The Wisdom of Isis

August 25, 2019 by Hālau ʻĀha Hūi Lanakila in Comparative Esotericism, Energywork, Gnosticism, Hermetic Alchemy, House of RA, Kaballah, Meditation, Newsletter, The Mysteries | Leave a comment

Isiopolis

Goddess Isis in Her temple — Sacred image of Isis in Her temple at the rising of Her star

I got up at four this morning to go to the high place where I watch Her star in its heliacal rising. Alas, Portland did its mostly cloudy thing and all I could see was an occasional glimpse of the moon and one of the stars in Orion’s belt. So I came home, went to Her temple, opened the doors and illuminated Her lamps. She shines diamond bright, even when I cannot see Her.

I know this because I have experienced it many times. Perhaps I can’t sense Her in my life at a particular moment, yet I know She is there. Just because there are obscuring clouds in my world, doesn’t mean She doesn’t shine. And this just may be a drop of wisdom, born of both knowledge and experience.

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The Power of Isis

August 19, 2019 by Hālau ʻĀha Hūi Lanakila in Comparative Esotericism, Energywork, Gnosticism, Hermetic Alchemy, House of RA, Kaballah, Meditation, Newsletter, The Mysteries | Leave a comment

Isiopolis

In my own work with Isis over the years, I have come to settle on four qualities that seem to me to capture much of Her “flavor” for me. They are power, wisdom, love, and magic.

When we first come to Isis, we often immediately perceive Her love, flowing out to us, enfolding us in Her sheltering wings. We are warmed in Her love. We rest in Her wings.

Her power reveals itself later.

I very much like this Powerful Isis by artist Dahlia Khodur. Here’s a link to her FB page.

First, there is Her metaphysical power. This is the power that blows my hair back, makes we want to “kiss the ground before Your beautiful face,” as the ancient texts put it. This power makes me gasp, thrills my body and makes me shiver. Before this power, I can say only, “yes, Goddess.” And rejoice. Sometimes there’s a…

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The Lion’s Gate Is Open – Aug 8-12, 2019

August 9, 2019 by Hālau ʻĀha Hūi Lanakila in Energywork, Events, Hermetic Alchemy, House of RA, Meditation, Newsletter | Leave a comment

Lionsgate opens every year on August 8th to the 12th, when the Sun is in Leo and is marked by the star Sirius moving closer to earth and aligning in Orion’s belt, which perfectly syncs up with the Pyramids in Giza.

Sirius’ energy is all about awakening to new frequencies, energetic potentials and a higher consciousness at an accelerated rate.

When Sirius is close, he bathes planet Earth with power, potential and a new stream of consciousness that will allow us all to activate our third eye chakra and to tap into the limitless energy of our being.

During this time we are all going to be reminded that we are connected to the Universe and that we hold an innate wisdom and power to create our own reality through our thoughts and perceptions.

We may also feel a deeper sense of connectedness to the Universe and that we are not the only intelligent beings in this cosmic world.

The ability to cross other dimensions and astral travel will also be strong at this time, as many believe that the activation of Lionsgate can blur the lines across different dimensions and frequencies.

The appearance of extraterrestrial activity may also be higher than usual and those who are sensitive to spirit energies may encounter strange experiences or even stranger beings.

Those who identify as being Starseeds will also be feeling this energy strongly and are likely to receive information or downloads about their purpose.

Starseeds are those who feel they come from a different planet or that they don’t really belong. Most of them report having the same reoccurring dream about being sent to Earth by extraterrestrial life for a specific mission.

Essentially, Starseeds are evolved beings who are here to assist the planet in raising consciousness. Those who resonate with this are likely to fulfil part of their journey or purpose through the opening of the Lionsgate portal.

