of ‘ox’. Each of the 22 pathways is also associated with one of the 22 Tarot cards of the Major Arcana. In the tarot tradition these have a recognized set of attributes and symbolic and mythic associations and cards will often have links and relationships to other cards in the deck. Though the cards often represent characters they should not be seen solely in those terms, rather they present situations or dilemmas within a plot, situations that the protagonists must overcome, being integral rather than part of a parallel narrative structure. The cards, like panels from a graphic novel are dealt, interpreted and stitched into a storyboard.

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For a detailed reference on each of the Major and Minor Arcana, access our Resources link here.

The Kabbalistic Tree of Life, by Z’ev ben Shimon Halevi

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Existence is governed by a simple set of basic laws. The first is that there is a unity between ten essential principles, with twenty-two minor laws that allow them to interact. Like other esoteric systems, the Tree has active and passive pillars with a central column of equilibrium. Within this scheme are various activities, levels and flows that lie behind every entity in the universe. The book sets out to show how this is so.

Next comes a brief history of Kabbalah starting from Biblical times to show how the Tree has its origin in the seven-branched candlestick in the Tabernacle and the Temple. It then goes on to explain how Hellenic ideas influenced this mythological version of the tradition. In the Middle Ages Kabbalah appeared as a solution in the debate between religion and philosophy then going on and had much influence upon European mysticism.

The origin and purpose of Existence is then presented in the emanation of the ten sefirot or numbers and the unfolding of the Lightning Flash of the Octave that brings the Tree into being. Then comes the notion that a human being is a microcosm of Existence. Each individual person is an image of the Absolute in miniature. The composition and dynamics of the psyche are seen in modern terms. This is followed by a study of the planetary archetypes and the relationship between Kabbalah and Astrology, the ancient form of psychology, and the influence of celestial conditions on the mind. The image of the Zodiacal Man resembles at a lower level that of Adam Kadmon, the Divine Man seen sitting on the Throne of Heaven, set in a great chariot of Ezekiel’s vision. Both these traditions root back to Abraham’s home city of Ur in ancient Mesopotamia. Included in this section is an example of how a birth chart can be put on the Tree diagram to get a deeper insight.

The idea of the four Worlds within one Tree is then explored to show the various levels within a human being, as symbolised by the garments worn by the Israelite High Priest. These correspond to the physical, psychological, spiritual and Divine dimensions within ourselves. The triads within the Tree and the Octave are explored to reveal ascending and descending processes and the purpose of the various functions as regards the body, soul and spirit. This is followed by an exposition of the paths between the sefirot and how the flows from one to another can bring about balance or imbalance between different parts of the psyche and indeed the body, which may also be seen as a Tree. The Hebrew letters associated with the paths and the Tarot are then set out on the Tree to show how each symbol represents a specific function.

The next section is about practice and application of the Tree. First comes an exercise in a form of a simple ritual in which one ‘goes up the Tree’. This, if done with the right frame of mind in a quiet place, will give one a sense of the Tree within oneself and be a reference point in any mystical experience, as well as in understanding any particular situation in terms of the Tree diagram. This exercise should be practised from time to time to accustom oneself to the Tree’s configuration.

The first application of the Tree is to that of Parliament, which is seen in terms of its structure and dynamics. Also included in this section is the horoscope of England, which was born at Noon 25th December 1066 when William the Conqueror was crowned King, giving an insight into the national character. God and Mammon are then examined in terms of the Tree. In this chapter every religion and its several levels is seen to follow a classical pattern as does any economic system. From this it is shown how any imbalance or excessive focus on one area can upset the balance and cause the entity either to degenerate into a revolt against a corrupt priesthood or board of directors.

To make the Tree less remote and more experiential I have used a love affair to illustrate how even a lovers’ quarrel is part of a cosmic process. Everyone believes their relationship is unique, but upon putting it on the Tree one can see how Mother Nature brings a man and woman together to produce the next generation. However, it must be said that a marriage between soul-mates is of another order as a higher Tree, that of the psyche, can generate a single spirit out of such a union.

