Tag Archives: Hermeticism
Practical Gnosis – Hermeticism

We realize from our study of and, more importantly, our encounter with the figure of Hermes Trismegistus that the most difficult task we have as moderns who wish to pursue a spiritual path is that we cannot simply learn new information and fit it into our pre-existing World View, but we must learn a new World View, a new framework in which to fit the Hermetic knowledge. We are handicapped at every turn by the preconceptions we share of Reality, which are part of the Modern World View. The emphasis on the historical truth of Hermeticism, rather than its spiritual truth is but one trap. The attraction to endlessly “study” the area without actually engaging with the material or practicing the Hermetic arts is another. We do not follow this path because we wish to write a thesis or out of idle or abstract interest. Hermeticism is a means to an end and that end is union with the Divine.
So what is the method? Our first step is to learn and actually practice one or more of the Hermetic arts of astrology, magic and alchemy. At the same time we should study and meditate on the Hermetic philosophy that underlies these arts. We must constantly oscillate between theory and practice.
Practice without theory leaves us blindly following our sources and our limited experience. Practice alone also tempts us to focus on the results of our work, often material, leading us astray with the prospect of wealth, influence and power from our ultimate goal.
Theory without practice is essentially an endless series of mental games. By actually working with the Hermetic arts and obtaining results we can assure ourselves of the efficacy and correspondence to Reality of these arts and the philosophy that underlies them.

In choosing to follow the traditional methods of practicing astrology, magic and alchemy, that is those methods used before 1700, we can do our best to avoid the simplifications typical of “New Age” spirituality and the distortions induced by the Modern World View. We do not accept the traditional Hermetic teachings merely because they are ancient, but because they are true.
As interesting and useful as it is to predict the future with astrology, to summon spirits with magic and to create the philosopher’s stone with alchemy, we find the true value in these arts is the transmutation that their successful mastery causes in our World View. This is not to say that these are purely psychological changes. No, astrology, magic and alchemy most assuredly do work and do causes changes of both a material and spiritual nature. Rather, by observing these changes and recognizing our ability to cause these results, we can know, by experience and for ourselves, that materialism and atheism are false and that the title of agnostic, literally one without knowledge, i.e. the ignorant, is properly bestowed on most moderns.
After having learned this knowledge intellectually, a slow process of assimilation takes place and we begin to internalize and to embody this knowledge. If astrology, magic and alchemy work, it can only be because the Cosmos is indeed one great unified Being bound together by myriad chains of spiritual sympathy and interconnection. Once we truly know this, once we have actually experienced the reality of this, then we have truly begun the process of Hermetic gnosis.
Source: Sacred Texts
Dr. John Dee, Astrologer to the Queen
Born on July 13, 1527, in London, England, John Dee was an “English alchemist, astrologer, and mathematician who contributed greatly to the revival of interest in mathematics in England.”
– Encyclopaedia Britannica
“Dee was an exceptional student who entered Cambridge University when he was fifteen…Dee excelled at Cambridge and was named Underreader (junior faculty member) before taking his degree. After graduating he traveled to the Continent to continue his studies, achieving overnight fame in Paris at the age of twenty-three, when he delivered a series of lectures on the recently exhumed works of the Greek mathematician Euclid.”
– Visions and Prophesies
“After lecturing and studying on the European continent between 1547 and 1550, Dee returned to England in 1551 and was granted a pension by the government. Dee became astrologer to the queen, Mary Tudor, and shortly thereafter was imprisoned for being a magician but was released in 1555.”
– Encyclopaedia Britannica
“Dee met the future Queen Elizabeth while she was being held under house arrest by Queen Mary. The two developed a freindship that lasted for the rest of their lives. As queen, Elizabeth gave Dee money…More importantly, she protected him from those who accused him of withcraft.”
– Visions and Prophesies
“Besides practicing astrology and horoscopy in the court of Elizabeth I, whose favour he enjoyed, he also gave instruction and advice to pilots and navigators who were exploring the New World. He was asked to name a propitious day for Elizabeth’s coronation, and he gave her lessons in the mystical interpretation of his writings.”