Rebalancing With Your Higher Self

August 5, 2019 by Hālau ʻĀha Hūi Lanakila in Energywork, Gnosticism, Hermetic Alchemy, House of RA, Kaballah, Lessons, Newsletter, Rituals, Rosicrucianism, Tarot, The Mysteries | Leave a comment

Eckartshausen’s Prayers | Prayers for Alchemists

August 4, 2019 by Hālau ʻĀha Hūi Lanakila in Energywork, Gnosticism, Hermetic Alchemy, House of RA, Kaballah, Meditation, Rituals | Leave a comment

Two prayers for alchemists from Über die Zauberkräfte der Natur, Munich, 1819, translated by Joscelyn Godwin]

Two Prayers for Alchemists

by Karl von Eckartshausen (1752-1803)

I.

1. Light Supreme, who art the Divine in Nature and dwellest in its innermost parts as in Heaven, hallowed be thy qualities and laws!

2. Wherever thou art, all is brought to perfection; may the realm of thy Knowledge become subject unto thee.

3. May our will in all our work be only thee, self-moving Power of Light! And as in the whole of Nature thou accomplishest all things, so accomplish all things in our work also.

4. Give us of the Dew of Heaven, and the Fat of the Earth, the Fruits of Sun and Moon from the Tree of Life.

5. And forgive us all errors which we have committed in our work without knowledge of thee, as we seek to turn from their errors those who have offended our precepts. And leave us not to our own darkness and our own science, but deliver us from all evil through the perfection of thy Work, Amen.

II

Hail, pure self-moving Source, O Form, pure for receiving the Light! The Light of all things unites itself with thee alone.

Most blessed art thou among all receptive forms, and blessed is the Fruit that thou conceivest, the Essence of Light united with warm substance.

Pure Form, Mother of the most perfect Being, lift thyself up to the Light for us, now as we toil and in the hour when we complete the Work!

Alchemical Reflections | The Hermet’s Tale

August 4, 2019 by Hālau ʻĀha Hūi Lanakila in Comparative Esotericism, Hermetic Alchemy, House of RA, Kaballah, Meditation, Rituals, Tarot | Leave a comment

In Pilgrimage one onely thing I found
Of worth in Lemnes nere to Vulcan’s shopp,
A Christall founteine runnig under ground,
Between a Vally and a Mounteins topp.
Pleas’d with this sight, I bid a Hermite tell
The story of the place, who there did dwell.

Within this Vale a hallowe dusky Cave
There is (quoth he) of greate Antiquity,
Where plumes of Mars blew greene and red you have:
Torne from his crest for his Iniquity.
The Troope of Smiths, as he for Venus lay,
Supris’d and tooke him, yett he gett away.

For as the Cyclops him in tryumph brought,
To halting Vulcan to receive his doome,
They lifted up his beaver, and found nought
But vacant place and Armour in the roome.
Of th’armour then they thought they had good prize,
But working it they found itt scyndarize.

The Smiths amaz’d finding themselves deluded,
Satt all in Counsaile in their Masters Denne,
Deliberating well, at length concluded,
There is no equall War twixt Godds and men,
Lett’s finde the Angry God and pardon crave,
Lett’s give him Venus our poore selves to save.

They sought in Heaven Mars knew his fact so bad,
He came out there, then one began to tell,
Saturne turn’d from his Throne, a Place had
Not far from thence, hard by this Christall Well.
Thither they wen, and found two Gods alone,
Sitting within a darke, but glittering throne.

Down fell old Vulcan on his crooked knee,
And said forgive, O mighty God of Warr,
My servants and my selfe (once God as yee)
Then use thy will with Venus my faire starr.
Saturne (quoth Mars) and I must not yet part,
Though shee for whom th’art pard’ned hath my heart.

With this the Cuckold with his sweaty Troope
Went to Forge and seem’d to make a legg,
Att every steppe, where halting made him stoope,
In thankes to Mars, granting what he did begg;
In whose remembrance you shall ever have
Syndars, and fetters in that hollow Cave.

But lett me tell you all that then befell,
Iove seeing this, meaning the Smith to right,
Sent downe a winged God, he trusted well,
Disguis’d in habitt of a shineing light,
Which to the Vally from the Hill’s high topp,
Affrighted all the Smiths in Vulcans shopp.