Birth, Life and Death are then examined. Here the process of conception and gestation are seen underlying the building of the body, followed by the ascending Octave of passing through the stages of life towards death and the hereafter, as Kabbalah subscribes to the notion of Hell, Paradise, Heaven and reincarnation. These themes are developed in my later books. This leads onto Time and its various orders. In this Tree the several grades between the ‘Passing Moment’ and the ‘Eternal Now’ are placed between the scales of a human lifetime and that of the planets, galaxy and Eternity. This illuminates why mystics speak of different levels of perception. Such a view opens onto the Biblical version of Creation which is seen in terms of Darwin’s theory of Evolution. Each order of creature fits exactly into the Tree.

Schools of the soul are next to be scrutinised in Tree terms, which reveals how every spiritual tradition must concur with the laws of Existence, if its working method is genuine. This is seen in the progression of consciousness and the exploitation of what opportunities life offers. Then comes an exposition of Jacob’s Ladder and how it is the flexible framework of the Divine Name I AM THAT I AM. The word THAT represents Existence between the first I AM and the second I AM. As such, the universe is the Mirror by which the Absolute beholds ITSELF with the aid of humanity, which is the organ of perception for God. Finally, the last diagram shows the present state of the Divine drama, in which we all play either a conscious or unconscious role with every new life we live.

TOL-KAB-overview

Daily Chabad

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What Can I Fix?

Rabbi Shimon bar Yochai hid from the Romans in a cave for thirteen years. There he was visited by heavenly beings, by Elijah the prophet and even by Moses. It was there that he composed the holy Zohar.

When he left the cave and came to a town, he did not say, “Let me enlighten you with the inner light of Torah, the light that has been hidden since the six days of creation.”

He said, “What is there in your town that I can fix?”

Whatever knowledge a human being is given in this world, whatever wisdom, enlightenment or inspiration, it is all only and exclusively for one purpose: To assist him to fix up this world.

Likkutei Sichot, volume 32, page 152, based on Talmud, Shabbat 33b.

Daily Chabad

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There are things that are important to us, so we speak about them.

There are things so important to us that the words flow out in a burst of emotion, rich words, expressive and vibrant.

And then there are things that shake us to the core. Things that do not care for the mind’s permission or for the right words—for the mind cannot fathom them, the most poignant words could not contain them. Things that can only break out in a cry, in a scream, and then in silence.

This is the sound of the shofar: The very core of our souls crying, “Father! Father!”

Daily Chabad

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On Failure …

Adam trudged past the gates of Eden, his head low, his feet heavy with remorse and pain.

Then he stopped, spun around and exclaimed, “Wait a minute! You had this all planned! You put that fruit there knowing I would eat from it! This is all a plot!”

There was no reply.

Without failure, we can never truly reach into the depths of our souls. Only once we have failed can we return and reach higher and higher without end.

Beyond Eden.

Beyond Wisdom

OWL_eveningDo not be misled by those who claim there is no purpose.

They may know life, but not its womb.

They may know darkness, but not its meaning.

They may have wisdom, but they cannot reach higher, to a place beyond wisdom
a place from which all wisdom began.

They may reach so high until the very source from which all rivers flow. To the place where all known things converge, where all knowledge is one.

But they have not touched the the very core of being, the place before being begins, where it is chosen that being will begin, where there is nothing—no light, no darkness, no knowledge, no convergence, no wisdom—

Nothing but the burning purpose of this moment now.

Because it is for that purpose that being began.

Daily Chabad

 

Thoth_FOLTime Travel …

To change the past, there is no need to travel in a time machine. Everything can be done by remote control.

Here’s how it works: From beyond the continuum of time, its Creator looks at where your spaceship is heading right now. From that point, He creates all its trajectory—through the future and through the past.

Switch the direction your past is sending you. Soon enough, it becomes a different past.