– Encyclopaedia Britannica
“Dee’s house in Mortlake, near London, was for many years a major center of science in England. Dee salvaged many ancient scientific tomes that had been scattered when Roman Catholic churches and monasteries were ransacked during the Reformation, and his own library of more than 4,000 books may have been the largest of its kind in Europe at the time.”
– Visions and Prophesies
“Before we raise our eyes to heaven, kabbalistically illuminated by the contemplation of these mysteries, we could perceive very exactly the constitution of our Monad as it is shown to us not only in the LIGHT but also in life and nature, for it discloses explicitly, by its inner movement, the most secret mysteries of this physical analysis.”
John Dee, Theorem XVIII
“…In Dee’s most Hermetic work, the Monas Hieroglyphica, (One Hieroglyph), published in Antwerp in 1564, Dee believed he had found a ‘hieroglyph’, a hitherto hidden ‘symbol’ which contained in its form the very unifying principle of reality. It is a kind of micro-chip which contains within it all the most elementary principles of the universe. It is to be contemplated upon and fixed in memory as an archetype applicable to all studies. But what is it? If one can imagine a great ocean of prima materia which we may call in this context ‘spirit’, a pure unformed, undirected, unmoving, unmoved homogenous world, then we see the beginning of the universe. If a hand were to, as it were, drop the Monas Hieroglyphica into that ocean of potentials, the materia prima would immediately start forming itself into the universe we imagine we know.”
– Tobias Churton, The Gnostics
“In 1570 the first English translation of Euclid’s work appeared, and, although it is credited to Sir Henry Billingsley, who became sheriff and later lord mayor of London, Dee probably wrote part or all of it. In addition, he wrote the preface, which encouraged the growing interest in the mathematical arts.”
– Encyclopaedia Britannica
“…Dee stayed in his library, where, bent over his books, he explored the Talmudic mysteries, the Rosicrucian theories, and a host of other obscure and occult subjects.”
– Daniel Cohen, Masters of the Occult
Dee died in 1608 was two years before the first Rosicrucian manifesto, the Fama Fraternitas, began to circulate in 1610.
The Holocosmic Tree of Life
Spiritual Healing and The Tree Of Life
A typical class held in the Tarot Room at the Grand Temple of Isis Mighty Mother, formerly located in Baldwin Park, CA.
The Seven Hermetic Principles
Hermetics and The Kybalion
Let’s take a simple and brief philosophical approach to the following terms, ideas and concepts …
“Substance” means: “that which underlies all outward manifestations; the essence; the essential reality; the thing in itself,”
“Reality” means: “the state of being real; true, enduring; valid; fixed; permanent; actual,”
“Substantial” means: “actually existing; being the essential element; being real,”
“Under, and back of, the Universe of Time, Space and Change, is ever to be found The Substantial Reality — the Fundamental Truth.” — The Kybalion.
“While All is in THE ALL, it is equally true that THE ALL is in All. To him who truly understands this truth hath come great knowledge.” — The Kybalion
“Under and behind all outward appearances or manifestations, there must always be a Substantial Reality. This is the Law. Man considering the Universe, of which he is a unit, sees nothing but change in matter, forces, and mental states. He sees that nothing really IS, but that everything is BECOMING and CHANGING. Nothing stands still-everything is being born, growing, dying-the very instant a thing reaches its height, it begins to decline-the law of rhythm is in constant operation-there is no reality, enduring quality, fixity, or substantiality in anything – nothing is permanent but Change. He sees all things evolving from other things, and resolving into other things-a constant action and reaction; inflow and outflow; building up and tearing down; creation and destruction; birth, growth and death. Nothing endures but Change. And if he be a thinking man, he realizes that all of these changing things must be but outward appearances or manifestations of some Underlying Power-some Substantial Reality.” — The Kybalion