A voyce was heard from Ioves Embassadour,
To summon Mars t’appeare before the Gods:
With Saturne forth came Venus Paramour:
Thinkeing with might to gett of right the odds:
Downward came he 9 myles, they upward fower,
All mett in mist, he fledd, they nere went lower.

Vulcan came hobling up to se what’s done,
He findes nor light, nor Gods, but other shape;
To witnesse of this fact he calles the Sonne,
Who streght cryes Murther, and made hast to scape:
Sme dyeing Soule groan’d forth, Apollo stay,
Helpe wise Apollo ere thou goest away.

With this Apollo lookeing round about,
Espies this fountaine knowes the voice was here,
And boweing downe to finde the party out,
Himselfe unto himselfe doth streyght appeare.
There gaz’d he till a sturdy showre of rayne
Tooke wise Apollo from himselfe againe.

Farewell Apollo then Apollo sayd,
To morrow when this storme is fully past,
Ile turne and bring some comfortable ayd,
By which Ile free thee ere the latter cast.
Then did itt cry as if the voice were spent,
Come sweete Apollo, soe itt downwards went.

Vulcan went to his Forge, the Sonne to bed,
But both were up betimes to meete againe;
Next morne after the storme a pale foule dead
Was found att bottome of this faire Fountaine.
Smith (said Apollo) helpe to lade this spring,
That I may raise to life yonder dead thing.

Then Vulcan held Apollo by the heele,
While he lades out the Waters of the Well;
Boweing and straining made Apollo feele
Blood from his nose, that in the fountaine fell.
Vulcan (quoth he) this Accident of blood
Is that or nought must does this Creature good.

He spake the word, and Vulcan sawe itt done,
Looke Sol (said he) I see itt changeth hue,
Fewe Gods have vertue like to thee o Sonne,
From pale itt is become a ruddy blue;
Vulcan (quoth Phoebus) take itt to thy forge,
Warme it, rubb it, lett itt caste the Gorge.

Thus Vulcan did, itt spued the Waters out,
And then itt spake and cry’de itt was a cold;
Then Vulcan stuft and cloath’d it round about,
And made the Stone as hott as ere itt would.
Thus fourteene dayes itt sickly did indure,
The Sonne came every day to se the cure.

As itt grewe well the Colours went and came,
Blew, Blacke, White, Redd, as by the warmth & heate,
The humours moved were within the same,
Then Phoebus bid him put it in a sweate;
Which Vulcan plyed soe well, it grue all Red,
Then was itt found, and cald for drinke and bread.

Stay (quoth Apollo) though itt call for meate,
Digestion yett is weake, 奏will breede relapse,
By surfett, therefore eye you lett itt eate,
Some little exercise were good perhapps,
Yett had itt broath alowde the strength to keep,
But when 奏was on his leggs it would scarce creepe.

Sol sawe some reliques left of th’ould disease,
A solutine (quoth he) were good to clense,
With which the sickness he did so appease,
Health made the Patyent seeke to make amense;
Who went away three weekes, then brought a Stone,
That in projection yeelded ten for one.

This did he lay down att Apollo’s feete,
And said by cureing one th’hast saved three:
Which three in this one present joyntly meete,
Offring themselves which are thine owne to thee.
Be our Physitian, and as we growe old,
Wee’le bring enough to make new worlds of Gold.

With that this Hermite tooke me by the hand
And ledd me to his Cell; Loe here (quoth he)
Could’st thou but stay, and truly understand
What thou now seest, thou knowst this Mystery.
I stayd, I saw, I tryd, and understood,
A Heav’n on Earth, and everlasting good.

Contemplate The CHRISTOS — THE FIRST FLOW OF THE WOMB

August 2, 2019 by Hālau ʻĀha Hūi Lanakila in Energywork, Healing, Hermetic Alchemy, Kaballah, Newsletter, Rituals, The Mysteries | Leave a comment

The Chi Rho is developed from the Ankh itself which in turn forms the basis for the fleur de lys. In Melusine’s time, the field of lilies, the arms of Anjou, represented the Pictish virgin princesses coveted by other dynasties, which are the lilies featured in the earlier Song of Solomon.