The Paths on the Tree Of Life

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★ The Thirty-two Paths of Wisdom ★

כֶּתֶר ★

The First Path is called the Admirable or the Hidden Intelligence (the Highest Crown): for it is the Light giving the power of comprehension of that First Principle which has no beginning; and it is the Primal Glory, for no created being can attain to its essence.

חָכמָה ★

The Second Path is that of the Illuminating Intelligence: it is the Crown of Creation, the Splendour of the Unity, equalling it, and it is exalted above every head, and named by the Kabalists the Second Glory.

בִּינָה ★

The Third Path is the Sanctifying Intelligence, and is the foundation of Primordial wisdom, which is called the Creator of Faith, and its roots are AMN; and it is the parent of Faith, from which doth Faith emanate.

חֶסֶד ★

The Fourth Path is named the Cohesive or Receptacular Intelligence; and is so called because it contains all the holy powers, and from it emanate all the spiritual virtues with the most exalted essences: they emanate one from the other by the power of the Primordial Emanation. The Highest Crown.)

גְבוּרָה ★

The Fifth Path is called the Radical Intelligence, because it resembles the Unity, uniting itself to the Binah, (2) or Intelligence which emanates from the Primordial depths of Wisdom or Chokmah.

תִפאֶרֶת ★

The Sixth Path is called the Mediating Intelligence, because in it are multiplied the influxes of the emanations, for it causes that influence to flow into all the reservoirs of the Blessings, with which these themselves are united.

נֵצַח ★

The Seventh Path is the Occult Intelligence, because it is the Refulgent Splendour of all the Intellectual virtues which are perceived by the eyes of intellect, and by the contemplation of faith.

הוֹד ★

The Eighth Path is called the Absolute or Perfect Intelligence, because it is the means of the primordial, which has no root by which it can cleave, nor rest, except in the hidden places of Gedulah, Magnificence, from which emanates its own proper essence.

יְסוֹד ★

The Ninth Path is the Pure Intelligence, so called because it purifies the Numerations, it proves and corrects the designing of their representation, and disposes their unity with which they are combined without diminution or division.

מַלְכוּת ★

The Tenth Path is the Resplendent Intelligence, because it is exalted above every head, and sits on the throne of Binah (the Intelligence spoken of in the Third Path). It illuminates the splendour of all the lights, and causes an influence to emanate from the Prince of countenances.

אָלֶף ★

The Eleventh Path is the Scintillating Intelligence, because it is the essence of that curtain which is placed close to the order of the disposition, and this is a special dignity given to it that it may be able to stand before the Face of the Cause of Causes.

בֵּית ★

The Twelfth Path is the Intelligence of Transparency, because it is that species of Magnificence called Chazchazit, the place whence issues the vision of those seeing in apparitions. (That is the prophecies by seers in a vision.)

גִּמֶל ★

The Thirteenth Path is named the Uniting Intelligence, and is so called because it is itself the Essence of Glory. It is the Consummation of the Truth of individual spiritual things.

דָּלֶת ★

The Fourteenth Path is the Illuminating Intelligence and is so called because it is that Chashmal, which is the founder of the concealed and fundamental ideas of holiness and of their stages of preparation.

הֵא ★

The Fifteenth Path is the Constituting Intelligence, so called because it constitutes the substance of creation in pure darkness, and men have spoken of these contemplations; it is that darkness spoken of in Scripture, Job xxxviii. 9, “and thick darkness a swaddling band for it.”

וָו ★

The Sixteenth Path is the Triumphal or Eternal Intelligence, so called because it is the pleasure of the Glory, beyond which is no other Glory like to it, and it is called also the Paradise prepared for the Righteous.

זַיִן ★

The Seventeenth Path is the Disposing Intelligence, which provides Faith to the Righteous, and they are clothed with the Holy Spirit by it, and it is called the Foundation of Excellence in the state of higher things.