These lilies, or Anjous/Ankhous/Ankh maidens, are the Bruidhinas, the Morrigan/Valkiries and Swan Princesses of the Dragon Dynasty which the Swan Knights were sworn to protect. Their symbol is the Chi Rho Ankh which, instead of just representing the XP (the first letters of the name of Christ the Man), latterly conceals the true nature and gender of the Christos itself, which is of the Rtu, first flow of the womb, of the Ankh, the Goddess.

Consequently, the Chi Rho itself is a female Dragon symbol related to both Morgana and Melusine, as well as all the other Ladies of the Lake: Mermaids, Naiads, Nixes, Virgin Priestesses and so forth. The earlier history of the Chi Rho, the Ankh and the Haegl rune which forms the fleur de lys can be found in the development of Mesopotamian cuneiform from earlier Sumerian pictograms.

In Sumerian the symbol represents “An”: the Star. At this stage the symbol came to represent the “Heavens” and its final cuneiform representation was an equal-armed cross with a wedge at the end of the top ray and two wedges on the left arm which represented the gods.

— The Dragon Legacy, by Nicholas de Vere, p168

[“The Apple Trees – either Lilith or her descendant scarlet priestesses – bore the fruit which symbolized the sephirah and the glands of the female body. These, the apples of red-gold, produce the enriched virginal womb blood that was consumed by both the male and female druids – the Boars in the Orchard and the Serpents or Dragons in the Trees. Red-Gold is also the Tantric Kaula term for womb blood: the Rtu or first flow of the womb.”

— http://drakenberg.weebly.com/scythians–druids.html%5D

2=9 | Sylphs | Contemplate this about THE FAIRIES

August 2, 2019 by Hālau ʻĀha Hūi Lanakila in Energywork, Hermetic Alchemy, House of RA, Kaballah, Newsletter, Rituals, The Mysteries | Leave a comment

The Fairies, though now thought of as obscure nature spirits, were at the forefront of Eurasian civilisation and included the PenDragons and their cousins the Merovingians. The decline and obscurity of the Fairy race was caused by the Roman Catholic Church who, unlike the now defunct Celtic Church, were the sworn enemies of the Grail or Fairy blood. The Celtic or Druidic Church was a priestly variant of the Middle Eastern branch of the Grail race, the Dragon Kings. The word “Church” actually derives from “circa” and the old highland euphemism for going to the Kirk was “going to the stones”, meaning stone circle.

The Messiaship, the rulership of the Christian Church was invested in Jesus as the appointed son and rabbi and was intended, like Dragon Kingship, to descend in his bloodline. This it did through the Merovingian Kings and the Celtic Church. In Britain, Jesus’ granddaughter married the Archdruid Bran the Blessed, cementing a blood alliance between the Dragon and the Grail branches of the one greater royal family, guided and protected by the Druidic Priests of the Celtic Church and the indigenous Druids of Britain.

For reasons outlined in other works, Jesus’ other brother James attracted a following consisting of Paul of Tarsus and Peter the Fisherman. This faction settled in Rome with Paul and established itself eventually as the Roman Catholic Church. However, as Vatican records show, Prince Linus of Britain was descended from Jesus, and therefore was the First Bishop of the Christian Church following [by descent] Christ himself.

Nevertheless, since then, the Roman heresy, the Catholic Church of the Dogma and not the Blood, vied for ascendance. After its final victory in 644 AD at the Council of Whitby, it did everything in its power to steal authority and leadership from the rightful bloodline descendants who held it. As part of this process in Europe, agreements were made with the Mayors of the Palaces, and the Merovingians were either murdered or incarcerated as the Roman Church established these Mayors, the Carolingians, under them as puppet kings.

After the Dark Ages the Roman Church became a ubiquitous and brutal power which attempted the utter destruction of the true Kings. Because of this relentless campaign, as the centuries have progressed we have been left to think of the Fairies as the Roman Church would wish us to think of them, as being anything other than what they really were.

— The Dragon Legacy, by Nicholas de Vere, pp. 106-107

geneology:

73.Lugh II “Lamfhota, The Shining One”, King of Britain married Gwendolyn

72.Llyr Llediaith, King Lear, “the Sea God” married Penarddun

71.Bran the Blessed, ArchDruid, King of Britain married Anna of Arimathea, granddaughter of Jesus and Mary Magdalene

70.Julia Penardin de Brittany married Meurig, King of Britain

69.Coel “Old King Cole”, King of Britain married to Ystradwal

68.Athildis, Princess of Britain married Marcomir IV, King of Franks

67.Clodomir IV, King of Franks married Hasilda

66.Farabert, King of Franks married to Farabet

65.Sunno “Huano”, King of Franks married Hunno

64.Hilderic, King of Franks married to Hastila

63.Bartherus, King of Franks married to Hermintude

62.Clodius III, King of Franks married unknown

61.Walter, King of Franks married Eurgen Ferch Llieffer

60.Dagobert I “The Great”, King of Franks married unknown

59.Genebald I, Duke of East Franks married to Athildis

58.Dagobert II, King of Franks married unknown

57.Clodius I, King of Franks married to Frotmund Desposynl de Frimutel

56.Marcomir, King of Franks married Ildegonde

55.Pharamond, King of Westphalia (West Franks) married Argotta

54.Clodio “The Long Haired”, King of Westphalia married Basina

53.Merovee, King of France married Verica

52.Childeric I, King of France married Basina of Thuringia

51.Clovis “The Great”, King of France married St. Clothilde

50.Clothaire I, King of France married Ingonde

49.Blithildes married Ausbert of Moselle

48.Arnoul, Bishop of Metz married Oda de Savoy

47.St. Arnolph, Bishop of Metz married Lady Dodo of Saxony

46.Anchises married Begga of Brabant

45.Pepin d’Heristal, Mayor of the Palace married Alpais

44.Charles Martel, King of France married Rotrude

43.Pepin “The Short”, King of France married Bertha of Laon

42.Charlamagne, Emperor of the West married Hildegarde

41.Pepin, King of Italy married Bertha of Toulouse

40.Bernhard, King of Lombardy married Cunegonde

39.Pepin II of Vermandois, Lay Abbot married Crothais Rothaïde de Bobbio

38.Herbert I, Count of Vermandois married Bertha Beatrice de Morvois

37.Herbert II, Count of Vermandois married Hildebrand

36.Robert, Count of Vermandois married Adelaide de Chalons

35.Adelaide, Countess of Chalons married Geoffrey, Count d’Anjou

34.Fulk III “The Black”, Count d’Anjou married Hildegarde

33.Ermengarde d’Anjou married Geoffrey II d’Gastinois

32.Fulk IV, Count d’Anjou married Bertrade de Montfort

31.Fulk V, King of Jerusalem married Ermengarde du Maine

30.Geoffrey Plantagenet married Matilda, g.daughter of William the Conqueror

29.Henry II, King of England married Eleanor of Aquitane

28.Eleanor, Princess of England married Alphonso IX, King of Castille

27.Berengaria of Castille married Alphonso X, King of Leon

26.Ferdinand III, King of Castille married Joan de Dammartin

25.Eleanor of Castille married Edward I, King of England

24.Edward II, King of England married Isabel of France

23.Edward III, King of England married Philippa of Hainault

22.Lionel, Duke of Clarence married Elizabeth Burgh

21.Philippa Plantagenet married Edmund de Mortimer, Earl of March

20.Elizabeth Mortimer married Henry de Percy “Hotspur”