חֵית ★

The Eighteenth Path is called the Intelligence or House of Influence (by the greatness of whose abundance the influx of good things upon created beings is increased), and from its midst the arcana and hidden senses are drawn forth, which dwell in its shade and which cling to it, from the Cause of all causes.

טֵית ★

The Nineteenth Path is the Intelligence of the Secret of all the activities of the spiritual beings, and is so called because of the influence diffused by it from the most high and exalted sublime glory.

יוֹד ★

The Twentieth Path is the Intelligence of Will, and is so called because it is the means of preparation of all and each created being, and by this intelligence the existence of the Primordial Wisdom becomes known.

כָּף ★

The Twenty-first Path is the Intelligence of Conciliation and Reward, and is so called because it receives the divine influence which flows into it from its benediction upon all and each existence.

לָמֶד ★

The Twenty-second Path is the Faithful Intelligence, and is so called because by it spiritual virtues are increased, and all dwellers on earth are nearly under its shadow.

מֵם ★

The Twenty-third Path is the Stable Intelligence, and it is so called because it has the virtue of consistency among all numerations.

נוּן ★

The Twenty-fourth Path is the Imaginative Intelligence, and it is so called because it gives a likeness to all the similitudes which are created in like manner similar to its harmonious elegancies.

סָמֶךְ ★

The Twenty-fifth Path is the Intelligence of Probation, or Temptation, and is so called because it is the primary temptation, by which the Creator trieth all righteous persons.

עַיִן ★

The Twenty-sixth Path is called the Renewing Intelligence, because the Holy God renews by it all the changing things which are renewed by the creation of the world.

פֵּא ★

The Twenty-seventh Path is the Active or Exciting Intelligence, and it is so called because through it every existent being receives its spirit and motion.

צָדִי ★

The Twenty-eighth Path is called the Natural Intelligence; by it is completed and perfected the nature of all that exists beneath the Sun. (This Path is omitted by Rittangelius: I presume by inadvertence.)

קוֹף ★

The Twenty-ninth Path is the Corporeal Intelligence, so called because it forms every body which is formed in all the worlds, and the reproduction of them.

רֵישׁ ★

The Thirtieth Path is the Collective Intelligence, and Astrologers deduce from it the judgment of the Stars and celestial signs, and perfect their science, according to the rules of the motions of the stars.

שִׁין ★

The Thirty-first Path is the Perpetual Intelligence; but why is it so called? Because it regulates the motions of the Sun and Moon in their proper order, each in an orbit convenient for it.

תָו ★

The Thirty-second Path is the Administrative Intelligence, and it is so called because it directs and associates the motions of the seven planets, directing all of them in their own proper courses.

~ Westcott

Daily Chabad

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Original Success …

Before your soul descended to this world, it was determined she would succeed. If not in this lifetime, then in another, or yet another—eventually she will fulfill her entire mission.
And in each lifetime, she will move further ahead.

It was this knowledge that conceived her.

It was this inspiration that brought the world to be.

It is this vision of her success
that lies at the essence of all things.

Daily Chabad

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We were created in G‑d’s image. What is His image? It is the image that triggered the beginning of time.

From a point before and beyond all things, G‑d looked upon a moment in time to be, and saw there a soul, distant from Him in a turbulent world, yet yearning to return to Him and His oneness. And He saw the pleasure He would have from this union.

So He invested His infinite light into that finite image, and became one with that image, and in that image He created each one of us.

As for that moment He saw, that was the moment now.

To Know Thyself Is The Prize

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The effort of the esoteric student is not so much to know as to become, and herein lies the tremendous import of the Delphic inscription, “Know Thyself”, which is the keynote of esoterism.
The esotericist understands that true knowledge can be attained only through self development in the highest possible sense of the term, a development which begins with introspection and the awakening of creative and regenerative forces which now slumber in man’s inner protoplasmic nature, like the vivicic potency in the ovum, and which when aroused into activity transforms him ultimately into a divine being bodied in a deathless etherial form of ineffable beauty.


This process of transcendental self-conquest, the giving birth to oneself as a spiritual being, evolving from the concealed essence of ones own embryonic nature of self-luminous body, is the principal subject matter of the story which is endeavored to present to the readers in as interesting and understandable form as possible, commensurate with the great theme expounded.


The world of true Being is that of Nous, the real or divine ideas, or archetypes, which are the eternal patterns, so to say, of all things in the manifested universe.


By a paradox which defies the reasoning faculty, but which is readily resolved intuitively, the God is said to be apart from and independent Universe, and yet to permeate every atom of it.


One of the greatest powers possessed by man, when properly developed and used, is the Power of Constructive Imagination, it being the faculty by which we can form a mental image of anything, and bring absent objects and perceptions to the mind, this being the greatest of the mind forces, according to the Natural Laws or Universal Consciousness.


Rightly conceived imagination is the power of the mental representation, and is measured by the vividness and truth of this representation.


If we desire success, happiness, strength and power, the only way is a wise, enlightened use of the power of this representation.
“As a man thinketh, so is he”-as we use our power of mental representation, so will our condition be.

What is Mind?

As Above, So Below

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The internality of the Torah is life to the internality of the body, which is the soul and the externality to the externality of the body. And those who engage in intimations and secrets, the evil inclination cannot provoke them.

–The Vilna Gaon (GRA),
Even Shlemah (A Perfect and Just Weight), Chapter 8, Item 27

Technology

Kid transportTechnology is not here simply to provide utility. It is also meant as a springboard to wonder, allowing us to conceive our reality in ways previously unimaginable. It provides an ever-expanding bank of metaphor to crystallize the most abstract ideas into tangible forms.

Don’t think that this is a mere side benefit of technology. On the contrary, for this purpose these ideas were embedded into the universe from the six days of creation, only to be unfolded in our times.

Earned Living

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All that can be cherished from this world,
All that makes life worth living,
Is that which is mined from its bowels through your own toil,
Fashioned from its clay by your own craft,
Fired in the kiln of your own heart.

That for which you bruised your hands and wearied your limbs,
For which you beat back the beast inside you,
For which you defied a mocking world.

Oh, how precious, how resplendent a feast,
a life forged by the hands of its own master!

Daily Chabad

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The Ultimate Delight …

What is Creator’s ultimate delight?

That a human soul will build portals of light so that the Creator’s presence may shine into His creation.

That a breath from His essence will pull herself out from the mud and turn to Him in love.

That a child of His being, exiled to the shadows of a physical world, will discover that the darkness is nothing more than Father hiding, waiting for His child to discover Him there.

But none of these can reach to the essence of all delights, the origin of all things, the hidden pleasure beyond all pleasures: The delight that this breath, this soul, this child did it all on its own.

Completion

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At a certain point, each of us, through all our many journeys through life, will have found and redeemed all the divine sparks in our share of the world.

Then the darkness that holds such mastery, such cruelty, such irrational evil that it contains no redeeming value—all this will simply vanish like a puff of steam in the midday air.

All that we salvaged and used for good, on the other hand, will shine with a tremendous light beyond even the light of the G‑dly realm.

The world will have arrived.

The Matching Game

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Like a matching game, each act of beauty uncovers another face of the infinite. Each generation completes its part of the puzzle. Until the table is set and prepared.  Until all that remains is for the curtains to be raised, the clouds to dissipate, the sun to shine down on all our bruised and bloodied hands have planted, and let it blossom and bear fruit.

That is where we are now. We know a world in the process of becoming. Soon will be a world where each thing has arrived.

Daily Chabad

HORUS in Karnak

The Goal …

Time began. So we are told in the first phrase of our Torah. Today, the hard data of astronomers and physicists concurs. As impossible as it is to imagine, all we know of—space, time, the very nature of things—all has a beginning.

And it has a goal, an ultimate state. Every era, every event, every moment through which time passes is a step closer to that goal.