19.Henry de Percy, 1st Earl of Northumberland married Eleanor Neville

18.Henry de Percy, 2nd Earl of Northumberland married Eleanor Poynings

17.Margaret de Percy married William Gascoigne

16.Elizabeth Gascoigne married George de Talbois

15.Anne Talbois married Edward Dymoke

14.Frances Dymoke married Sir Thomas Windebank, Knight

13.Mildred Windebank married Robert Reade

12.Col. George Reade, Governor of Virginia married Elizabeth Martian

11.Mildred Reade, g.g.mother of George Washington married Col. Augustine Warner

10.Elizabeth Warner married Col. John Lewis

9.David Lewis, Sr. married Mary McGrath Hart

8.Capt. James Lewis, 2nd in command of the Revolutionary War and cousin of Meriwether Lewis and George Washington, married Lucy Thomas

7.Mary Elizabeth Brenham Lewis married Capt. Dyer Moore

6.William Dyer Moore married Susannah Harriet Dance

5.Mary Annetta Moore married Lafayette Mantooth

4.Helen Irene Mantooth married Crockett Campbell

3.Mary Campbell married Virgil Jefferson Fugler

2.Saxon Fox Fugler married Edward Joseph Maurer

1.Scott Maurer

DNA is a map. We are living genetic libraries of the entire journey of our ancestors, from the center to the outer edge. Our oldest common ancestor is Adam Kadmon, the perfected Human at the center of creation.

4=7 | Salamanders | Comtemplate – THE DRUIDS -PRIEST KINGS OF THE DRAGON

August 2, 2019 by Hālau ʻĀha Hūi Lanakila in Energywork, Hermetic Alchemy, House of RA, Newsletter, The Mysteries | Leave a comment

The Druids are associated with groves and, as some will insist, oak trees. However, it is feasible to suggest that in light of their Sumerian and Ubaid origins, the Druids as priest kings of the Dragon, were connected specifically with the Tree of Life and the Tree of Knowledge, rather than with any mundane or temporal shrubbery.

Accepting this we may further suggest that, as priests of these pre-eminent Trees of Life and Knowledge, they may be further identified with those magicians and scholars whose Transylvanian descendents were the Scythian Aryans or Sumerian Anunnaki–the Dragon God-Kings. They were instrumnental in establishing the Chakric system of Hindu and Buddhist Tantra and Hebrew, Arabic and Greek Qabalah whose magical systems, as we all know, contain a glyph called the Tree of Life.

Generally speaking this Tree is a system of pathways both macrocosmic and microcosmic in nature. It links the various subtle energy centres which are said to exist both in the universe, as levels of density and emanation relating to the manifestation of cosmic power and being, and in the human body–on the microscopic level–as energy centres corresponding to the glands in the endocrinal system. In Qabalah the spheres which do not relate to the glands may be seen as points in the meridian system adopted by the Chinese. On another level, the Qabalistic Tree of Life is a genealogical chart of the Gods.

The magical Tree is a universal symbol. As in the early Sumerian depiction of the Tree of Life, the abode of Lilith, many of the subsequent Arabic, Indian and European Holy Trees share common attributes. All have residing in their topmost branches some form of bird.

In Tantra it is the Swan, whose head rests within the Ajna Chakra which corresponds to the pineal and pituitary glands and the corpus callosum. In Welsh Druidic lore the bird is represented as the Eagle, a typically shamanic totem bird which symbolises the ascendant spirit. Here the Eagle is the god Lleu (in Ireland he is the Danaan king Lugh), the father of the Elven Llewwlyn Kings of Gwynnedd. In Arabic Sufism the bird is a Peacock, whilst in Viking lore the Sacred Tree Yggdrasil has at its base a coiled serpent by a pool and in its highest boughs the bird of the released spirit accompanied by a white heart. Yggdrasil is called the Axis Mundi and is seen as the tree which contains within its branches and roots the nine worlds of the Viking philosophical sytem, including their version of the Hebrew Qlipphoth or underworld. Immediately the similarity between it and the Qabalistic and Tantric Trees becomes apparent. This is no fluke.